Axial Commons
Wonder not that I said to thee: You must be born again.
Latin · Clementine VulgateNon mireris quia dixi tibi: oportet vos nasci denuo.
Greek · Westcott–Hort 1881μη θαυμασης οτι ειπον σοι δει υμας γεννηθηναι ανωθεν
Hebrew / JewishChristianity
The Bible (Old and New Testaments)
John
The Spirit breatheth where he will and thou hearest his voice: but thou knowest not whence he cometh and whither he goeth. So is every one that is born of the Spirit.
Latin · Clementine VulgateSpiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat: sic est omnis qui natus est ex spiritu.
Greek · Westcott–Hort 1881το πνευμα οπου θελει πνει και την φωνην αυτου ακουεις αλλ ουκ οιδας ποθεν ερχεται και που υπαγει ουτως εστιν πας ο γεγεννημενος εκ του πνευματος
Nicodemus answered and said to him: How can these things be done?
Latin · Clementine VulgateRespondit Nicodemus, et dixit ei: Quomodo possunt hæc fieri?
Greek · Westcott–Hort 1881απεκριθη νικοδημος και ειπεν αυτω πως δυναται ταυτα γενεσθαι
Jesus answered and said to him: Art thou a master in Israel, and knowest not these things?
Latin · Clementine VulgateRespondit Jesus, et dixit ei: Tu es magister in Israël, et hæc ignoras?
Greek · Westcott–Hort 1881απεκριθη ιησους και ειπεν αυτω συ ει ο διδασκαλος του ισραηλ και ταυτα ου γινωσκεις
Amen, amen, I say to thee that we speak what we know and we testify what we have seen: and you receive not our testimony.
Latin · Clementine Vulgateamen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur, et testimonium nostrum non accipitis.
Greek · Westcott–Hort 1881αμην αμην λεγω σοι οτι ο οιδαμεν λαλουμεν και ο εωρακαμεν μαρτυρουμεν και την μαρτυριαν ημων ου λαμβανετε
If I have spoken to you earthly things, and you believe not: how will you believe, if I shall speak to you heavenly things?
Latin · Clementine VulgateSi terrena dixi vobis, et non creditis: quomodo, si dixero vobis cælestia, credetis?
Greek · Westcott–Hort 1881ει τα επιγεια ειπον υμιν και ου πιστευετε πως εαν ειπω υμιν τα επουρανια πιστευσετε
And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.
Latin · Clementine VulgateEt nemo ascendit in cælum, nisi qui descendit de cælo, Filius hominis, qui est in cælo.
Greek · Westcott–Hort 1881και ουδεις αναβεβηκεν εις τον ουρανον ει μη ο εκ του ουρανου καταβας ο υιος του ανθρωπου
And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:
Latin · Clementine VulgateEt sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis:
Greek · Westcott–Hort 1881και καθως μωυσης υψωσεν τον οφιν εν τη ερημω ουτως υψωθηναι δει τον υιον του ανθρωπου
That whosoever believeth in him may not perish, but may have life everlasting.
Latin · Clementine Vulgateut omnis qui credit in ipsum, non pereat, sed habeat vitam æternam.
Greek · Westcott–Hort 1881ινα πας ο πιστευων εν αυτω εχη ζωην αιωνιον
For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.
Latin · Clementine VulgateSic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis qui credit in eum, non pereat, sed habeat vitam æternam.
Greek · Westcott–Hort 1881ουτως γαρ ηγαπησεν ο θεος τον κοσμον ωστε τον υιον τον μονογενη εδωκεν ινα πας ο πιστευων εις αυτον μη αποληται αλλα εχη ζωην αιωνιον
For God sent not his Son into the world, to judge the world: but that the world may be saved by him.
Latin · Clementine VulgateNon enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum.
Greek · Westcott–Hort 1881ου γαρ απεστειλεν ο θεος τον υιον εις τον κοσμον ινα κρινη τον κοσμον αλλ ινα σωθη ο κοσμος δι αυτου
He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God.
