Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. King James translation committee (1611) · published 1611, before 1930 · source

1 Corinthians

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Latin · Clementine Vulgatesicut et ego per omnia omnibus placeo, non quærens quod mihi utile est, sed quod multis: ut salvi fiant.

Greek · Westcott–Hort 1881καθως καγω παντα πασιν αρεσκω μη ζητων το εμαυτου συμφορον αλλα το των πολλων ινα σωθωσιν

1 Corinthians 11:1

Be ye followers of me, even as I also am of Christ.

Latin · Clementine VulgateImitatores mei estote, sicut et ego Christi.

Greek · Westcott–Hort 1881μιμηται μου γινεσθε καθως καγω χριστου

1 Corinthians 11:2

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

Latin · Clementine VulgateLaudo autem vos fratres quod per omnia mei memores estis: et sicut tradidi vobis, præcepta mea tenetis.

Greek · Westcott–Hort 1881επαινω δε υμας οτι παντα μου μεμνησθε και καθως παρεδωκα υμιν τας παραδοσεις κατεχετε

1 Corinthians 11:3

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Latin · Clementine VulgateVolo autem vos scire quod omnis viri caput, Christus est: caput autem mulieris, vir: caput vero Christi, Deus.

Greek · Westcott–Hort 1881θελω δε υμας ειδεναι οτι παντος ανδρος η κεφαλη ο χριστος εστιν κεφαλη δε γυναικος ο ανηρ κεφαλη δε του χριστου ο θεος

1 Corinthians 11:4

Every man praying or prophesying, having his head covered, dishonoureth his head.

Latin · Clementine VulgateOmnis vir orans, aut prophetans velato capite, deturpat caput suum.

Greek · Westcott–Hort 1881πας ανηρ προσευχομενος η προφητευων κατα κεφαλης εχων καταισχυνει την κεφαλην αυτου

1 Corinthians 11:5

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

Latin · Clementine VulgateOmnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.

Greek · Westcott–Hort 1881πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην αυτης εν γαρ εστιν και το αυτο τη εξυρημενη

1 Corinthians 11:6

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

Latin · Clementine VulgateNam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum.

Greek · Westcott–Hort 1881ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω

1 Corinthians 11:7

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Latin · Clementine VulgateVir quidem non debet velare caput suum: quoniam imago et gloria Dei est, mulier autem gloria viri est.

Greek · Westcott–Hort 1881ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων η γυνη δε δοξα ανδρος εστιν

1 Corinthians 11:8

For the man is not of the woman: but the woman of the man.

Latin · Clementine VulgateNon enim vir ex muliere est, sed mulier ex viro.

Greek · Westcott–Hort 1881ου γαρ εστιν ανηρ εκ γυναικος αλλα γυνη εξ ανδρος

1 Corinthians 11:9

Neither was the man created for the woman; but the woman for the man.

Latin · Clementine VulgateEtenim non est creatus vir propter mulierem, sed mulier propter virum.

Greek · Westcott–Hort 1881και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα

1 Corinthians 11:10

For this cause ought the woman to have power on her head because of the angels.

Latin · Clementine VulgateIdeo debet mulier potestatem habere supra caput propter angelos.

Greek · Westcott–Hort 1881δια τουτο οφειλει η γυνη εξουσιαν εχειν επι της κεφαλης δια τους αγγελους

1 Corinthians 11:11

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

Latin · Clementine VulgateVerumtamen neque vir sine muliere: neque mulier sine viro in Domino.

Greek · Westcott–Hort 1881πλην ουτε γυνη χωρις ανδρος ουτε ανηρ χωρις γυναικος εν κυριω

1 Corinthians 11:12

For as the woman is of the man, even so is the man also by the woman; but all things of God.

Latin · Clementine VulgateNam sicut mulier de viro, ita et vir per mulierem: omnia autem ex Deo.

Greek · Westcott–Hort 1881ωσπερ γαρ η γυνη εκ του ανδρος ουτως και ο ανηρ δια της γυναικος τα δε παντα εκ του θεου

1 Corinthians 11:13

Judge in yourselves: is it comely that a woman pray unto God uncovered?

