'I am the true vine, and my Father is the husbandman;
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
John
every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;
already ye are clean, because of the word that I have spoken to you;
remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.
'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;
if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;
if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.
'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.
According as the Father did love me, I also loved you, remain in my love;
if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;
these things I have spoken to you, that my joy in you may remain, and your joy may be full.
'This is my command, that ye love one another, according as I did love you;
greater love than this hath no one, that any one his life may lay down for his friends;
ye are my friends, if ye may do whatever I command you;
no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.
'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.
'These things I command you, that ye love one another;
if the world doth hate you, ye know that it hath hated me before you;
if of the world ye were, the world its own would have been loving, and because of the world ye are not — but I chose out of the world — because of this the world hateth you.
'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep;
but all these things will they do to you, because of my name, because they have not known Him who sent me;
if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.
'He who is hating me, doth hate also my Father;
if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;
but — that the word may be fulfilled that was written in their law — They hated me without a cause.
'And when the Comforter may come, whom I will send to you from the Father — the Spirit of truth, who from the Father doth come forth, he will testify of me;
and ye also do testify, because from the beginning ye are with me.
'These things I have spoken to you, that ye may not be stumbled,
out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;
and these things they will do to you, because they did not know the Father, nor me.
'But these things I have spoken to you, that when the hour may come, ye may remember them, that I said [them] to you, and these things to you from the beginning I did not say, because I was with you;
and now I go away to Him who sent me, and none of you doth ask me, Whither dost thou go?
but because these things I have said to you, the sorrow hath filled your heart.
'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;
and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment;
concerning sin indeed, because they do not believe in me;
and concerning righteousness, because unto my Father I go away, and no more do ye behold me;
and concerning judgment, because the ruler of this world hath been judged.
'I have yet many things to say to you, but ye are not able to bear [them] now;
and when He may come — the Spirit of truth — He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;
He will glorify me, because of mine He will take, and will tell to you.
'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;
a little while, and ye do not behold me, and again a little while, and ye shall see me, because I go away unto the Father.'
Therefore said [some] of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'
they said then, 'What is this he saith — the little while? we have not known what he saith.'
Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?
verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.
'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.
'And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,
and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;
till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.
'These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.
'In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,
for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;
I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.'
His disciples say to him, 'Lo, now freely thou dost speak, and no similitude speakest thou;
now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'
Jesus answered them, 'Now do ye believe? lo, there doth come an hour,
and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;
these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage — I have overcome the world.'
These things spake Jesus, and lifted up his eyes to the heaven, and said — 'Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,
according as Thou didst give to him authority over all flesh, that — all that Thou hast given to him — he may give to them life age-during;
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send — Jesus Christ;
I did glorify Thee on the earth, the work I did finish that Thou hast given me, that I may do [it].
'And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;
I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;
now they have known that all things, as many as Thou hast given to me, are from Thee,
because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.
'I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,
and all mine are Thine, and Thine [are] mine, and I have been glorified in them;
and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;
when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.
'And now unto Thee I come, and these things I speak in the world, that they may have my joy fulfilled in themselves;
I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;
I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.
'Of the world they are not, as I of the world am not;
sanctify them in Thy truth, Thy word is truth;
as Thou didst send me to the world, I also did send them to the world;
and for them do I sanctify myself, that they also themselves may be sanctified in truth.
'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;
that they all may be one, as Thou Father [art] in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.
'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;
I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.
'Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.
'Righteous Father, also the world did not know Thee, and I knew Thee, and these have known that Thou didst send me,
and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'
These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.
Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;
Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'
they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am [he];' — and Judas who delivered him up was standing with them; —
when, therefore, he said to them — 'I am [he],' they went away backward, and fell to the ground.
Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;'
Jesus answered, 'I said to you that I am [he]; if, then, me ye seek, suffer these to go away;'
that the word might be fulfilled that he said — 'Those whom Thou hast given to me, I did not lose of them even one.'
Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear — and the name of the servant was Malchus —
Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'
The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,
and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,
and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.