Latin · Clementine VulgateQui credit in eum, non judicatur; qui autem non credit, jam judicatus est: quia non credit in nomine unigeniti Filii Dei.
Greek · Westcott–Hort 1881ο πιστευων εις αυτον ου κρινεται ο μη πιστευων ηδη κεκριται οτι μη πεπιστευκεν εις το ονομα του μονογενους υιου του θεου
And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil.
Latin · Clementine VulgateHoc est autem judicium: quia lux venit in mundum, et dilexerunt homines magis tenebras quam lucem: erant enim eorum mala opera.
Greek · Westcott–Hort 1881αυτη δε εστιν η κρισις οτι το φως εληλυθεν εις τον κοσμον και ηγαπησαν οι ανθρωποι μαλλον το σκοτος η το φως ην γαρ αυτων πονηρα τα εργα
For every one that doth evil hateth the light and cometh not to the light, that his works may not be reproved.
Latin · Clementine VulgateOmnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus:
Greek · Westcott–Hort 1881πας γαρ ο φαυλα πρασσων μισει το φως και ουκ ερχεται προς το φως ινα μη ελεγχθη τα εργα αυτου
But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God.
Latin · Clementine Vulgatequi autem facit veritatem, venit ad lucem, ut manifestentur opera ejus, quia in Deo sunt facta.
Greek · Westcott–Hort 1881ο δε ποιων την αληθειαν ερχεται προς το φως ινα φανερωθη αυτου τα εργα οτι εν θεω εστιν ειργασμενα
After these things, Jesus and his disciples came into the land of Judea: and there he abode with them and baptized.
Latin · Clementine VulgatePost hæc venit Jesus et discipuli ejus in terram Judæam: et illic demorabatur cum eis, et baptizabat.
Greek · Westcott–Hort 1881μετα ταυτα ηλθεν ο ιησους και οι μαθηται αυτου εις την ιουδαιαν γην και εκει διετριβεν μετ αυτων και εβαπτιζεν
And John also was baptizing in Ennon near Salim: because there was much water there. And they came and were baptized.
Latin · Clementine VulgateErat autem et Joannes baptizans, in Ænnon, juxta Salim: quia aquæ multæ erant illic, et veniebant et baptizabantur.
Greek · Westcott–Hort 1881ην δε και [ο] ιωαννης βαπτιζων εν αινων εγγυς του σαλειμ οτι υδατα πολλα ην εκει και παρεγινοντο και εβαπτιζοντο
For John was not yet cast into prison.
Latin · Clementine VulgateNondum enim missus fuerat Joannes in carcerem.
Greek · Westcott–Hort 1881ουπω γαρ ην βεβλημενος εις την φυλακην ιωαννης
And there arose a question between some of John's disciples and the Jews, concerning purification.
Latin · Clementine VulgateFacta est autem quæstio ex discipulis Joannis cum Judæis de purificatione.
Greek · Westcott–Hort 1881εγενετο ουν ζητησις εκ των μαθητων ιωαννου μετα ιουδαιου περι καθαρισμου
And they came to John and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony: behold, he baptizeth and all men come to him.
Latin · Clementine VulgateEt venerunt ad Joannem, et dixerunt ei: Rabbi, qui erat tecum trans Jordanem, cui tu testimonium perhibuisti, ecce hic baptizat, et omnes veniunt ad eum.
Greek · Westcott–Hort 1881και ηλθαν προς τον ιωαννην και ειπαν αυτω ραββι ος ην μετα σου περαν του ιορδανου ω συ μεμαρτυρηκας ιδε ουτος βαπτιζει και παντες ερχονται προς αυτον
John answered and said: A man cannot receive any thing, unless it be given him from heaven.
Latin · Clementine VulgateRespondit Joannes, et dixit: Non potest homo accipere quidquam, nisi fuerit ei datum de cælo.
Greek · Westcott–Hort 1881απεκριθη ιωαννης και ειπεν ου δυναται ανθρωπος λαμβανειν ουδεν εαν μη η δεδομενον αυτω εκ του ουρανου
You yourselves do bear me witness that I said that I am not Christ, but that I am sent before him.