Latin · Clementine VulgateVos ipsi judicate: decet mulierem non velatam orare Deum?

Greek · Westcott–Hort 1881εν υμιν αυτοις κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι

1 Corinthians 11:14

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Latin · Clementine VulgateNec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:

Greek · Westcott–Hort 1881ουδε η φυσις αυτη διδασκει υμας οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν

1 Corinthians 11:15

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Latin · Clementine Vulgatemulier vero si comam nutriat, gloria est illi: quoniam capilli pro velamine ei dati sunt.

Greek · Westcott–Hort 1881γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται αυτη

1 Corinthians 11:16

But if any man seem to be contentious, we have no such custom, neither the churches of God.

Latin · Clementine VulgateSi quis autem videtur contentiosus esse: nos talem consuetudinem non habemus, neque ecclesia Dei.

Greek · Westcott–Hort 1881ει δε τις δοκει φιλονεικος ειναι ημεις τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου

1 Corinthians 11:17

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

Latin · Clementine VulgateHoc autem præcipio: non laudans quod non in melius, sed in deterius convenitis.

Greek · Westcott–Hort 1881τουτο δε παραγγελλων ουκ επαινω οτι ουκ εις το κρεισσον αλλα εις το ησσον συνερχεσθε

1 Corinthians 11:18

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

Latin · Clementine VulgatePrimum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo.

Greek · Westcott–Hort 1881πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μερος τι πιστευω

1 Corinthians 11:19

For there must be also heresies among you, that they which are approved may be made manifest among you.

Latin · Clementine VulgateNam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis.

Greek · Westcott–Hort 1881δει γαρ και αιρεσεις εν υμιν ειναι ινα [και] οι δοκιμοι φανεροι γενωνται εν υμιν

1 Corinthians 11:20

When ye come together therefore into one place, this is not to eat the Lord’s supper.

Latin · Clementine VulgateConvenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare.

Greek · Westcott–Hort 1881συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν

1 Corinthians 11:21

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

Latin · Clementine VulgateUnusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est.

Greek · Westcott–Hort 1881εκαστος γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και ος μεν πεινα ος δε μεθυει

1 Corinthians 11:22

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Latin · Clementine VulgateNumquid domos non habetis ad manducandum, et bibendum? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent? Quid dicam vobis? laudo vos? in hoc non laudo.

Greek · Westcott–Hort 1881μη γαρ οικιας ουκ εχετε εις το εσθιειν και πινειν η της εκκλησιας του θεου καταφρονειτε και καταισχυνετε τους μη εχοντας τι ειπω υμιν επαινεσω υμας εν τουτω ουκ επαινω

1 Corinthians 11:23

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

Latin · Clementine VulgateEgo enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem,

Greek · Westcott–Hort 1881εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριος ιησους εν τη νυκτι η παρεδιδετο ελαβεν αρτον

1 Corinthians 11:24

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

Latin · Clementine Vulgateet gratias agens fregit, et dixit: Accipite, et manducate: hoc est corpus meum, quod pro vobis tradetur: hoc facite in meam commemorationem.

Greek · Westcott–Hort 1881και ευχαριστησας εκλασεν και ειπεν τουτο μου εστιν το σωμα το υπερ υμων τουτο ποιειτε εις την εμην αναμνησιν

1 Corinthians 11:25

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

Latin · Clementine VulgateSimiliter et calicem, postquam cœnavit, dicens: Hic calix novum testamentum est in meo sanguine: hoc facite quotiescumque bibetis, in meam commemorationem.

Greek · Westcott–Hort 1881ωσαυτως και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακις εαν πινητε εις την εμην αναμνησιν

1 Corinthians 11:26

For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

Latin · Clementine VulgateQuotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat.

Greek · Westcott–Hort 1881οσακις γαρ εαν εσθιητε τον αρτον τουτον και το ποτηριον πινητε τον θανατον του κυριου καταγγελλετε αχρις ου ελθη

1 Corinthians 11:27

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

Latin · Clementine VulgateItaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini.

