Word · Greek
ἄνωθεν anōthen
It can mean both “again” and “from above”. Nicodemus hears “born again”; Jesus may mean “born from above”. Translators have to pick one. (editor’s note)
38 uses in the original-language texts we hold · 77 aligned English renderings
One line, many translators
- 1611
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
tr. King James translation committee (1611) - 1752
Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.
tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) - 1898
Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'
tr. Robert Young (1898) - 1901
Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.
tr. American Revision Committee (American Standard Version) (1901)
Meaning map
How often each English word shows up in translations of passages that use anōthen. A passage can count for more than one word.
- above45
- again14
- top13
- first9
- anew4
- beginning3
Where it appears
- και ιδου το καταπετασμα του ναου εσχισθη [απ] ανωθεν εως κατω εις δυο και η γη εσεισθη και αι πετραι εσχισθησαν
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Matthew 27:51 · tr. King James translation committee (1611) - και το καταπετασμα του ναου εσχισθη εις δυο απ ανωθεν εως κατω
And the veil of the temple was rent in twain from the top to the bottom.
Mark 15:38 · tr. King James translation committee (1611) - εδοξεν καμοι παρηκολουθηκοτι ανωθεν πασιν ακριβως καθεξης σοι γραψαι κρατιστε θεοφιλε
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Luke 1:3 · tr. King James translation committee (1611) - μη θαυμασης οτι ειπον σοι δει υμας γεννηθηναι ανωθεν
Marvel not that I said unto thee, Ye must be born again.
John 3:7 · tr. King James translation committee (1611) - ο ανωθεν ερχομενος επανω παντων εστιν ο ων εκ της γης εκ της γης εστιν και εκ της γης λαλει ο εκ του ουρανου ερχομενος επανω παντων εστιν
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
John 3:31 · tr. King James translation committee (1611) - απεκριθη αυτω ιησους ουκ ειχες εξουσιαν κατ εμου ουδεμιαν ει μη ην δεδομενον σοι ανωθεν δια τουτο ο παραδους με σοι μειζονα αμαρτιαν εχει
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
John 19:11 · tr. King James translation committee (1611) - οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αραφος εκ των ανωθεν υφαντος δι ολου
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
John 19:23 · tr. King James translation committee (1611) - προγινωσκοντες με ανωθεν εαν θελωσιν μαρτυρειν οτι κατα την ακριβεστατην αιρεσιν της ημετερας θρησκειας εζησα φαρισαιος
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Acts 26:5 · tr. King James translation committee (1611) - νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευσαι θελετε
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Galatians 4:9 · tr. King James translation committee (1611) - πασα δοσις αγαθη και παν δωρημα τελειον ανωθεν εστιν καταβαινον απο του πατρος των φωτων παρ ω ουκ ενι παραλλαγη η τροπης αποσκιασμα
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
James 1:17 · tr. King James translation committee (1611) - ουκ εστιν αυτη η σοφια ανωθεν κατερχομενη αλλα επιγειος ψυχικη δαιμονιωδης
This wisdom descendeth not from above, but is earthly, sensual, devilish.
James 3:15 · tr. King James translation committee (1611) - η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος ανυποκριτος
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
James 3:17 · tr. King James translation committee (1611)
The same idea across traditions
English passages matching: "born again" OR "from above"
Mesopotamia & Egypt
and be satisfied, and he cannot gratify the cravings of affection" (Chapter CLXXV). In the Tuat there was neither tree nor plant, for it was the "land where nothing grew"; and in primitive times it was a region of destruction and death, a p… Egyptian Book of the Dead (Papyrus of Ani), Book of the Dead Chapter 6 ¶3
Thus far all was national. As the arena of thought and action widened from national limits to a world of imperial scope, when the Egyptian state expanded to embrace contiguous Asia and Africa, the forces of imperial power consistently react… Development of Religion and Thought in Ancient Egypt, Breasted, Religion and Thought Lecture 1 ¶5
India
Krishna. Yet farther will I open unto thee This wisdom of all wisdoms, uttermost, The which possessing, all My saints have passed To perfectness. On such high verities Reliant, rising into fellowship With Me, they are not born again at birt… Bhagavad Gita, Bhagavad Gita 14 (Arnold) ¶1
Some people are born again; evil-doers go to hell; righteous people go to heaven; those who are free from all worldly desires attain Nirvana. Dhammapada, Dhammapada 126
That Brother gazed and gazed at that flower. The Blessed One made it decay. As tlie Brother looked at it, the flower in its decay farled; the petals fell off, beginning at the rim, till in a little while all were gone; then the stamens fell… The Jātaka, vol. I (Ekanipāta), Jātaka I No. 25 p.2 ¶3
China & Japan
Line 1 is weak, and at the bottom of the hexagram. Though 4 be a proper correlate, yet the influence indicated by it must be ineffective. However much a man’s great toes may be moved, that will not enable him to walk. The calves cannot move… I Ching (Yi King, Book of Changes), I Ching p.125 ¶198