Latin · Clementine VulgateIpsi vos mihi testimonium perhibetis, quod dixerim: Non sum ego Christus: sed quia missus sum ante illum.
Greek · Westcott–Hort 1881αυτοι υμεις μοι μαρτυρειτε οτι ειπον [εγω] ουκ ειμι εγω ο χριστος αλλ οτι απεσταλμενος ειμι εμπροσθεν εκεινου
He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth Him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled.
Latin · Clementine VulgateQui habet sponsam, sponsus est: amicus autem sponsi, qui stat, et audit eum, gaudio gaudet propter vocem sponsi. Hoc ergo gaudium meum impletum est.
Greek · Westcott–Hort 1881ο εχων την νυμφην νυμφιος εστιν ο δε φιλος του νυμφιου ο εστηκως και ακουων αυτου χαρα χαιρει δια την φωνην του νυμφιου αυτη ουν η χαρα η εμη πεπληρωται
He must increase: but I must decrease.
Latin · Clementine VulgateIllum oportet crescere, me autem minui.
Greek · Westcott–Hort 1881εκεινον δει αυξανειν εμε δε ελαττουσθαι
He that cometh from above is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven is above all.
Latin · Clementine VulgateQui desursum venit, super omnes est. Qui est de terra, de terra est, et de terra loquitur. Qui de cælo venit, super omnes est.
Greek · Westcott–Hort 1881ο ανωθεν ερχομενος επανω παντων εστιν ο ων εκ της γης εκ της γης εστιν και εκ της γης λαλει ο εκ του ουρανου ερχομενος επανω παντων εστιν
And what he hath seen and heard, that he testifieth: and no man receiveth his testimony.
Latin · Clementine VulgateEt quod vidit, et audivit, hoc testatur: et testimonium ejus nemo accipit.
Greek · Westcott–Hort 1881ο εωρακεν και ηκουσεν τουτο μαρτυρει και την μαρτυριαν αυτου ουδεις λαμβανει
He that hath received his testimony hath set to his seal that God is true.
Latin · Clementine VulgateQui accepit ejus testimonium signavit, quia Deus verax est.
Greek · Westcott–Hort 1881ο λαβων αυτου την μαρτυριαν εσφραγισεν οτι ο θεος αληθης εστιν
For he whom God hath sent speaketh the words of God: for God doth not give the Spirit by measure.
Latin · Clementine VulgateQuem enim misit Deus, verba Dei loquitur: non enim ad mensuram dat Deus spiritum.
Greek · Westcott–Hort 1881ον γαρ απεστειλεν ο θεος τα ρηματα του θεου λαλει ου γαρ εκ μετρου διδωσιν το πνευμα
The Father loveth the Son: and he hath given all things into his hand.
Latin · Clementine VulgatePater diligit Filium et omnia dedit in manu ejus.
Greek · Westcott–Hort 1881ο πατηρ αγαπα τον υιον και παντα δεδωκεν εν τη χειρι αυτου
He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him.
Latin · Clementine VulgateQui credit in Filium, habet vitam æternam; qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum.
Greek · Westcott–Hort 1881ο πιστευων εις τον υιον εχει ζωην αιωνιον ο δε απειθων τω υιω ουκ οψεται ζωην αλλ η οργη του θεου μενει επ αυτον
When Jesus therefore understood the Pharisees had heard that Jesus maketh more disciples and baptizeth more than John,
Latin · Clementine VulgateUt ergo cognovit Jesus quia audierunt pharisæi quod Jesus plures discipulos facit, et baptizat, quam Joannes
Greek · Westcott–Hort 1881ως ουν εγνω ο κυριος οτι ηκουσαν οι φαρισαιοι οτι ιησους πλειονας μαθητας ποιει και βαπτιζει [η] ιωαννης
(Though Jesus himself did not baptize, but his disciples),
Latin · Clementine Vulgate(quamquam Jesus non baptizaret, sed discipuli ejus),
Greek · Westcott–Hort 1881καιτοιγε ιησους αυτος ουκ εβαπτιζεν αλλ οι μαθηται αυτου
He left Judea and went again into Galilee.