Greek · Westcott–Hort 1881ωστε ος αν εσθιη τον αρτον η πινη το ποτηριον του κυριου αναξιως ενοχος εσται του σωματος και του αιματος του κυριου

1 Corinthians 11:28

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

Latin · Clementine VulgateProbet autem seipsum homo: et sic de pane illo edat, et de calice bibat.

Greek · Westcott–Hort 1881δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω

1 Corinthians 11:29

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

Latin · Clementine VulgateQui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini.

Greek · Westcott–Hort 1881ο γαρ εσθιων και πινων κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα

1 Corinthians 11:30

For this cause many are weak and sickly among you, and many sleep.

Latin · Clementine VulgateIdeo inter vos multi infirmi et imbecilles, et dormiunt multi.

Greek · Westcott–Hort 1881δια τουτο εν υμιν πολλοι ασθενεις και αρρωστοι και κοιμωνται ικανοι

1 Corinthians 11:31

For if we would judge ourselves, we should not be judged.

Latin · Clementine VulgateQuod si nosmetipsos dijudicaremus, non utique judicaremur.

Greek · Westcott–Hort 1881ει δε εαυτους διεκρινομεν ουκ αν εκρινομεθα

1 Corinthians 11:32

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Latin · Clementine VulgateDum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur.

Greek · Westcott–Hort 1881κρινομενοι δε υπο του κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν

1 Corinthians 11:33

Wherefore, my brethren, when ye come together to eat, tarry one for another.

Latin · Clementine VulgateItaque fratres mei, cum convenitis ad manducandum, invicem exspectate.

Greek · Westcott–Hort 1881ωστε αδελφοι μου συνερχομενοι εις το φαγειν αλληλους εκδεχεσθε

1 Corinthians 11:34

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Latin · Clementine VulgateSi quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam.

Greek · Westcott–Hort 1881ει τις πεινα εν οικω εσθιετω ινα μη εις κριμα συνερχησθε τα δε λοιπα ως αν ελθω διαταξομαι

1 Corinthians 12:1

Now concerning spiritual gifts, brethren, I would not have you ignorant.

Latin · Clementine VulgateDe spiritualibus autem, nolo vos ignorare fratres.

Greek · Westcott–Hort 1881περι δε των πνευματικων αδελφοι ου θελω υμας αγνοειν

1 Corinthians 12:2

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

Latin · Clementine VulgateScitis quoniam cum gentes essetis, ad simulacra muta prout ducebamini euntes.

Greek · Westcott–Hort 1881οιδατε οτι οτε εθνη ητε προς τα ειδωλα τα αφωνα ως αν ηγεσθε απαγομενοι

1 Corinthians 12:3

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Latin · Clementine VulgateIdeo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto.

Greek · Westcott–Hort 1881διο γνωριζω υμιν οτι ουδεις εν πνευματι θεου λαλων λεγει αναθεμα ιησους και ουδεις δυναται ειπειν κυριος ιησους ει μη εν πνευματι αγιω

1 Corinthians 12:4

Now there are diversities of gifts, but the same Spirit.

Latin · Clementine VulgateDivisiones vero gratiarum sunt, idem autem Spiritus:

Greek · Westcott–Hort 1881διαιρεσεις δε χαρισματων εισιν το δε αυτο πνευμα

1 Corinthians 12:5

And there are differences of administrations, but the same Lord.

Latin · Clementine Vulgateet divisiones ministrationum sunt, idem autem Dominus:

Greek · Westcott–Hort 1881και διαιρεσεις διακονιων εισιν και ο αυτος κυριος

1 Corinthians 12:6

And there are diversities of operations, but it is the same God which worketh all in all.

Latin · Clementine Vulgateet divisiones operationum sunt, idem vero Deus qui operatur omnia in omnibus.