Chuang Tzŭ having replied in the affirmative, the skull began:--"In death, there is no sovereign above, and no subject below. The workings of the four seasons are unknown. Our existences are bounded only by eternity. The happiness of a king… Zhuangzi, Zhuangzi 18 (Giles) ¶7
Persia & Islam
The Quran as quoted in the Fas says /layli ur gaul amran kullaha “ All things return into Him”—when man dies, he enters into a world of other elements— Youma tubaddalul ardu ghair al ard (Suratu Ibrahim XIV: 48). “On that day the earth shou… Fusus al-Hikam (Bezels of Wisdom), Fusus (Khaja Khan) p.114 ¶158a
The lion now remarked: “The words you speak are true. But just consider how the prophets, saints, ensue. What they have wrought hath God blessed, made to prosper still; Their joys and griefs, their sufferings, pains, were by His will. Their… Masnavi, Masnavi I Chapter 9 ¶115
Thou wilt see many of them vieing in sin and enmity, and in eating unlawful things, — evil is it that they have done. The masters and their doctors prohibit them from speaking sin and eating unlawful things, — evil is what they have perform… The Qur'an, Qur'an (Palmer), Chapter 5 p.3 ¶15
Hebrew & Jewish
O Lord, thou that dwellest in everlastingness which beholdest from above things in the heaven and in the air; Apocrypha (Deuterocanonical books: Esdras, Tobit, Judith, Wisdom, Sirach, Baruch, Maccabees, ...), 2 Esdras 8:20
And Isaac his father answered and said unto him, Behold, of the fatness of the earth shall be thy dwelling, And of the dew of heaven from above; The Bible (Old and New Testaments), Genesis 27:39
2. 〚And〛 water gushed forth from above. 1 Enoch, 1 Enoch 28:2
Greek & Roman
His tender parent could no longer bear; But, interposing, sought to soothe his care. “Whoe’er you are, not unbelov’d by Heav’n, Since on our friendly shore your ships are driv’n: Have courage: to the gods permit the rest, And to the queen e… The Aeneid, Aeneid (Dryden), Book I ¶27
Who falls infatuate, he sees not, neither knows he That we are at his side; So closely round about him, darkly flitting, The cloud of guilt doth glide. Heavily ’tis uttered, how around his hearthstone The mirk of hell doth rise. Stern and f… Aeschylus: Tragedies (Oresteia, Prometheus Bound, etc.), Aeschylus The Furies ¶22
Proc. in Tim., 321. Z. or T. 91. This Animastic Spirit which blessed men have called the Pneumatic Soul, becometh a god, an all-various Daemon, and an Image (disembodied), and in this form of Soul suffereth her punishments The Oracles, too,… The Chaldean Oracles, Chaldean Oracles p.7 ¶34
Hidden streams
No, 2 isa Square of 49 Squares, and is also a complete Specimen 170 - THe Book oF THE SACRED MAGIC Ae of double Acrostic—THIRAMA from Chaldee TIRM = —e ‘ defended places, or Citadels—-HIGANAM from Hebrew or. Chal. dee GNN or GNM = to defend… The Book of the Sacred Magic of Abra-Melin the Mage, Abramelin p.168 ¶230
ther, and thus rendred each others afflidion more grievous. But although neither I, nor any of the rell could /ec one jot; yet I continually heard one heaving himfelf /r^ei/e the other, when his Chains or Fetters were become ever fo little … The Chymical Wedding of Christian Rosenkreutz, Chymical Wedding ¶6
This seems to me to be a symbol of the mysteries, a glyph of rebirth. The lambs are the purified lower nature of the man, the purest essence of which is exalted to the head of the Great Man. This purified "little man" is swallowed by the Co… Corpus Hermeticum, TGH II p.55 ¶66
Christian
56. Why should one, then, be surprised if the earth give back those bodies of men which it has received, seeing that it gives life to, raises, clothes, protects, and defends whatsoever bodies of seeds it has received? Cease then to doubt th… On the Decease of His Brother Satyrus (De excessu fratris; incl. On Belief in the Resurrection), Ambrose, On the Decease of Satyrus, Three Books on the Duties of the Clergy, Book II. ¶49
Although we are baptized with water and the Spirit, the latter is much superior to the former, and is not therefore to be separated from the Father and the Son. 76. There are, however, many who, because we are baptized with water and the Sp… On the Duties of the Clergy (De officiis ministrorum), Ambrose, Duties of the Clergy, Three Books on the Duties of the Clergy, Chapter VI. ¶1 (4)
The Holy Spirit is no less the author of spiritual creation or regeneration than the Father and the Son. The excellence of that creation, and wherein it consists. How we are to understand holy Scripture, when it attributes a body or members… On the Holy Spirit (De Spiritu Sancto), Ambrose, On the Holy Spirit, Three Books on the Duties of the Clergy, Chapter VII. ¶1 (5)
Modern West
Our deepest insights must--and should--appear as follies, and under certain circumstances as crimes, when they come unauthorizedly to the ears of those who are not disposed and predestined for them. The exoteric and the esoteric, as they we… Beyond Good and Evil, BGE §30
“Oh, no, of course it doesn’t matter. Forgive me, Alyosha, dear.... You know, I scarcely respected you till now—that is I respected you but on an equal footing; but now I shall begin to respect you on a higher footing. Don’t be angry, dear,… The Brothers Karamazov, Karamazov Pt II, Bk V, ch. I ¶12
Now let us relax the strain, let us interrupt the effort to crowd as much as possible of the past into the present. If the relaxation were complete, there would no longer be either memory or will--which amounts to saying that, in fact, we n… Creative Evolution, Creative Evolution, Chapter III ¶24