Latin · Clementine Vulgatereliquit Judæam, et abiit iterum in Galilæam.
Greek · Westcott–Hort 1881αφηκεν την ιουδαιαν και απηλθεν παλιν εις την γαλιλαιαν
And he was of necessity to pass through Samaria.
Latin · Clementine VulgateOportebat autem eum transire per Samariam.
Greek · Westcott–Hort 1881εδει δε αυτον διερχεσθαι δια της σαμαριας
He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.
Latin · Clementine VulgateVenit ergo in civitatem Samariæ, quæ dicitur Sichar, juxta prædium quod dedit Jacob Joseph filio suo.
Greek · Westcott–Hort 1881ερχεται ουν εις πολιν της σαμαριας λεγομενην συχαρ πλησιον του χωριου ο εδωκεν ιακωβ [τω] ιωσηφ τω υιω αυτου
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well. It was about the sixth hour.
Latin · Clementine VulgateErat autem ibi fons Jacob. Jesus ergo fatigatus ex itinere, sedebat sic supra fontem. Hora erat quasi sexta.
Greek · Westcott–Hort 1881ην δε εκει πηγη του ιακωβ ο ουν ιησους κεκοπιακως εκ της οδοιποριας εκαθεζετο ουτως επι τη πηγη ωρα ην ως εκτη
There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.
Latin · Clementine VulgateVenit mulier de Samaria haurire aquam. Dicit ei Jesus: Da mihi bibere.
Greek · Westcott–Hort 1881ερχεται γυνη εκ της σαμαριας αντλησαι υδωρ λεγει αυτη ο ιησους δος μοι πειν
For his disciples were gone into the city to buy meats.
Latin · Clementine Vulgate(Discipuli enim ejus abierant in civitatem ut cibos emerent.)
Greek · Westcott–Hort 1881οι γαρ μαθηται αυτου απεληλυθεισαν εις την πολιν ινα τροφας αγορασωσιν
Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.
Latin · Clementine VulgateDicit ergo ei mulier illa Samaritana: Quomodo tu, Judæus cum sis, bibere a me poscis, quæ sum mulier Samaritana? non enim coutuntur Judæi Samaritanis.
Greek · Westcott–Hort 1881λεγει ουν αυτω η γυνη η σαμαρειτις πως συ ιουδαιος ων παρ εμου πειν αιτεις γυναικος σαμαρειτιδος ουσης [ου γαρ συγχρωνται ιουδαιοι σαμαρειταις]
Jesus answered and said to her: If thou didst know the gift of God and who he is that saith to thee: Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.
Latin · Clementine VulgateRespondit Jesus, et dixit ei: Si scires donum Dei, et quis est qui dicit tibi: Da mihi bibere, tu forsitan petisses ab eo, et dedisset tibi aquam vivam.
Greek · Westcott–Hort 1881απεκριθη ιησους και ειπεν αυτη ει ηδεις την δωρεαν του θεου και τις εστιν ο λεγων σοι δος μοι πειν συ αν ητησας αυτον και εδωκεν αν σοι υδωρ ζων
The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep. From whence then hast thou living water?
Latin · Clementine VulgateDicit ei mulier: Domine, neque in quo haurias habes, et puteus altus est: unde ergo habes aquam vivam?
Greek · Westcott–Hort 1881λεγει αυτω κυριε ουτε αντλημα εχεις και το φρεαρ εστιν βαθυ ποθεν ουν εχεις το υδωρ το ζων
Art thou greater than our father Jacob, who gave us the well and drank thereof, himself and his children and his cattle?
Latin · Clementine VulgateNumquid tu major es patre nostro Jacob, qui dedit nobis puteum, et ipse ex eo bibit, et filii ejus, et pecora ejus?