Greek · Westcott–Hort 1881και διαιρεσεις ενεργηματων εισιν και ο αυτος θεος ο ενεργων τα παντα εν πασιν

1 Corinthians 12:7

But the manifestation of the Spirit is given to every man to profit withal.

Latin · Clementine VulgateUnicuique autem datur manifestatio Spiritus ad utilitatem.

Greek · Westcott–Hort 1881εκαστω δε διδοται η φανερωσις του πνευματος προς το συμφερον

1 Corinthians 12:8

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

Latin · Clementine VulgateAlii quidem per Spiritum datur sermo sapientiæ: alii autem sermo scientiæ secundum eumdem Spiritum:

Greek · Westcott–Hort 1881ω μεν γαρ δια του πνευματος διδοται λογος σοφιας αλλω δε λογος γνωσεως κατα το αυτο πνευμα

1 Corinthians 12:9

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

Latin · Clementine Vulgatealteri fides in eodem Spiritu: alii gratia sanitatum in uno Spiritu:

Greek · Westcott–Hort 1881ετερω πιστις εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω ενι πνευματι

1 Corinthians 12:10

To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

Latin · Clementine Vulgatealii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.

Greek · Westcott–Hort 1881αλλω δε ενεργηματα δυναμεων αλλω [δε] προφητεια αλλω [δε] διακρισεις πνευματων ετερω γενη γλωσσων αλλω δε ερμηνεια γλωσσων

1 Corinthians 12:11

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

Latin · Clementine VulgateHæc autem omnia operantur unus atque idem Spiritus, dividens singulis prout vult.

Greek · Westcott–Hort 1881παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθως βουλεται

1 Corinthians 12:12

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Latin · Clementine VulgateSicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt: ita et Christus.

Greek · Westcott–Hort 1881καθαπερ γαρ το σωμα εν εστιν και μελη πολλα εχει παντα δε τα μελη του σωματος πολλα οντα εν εστιν σωμα ουτως και ο χριστος

1 Corinthians 12:13

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Latin · Clementine VulgateEtenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Judæi, sive gentiles, sive servi, sive liberi: et omnes in uno Spiritu potati sumus.

Greek · Westcott–Hort 1881και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εν πνευμα εποτισθημεν

1 Corinthians 12:14

For the body is not one member, but many.

Latin · Clementine VulgateNam et corpus non est unum membrum, sed multa.

Greek · Westcott–Hort 1881και γαρ το σωμα ουκ εστιν εν μελος αλλα πολλα

1 Corinthians 12:15

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

Latin · Clementine VulgateSi dixerit pes: Quoniam non sum manus, non sum de corpore: num ideo non est de corpore?

Greek · Westcott–Hort 1881εαν ειπη ο πους οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος

1 Corinthians 12:16

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

Latin · Clementine VulgateEt si dixerit auris: Quoniam non sum oculus, non sum de corpore: num ideo est de corpore?

Greek · Westcott–Hort 1881και εαν ειπη το ους οτι ουκ ειμι οφθαλμος ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος

1 Corinthians 12:17

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

Latin · Clementine VulgateSi totum corpus oculus: ubi auditus? Si totum auditus: ubi odoratus?

Greek · Westcott–Hort 1881ει ολον το σωμα οφθαλμος που η ακοη ει ολον ακοη που η οσφρησις

1 Corinthians 12:18

But now hath God set the members every one of them in the body, as it hath pleased him.

Latin · Clementine VulgateNunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit.

Greek · Westcott–Hort 1881νυν δε ο θεος εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθως ηθελησεν

1 Corinthians 12:19

And if they were all one member, where were the body?

Latin · Clementine VulgateQuod si essent omnia unum membrum, ubi corpus?

Greek · Westcott–Hort 1881ει δε ην [τα] παντα εν μελος που το σωμα

1 Corinthians 12:20

But now are they many members, yet but one body.

Latin · Clementine VulgateNunc autem multa quidem membra, unum autem corpus.

Greek · Westcott–Hort 1881νυν δε πολλα μελη εν δε σωμα

1 Corinthians 12:21

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

Latin · Clementine VulgateNon potest autem oculus dicere manui: Opera tua non indigeo: aut iterum caput pedibus: Non estis mihi necessarii.

Greek · Westcott–Hort 1881ου δυναται [δε] ο οφθαλμος ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοις ποσιν χρειαν υμων ουκ εχω

1 Corinthians 12:22

Nay, much more those members of the body, which seem to be more feeble, are necessary:

Latin · Clementine VulgateSed multo magis quæ videntur membra corporis infirmiora esse, necessariora sunt:

Greek · Westcott–Hort 1881αλλα πολλω μαλλον τα δοκουντα μελη του σωματος ασθενεστερα υπαρχειν αναγκαια εστιν

1 Corinthians 12:23

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

Latin · Clementine Vulgateet quæ putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus: et quæ inhonesta sunt nostra, abundantiorem honestatem habent.

Greek · Westcott–Hort 1881και α δοκουμεν ατιμοτερα ειναι του σωματος τουτοις τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει

1 Corinthians 12:24

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

Latin · Clementine VulgateHonesta autem nostra nullius egent: sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem,

Greek · Westcott–Hort 1881τα δε ευσχημονα ημων ου χρειαν εχει αλλα ο θεος συνεκερασεν το σωμα τω υστερουμενω περισσοτεραν δους τιμην

1 Corinthians 12:25

That there should be no schism in the body; but that the members should have the same care one for another.

Latin · Clementine Vulgateut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra.

Greek · Westcott–Hort 1881ινα μη η σχισμα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη

1 Corinthians 12:26

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Latin · Clementine VulgateEt si quid patitur unum membrum, compatiuntur omnia membra: sive gloriatur unum membrum, congaudent omnia membra.

Greek · Westcott–Hort 1881και ειτε πασχει εν μελος συμπασχει παντα τα μελη ειτε δοξαζεται μελος συγχαιρει παντα τα μελη

1 Corinthians 12:27

Now ye are the body of Christ, and members in particular.

Latin · Clementine VulgateVos autem estis corpus Christi, et membra de membro.

Greek · Westcott–Hort 1881υμεις δε εστε σωμα χριστου και μελη εκ μερους

1 Corinthians 12:28

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Latin · Clementine VulgateEt quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum.

Greek · Westcott–Hort 1881και ους μεν εθετο ο θεος εν τη εκκλησια πρωτον αποστολους δευτερον προφητας τριτον διδασκαλους επειτα δυναμεις επειτα χαρισματα ιαματων αντιλημψεις κυβερνησεις γενη γλωσσων

1 Corinthians 12:29

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

Latin · Clementine VulgateNumquid omnes apostoli? numquid omnes prophetæ? numquid omnes doctores?

Greek · Westcott–Hort 1881μη παντες αποστολοι μη παντες προφηται μη παντες διδασκαλοι μη παντες δυναμεις

1 Corinthians 12:30

Have all the gifts of healing? do all speak with tongues? do all interpret?

Latin · Clementine Vulgatenumquid omnes virtutes? numquid omnes gratiam habent curationum? numquid omnes linguis loquuntur? numquid omnes interpretantur?

Greek · Westcott–Hort 1881μη παντες χαρισματα εχουσιν ιαματων μη παντες γλωσσαις λαλουσιν μη παντες διερμηνευουσιν

1 Corinthians 12:31

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

Latin · Clementine VulgateÆmulamini autem charismata meliora. Et adhuc excellentiorem viam vobis demonstro.

Greek · Westcott–Hort 1881ζηλουτε δε τα χαρισματα τα μειζονα και ετι καθ υπερβολην οδον υμιν δεικνυμι

1 Corinthians 13:1

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

Latin · Clementine VulgateSi linguis hominum loquar, et angelorum, caritatem autem non habeam, factus sum velut æs sonans, aut cymbalum tinniens.

Greek · Westcott–Hort 1881εαν ταις γλωσσαις των ανθρωπων λαλω και των αγγελων αγαπην δε μη εχω γεγονα χαλκος ηχων η κυμβαλον αλαλαζον

1 Corinthians 13:2

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Latin · Clementine VulgateEt si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam: et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum.

Greek · Westcott–Hort 1881καν εχω προφητειαν και ειδω τα μυστηρια παντα και πασαν την γνωσιν καν εχω πασαν την πιστιν ωστε ορη μεθιστανειν αγαπην δε μη εχω ουθεν ειμι

1 Corinthians 13:3

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Latin · Clementine VulgateEt si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum ita ut ardeam, caritatem autem non habuero, nihil mihi prodest.

Greek · Westcott–Hort 1881καν ψωμισω παντα τα υπαρχοντα μου καν παραδω το σωμα μου ινα καυχησωμαι αγαπην δε μη εχω ουδεν ωφελουμαι

1 Corinthians 13:4

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Latin · Clementine VulgateCaritas patiens est, benigna est. Caritas non æmulatur, non agit perperam, non inflatur,

Greek · Westcott–Hort 1881η αγαπη μακροθυμει χρηστευεται η αγαπη ου ζηλοι ου περπερευεται ου φυσιουται

1 Corinthians 13:5

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Latin · Clementine Vulgatenon est ambitiosa, non quærit quæ sua sunt, non irritatur, non cogitat malum,

Greek · Westcott–Hort 1881ουκ ασχημονει ου ζητει τα εαυτης ου παροξυνεται ου λογιζεται το κακον

1 Corinthians 13:6

Rejoiceth not in iniquity, but rejoiceth in the truth;

Latin · Clementine Vulgatenon gaudet super iniquitate, congaudet autem veritati:

Greek · Westcott–Hort 1881ου χαιρει επι τη αδικια συγχαιρει δε τη αληθεια

1 Corinthians 13:7

Beareth all things, believeth all things, hopeth all things, endureth all things.

Latin · Clementine Vulgateomnia suffert, omnia credit, omnia sperat, omnia sustinet.

Greek · Westcott–Hort 1881παντα στεγει παντα πιστευει παντα ελπιζει παντα υπομενει

1 Corinthians 13:8

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Latin · Clementine VulgateCaritas numquam excidit: sive prophetiæ evacuabuntur, sive linguæ cessabunt, sive scientia destruetur.

Greek · Westcott–Hort 1881η αγαπη ουδεποτε πιπτει ειτε δε προφητειαι καταργηθησονται ειτε γλωσσαι παυσονται ειτε γνωσις καταργηθησεται

1 Corinthians 13:9

For we know in part, and we prophesy in part.

Latin · Clementine VulgateEx parte enim cognoscimus, et ex parte prophetamus.

Greek · Westcott–Hort 1881εκ μερους γαρ γινωσκομεν και εκ μερους προφητευομεν

1 Corinthians 13:10

But when that which is perfect is come, then that which is in part shall be done away.

Latin · Clementine VulgateCum autem venerit quod perfectum est, evacuabitur quod ex parte est.

Greek · Westcott–Hort 1881οταν δε ελθη το τελειον το εκ μερους καταργηθησεται

1 Corinthians 13:11

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

Latin · Clementine VulgateCum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quæ erant parvuli.

Greek · Westcott–Hort 1881οτε ημην νηπιος ελαλουν ως νηπιος εφρονουν ως νηπιος ελογιζομην ως νηπιος οτε γεγονα ανηρ κατηργηκα τα του νηπιου

1 Corinthians 13:12

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Latin · Clementine VulgateVidemus nunc per speculum in ænigmate: tunc autem facie ad faciem. Nunc cognosco ex parte: tunc autem cognoscam sicut et cognitus sum.

Greek · Westcott–Hort 1881βλεπομεν γαρ αρτι δι εσοπτρου εν αινιγματι τοτε δε προσωπον προς προσωπον αρτι γινωσκω εκ μερους τοτε δε επιγνωσομαι καθως και επεγνωσθην

1 Corinthians 13:13

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Latin · Clementine VulgateNunc autem manent fides, spes, caritas, tria hæc: major autem horum est caritas.

Greek · Westcott–Hort 1881νυνι δε μενει πιστις ελπις αγαπη τα τρια ταυτα μειζων δε τουτων η αγαπη

1 Corinthians 14:1

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

Latin · Clementine VulgateSectamini caritatem, æmulamini spiritualia: magis autem ut prophetetis.

Greek · Westcott–Hort 1881διωκετε την αγαπην ζηλουτε δε τα πνευματικα μαλλον δε ινα προφητευητε

1 Corinthians 14:2

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

Latin · Clementine VulgateQui enim loquitur lingua, non hominibus loquitur, sed Deo: nemo enim audit. Spiritu autem loquitur mysteria.

Greek · Westcott–Hort 1881ο γαρ λαλων γλωσση ουκ ανθρωποις λαλει αλλα θεω ουδεις γαρ ακουει πνευματι δε λαλει μυστηρια

1 Corinthians 14:3

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

Latin · Clementine VulgateNam qui prophetat, hominibus loquitur ad ædificationem, et exhortationem, et consolationem.

Greek · Westcott–Hort 1881ο δε προφητευων ανθρωποις λαλει οικοδομην και παρακλησιν και παραμυθιαν

1 Corinthians 14:4

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

Latin · Clementine VulgateQui loquitur lingua, semetipsum ædificat: qui autem prophetat, ecclesiam Dei ædificat.

Greek · Westcott–Hort 1881ο λαλων γλωσση εαυτον οικοδομει ο δε προφητευων εκκλησιαν οικοδομει

1 Corinthians 14:5

I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Latin · Clementine VulgateVolo autem omnes vos loqui linguis: magis autem prophetare. Nam major est qui prophetat, quam qui loquitur linguis; nisi forte interpretetur ut ecclesia ædificationem accipiat.

Greek · Westcott–Hort 1881θελω δε παντας υμας λαλειν γλωσσαις μαλλον δε ινα προφητευητε μειζων δε ο προφητευων η ο λαλων γλωσσαις εκτος ει μη διερμηνευη ινα η εκκλησια οικοδομην λαβη

1 Corinthians 14:6

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Latin · Clementine VulgateNunc autem, fratres, si venero ad vos linguis loquens: quid vobis prodero, nisi vobis loquar aut in revelatione, aut in scientia, aut in prophetia, aut in doctrina?

Greek · Westcott–Hort 1881νυν δε αδελφοι εαν ελθω προς υμας γλωσσαις λαλων τι υμας ωφελησω εαν μη υμιν λαλησω η εν αποκαλυψει η εν γνωσει η εν προφητεια η εν διδαχη

1 Corinthians 14:7

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

Latin · Clementine VulgateTamen quæ sine anima sunt vocem dantia, sive tibia, sive cithara; nisi distinctionem sonituum dederint, quomodo scietur id quod canitur, aut quod citharizatur?

Greek · Westcott–Hort 1881ομως τα αψυχα φωνην διδοντα ειτε αυλος ειτε κιθαρα εαν διαστολην τοις φθογγοις μη δω πως γνωσθησεται το αυλουμενον η το κιθαριζομενον

1 Corinthians 14:8

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

Latin · Clementine VulgateEtenim si incertam vocem det tuba, quis parabit se ad bellum?

Greek · Westcott–Hort 1881και γαρ εαν αδηλον σαλπιγξ φωνην δω τις παρασκευασεται εις πολεμον

1 Corinthians 14:9

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

Latin · Clementine VulgateIta et vos per linguam nisi manifestum sermonem dederitis: quomodo scietur id quod dicitur? eritis enim in aëra loquentes.

Greek · Westcott–Hort 1881ουτως και υμεις δια της γλωσσης εαν μη ευσημον λογον δωτε πως γνωσθησεται το λαλουμενον εσεσθε γαρ εις αερα λαλουντες

1 Corinthians 14:10

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

Latin · Clementine VulgateTam multa, ut puta genera linguarum sunt in hoc mundo: et nihil sine voce est.

Greek · Westcott–Hort 1881τοσαυτα ει τυχοι γενη φωνων εισιν εν κοσμω και ουδεν αφωνον

1 Corinthians 14:11

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

Latin · Clementine VulgateSi ergo nesciero virtutem vocis, ero ei, cui loquor, barbarus: et qui loquitur, mihi barbarus.

Greek · Westcott–Hort 1881εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος

1 Corinthians 14:12

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

Latin · Clementine VulgateSic et vos, quoniam æmulatores estis spirituum, ad ædificationem ecclesiæ quærite ut abundetis.

Greek · Westcott–Hort 1881ουτως και υμεις επει ζηλωται εστε πνευματων προς την οικοδομην της εκκλησιας ζητειτε ινα περισσευητε

1 Corinthians 14:13

Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

Latin · Clementine VulgateEt ideo qui loquitur lingua, oret ut interpretetur.

Greek · Westcott–Hort 1881διο ο λαλων γλωσση προσευχεσθω ινα διερμηνευη

1 Corinthians 14:14

For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

Latin · Clementine VulgateNam si orem lingua, spiritus meus orat, mens autem mea sine fructu est.

Greek · Westcott–Hort 1881εαν [γαρ] προσευχωμαι γλωσση το πνευμα μου προσευχεται ο δε νους μου ακαρπος εστιν

1 Corinthians 14:15

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Latin · Clementine VulgateQuid ergo est? Orabo spiritu, orabo et mente: psallam spiritu, psallam et mente.

Greek · Westcott–Hort 1881τι ουν εστιν προσευξομαι τω πνευματι προσευξομαι δε και τω νοι ψαλω τω πνευματι ψαλω [δε] και τω νοι

1 Corinthians 14:16

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

Latin · Clementine VulgateCeterum si benedixeris spiritu, qui supplet locum idiotæ, quomodo dicet: Amen, super tuam benedictionem? quoniam quid dicas, nescit.

Greek · Westcott–Hort 1881επει εαν ευλογης [εν] πνευματι ο αναπληρων τον τοπον του ιδιωτου πως ερει το αμην επι τη ση ευχαριστια επειδη τι λεγεις ουκ οιδεν

1 Corinthians 14:17

For thou verily givest thanks well, but the other is not edified.

Latin · Clementine VulgateNam tu quidem bene gratias agis, sed alter non ædificatur.

Greek · Westcott–Hort 1881συ μεν γαρ καλως ευχαριστεις αλλ ο ετερος ουκ οικοδομειται

1 Corinthians 14:18

I thank my God, I speak with tongues more than ye all:

Latin · Clementine VulgateGratias ago Deo meo, quod omnium vestrum lingua loquor.

Greek · Westcott–Hort 1881ευχαριστω τω θεω παντων υμων μαλλον γλωσσαις λαλω

1 Corinthians 14:19

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Latin · Clementine VulgateSed in ecclesia volo quinque verba sensu meo loqui, ut et alios instruam: quam decem millia verborum in lingua.

Greek · Westcott–Hort 1881αλλα εν εκκλησια θελω πεντε λογους τω νοι μου λαλησαι ινα και αλλους κατηχησω η μυριους λογους εν γλωσση

1 Corinthians 14:20

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Latin · Clementine VulgateFratres, nolite pueri effici sensibus, sed malitia parvuli estote: sensibus autem perfecti estote.

Greek · Westcott–Hort 1881αδελφοι μη παιδια γινεσθε ταις φρεσιν αλλα τη κακια νηπιαζετε ταις δε φρεσιν τελειοι γινεσθε

1 Corinthians 14:21

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the LORD.

Latin · Clementine VulgateIn lege scriptum est: Quoniam in aliis linguis et labiis aliis loquar populo huic: et nec sic exaudient me, dicit Dominus.

Greek · Westcott–Hort 1881εν τω νομω γεγραπται οτι εν ετερογλωσσοις και εν χειλεσιν ετερων λαλησω τω λαω τουτω και ουδ ουτως εισακουσονται μου λεγει κυριος