Greek · Westcott–Hort 1881μη συ μειζων ει του πατρος ημων ιακωβ ος εδωκεν ημιν το φρεαρ και αυτος εξ αυτου επιεν και οι υιοι αυτου και τα θρεμματα αυτου
Jesus answered and said to her: Whosoever drinketh of this water shall thirst again: but he that shall drink of the water that I will give him shall not thirst for ever.
Latin · Clementine VulgateRespondit Jesus, et dixit ei: Omnis qui bibit ex aqua hac, sitiet iterum; qui autem biberit ex aqua quam ego dabo ei, non sitiet in æternum:
Greek · Westcott–Hort 1881απεκριθη ιησους και ειπεν αυτη πας ο πινων εκ του υδατος τουτου διψησει παλιν
But the water that I will give him shall become in him a fountain of water, springing up into life everlasting.
Latin · Clementine Vulgatesed aqua quam ego dabo ei, fiet in eo fons aquæ salientis in vitam æternam.
Greek · Westcott–Hort 1881ος δ αν πιη εκ του υδατος ου εγω δωσω αυτω ου μη διψησει εις τον αιωνα αλλα το υδωρ ο δωσω αυτω γενησεται εν αυτω πηγη υδατος αλλομενου εις ζωην αιωνιον
The woman said to him: Sir, give me this water, that I may not thirst, nor come hither to draw.
Latin · Clementine VulgateDicit ad eum mulier: Domine, da mihi hanc aquam, ut non sitiam, neque veniam huc haurire.
Greek · Westcott–Hort 1881λεγει προς αυτον η γυνη κυριε δος μοι τουτο το υδωρ ινα μη διψω μηδε διερχωμαι ενθαδε αντλειν
Jesus saith to her: Go, call thy husband, and come hither.
Latin · Clementine VulgateDicit ei Jesus: Vade, voca virum tuum, et veni huc.
Greek · Westcott–Hort 1881λεγει αυτη υπαγε φωνησον σου τον ανδρα και ελθε ενθαδε
The woman answered and said: I have no husband. Jesus said to her: Thou hast said well: I have no husband.
Latin · Clementine VulgateRespondit mulier, et dixit: Non habeo virum. Dicit ei Jesus: Bene dixisti, quia non habeo virum;
Greek · Westcott–Hort 1881απεκριθη η γυνη και ειπεν [αυτω] ουκ εχω ανδρα λεγει αυτη ο ιησους καλως ειπες οτι ανδρα ουκ εχω
For thou hast had five husbands: and he whom thou now hast is not thy husband. This, thou hast said truly.
Latin · Clementine Vulgatequinque enim viros habuisti, et nunc, quem habes, non est tuus vir: hoc vere dixisti.
Greek · Westcott–Hort 1881πεντε γαρ ανδρας εσχες και νυν ον εχεις ουκ εστιν σου ανηρ τουτο αληθες ειρηκας
The woman saith to him: Sir, I perceive that thou art a prophet.
Latin · Clementine VulgateDicit ei mulier: Domine, video quia propheta es tu.
Greek · Westcott–Hort 1881λεγει αυτω η γυνη κυριε θεωρω οτι προφητης ει συ
Our fathers adored on this mountain: and you say that at Jerusalem is the place where men must adore.
Latin · Clementine VulgatePatres nostri in monte hoc adoraverunt, et vos dicitis, quia Jerosolymis est locus ubi adorare oportet.
Greek · Westcott–Hort 1881οι πατερες ημων εν τω ορει τουτω προσεκυνησαν και υμεις λεγετε οτι εν ιεροσολυμοις εστιν ο τοπος οπου προσκυνειν δει
Jesus saith to her: Woman, believe me that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.
Latin · Clementine VulgateDicit ei Jesus: Mulier, crede mihi, quia venit hora, quando neque in monte hoc, neque in Jerosolymis adorabitis Patrem.
Greek · Westcott–Hort 1881λεγει αυτη ο ιησους πιστευε μοι γυναι οτι ερχεται ωρα οτε ουτε εν τω ορει τουτω ουτε εν ιεροσολυμοις προσκυνησετε τω πατρι
You adore that which you know not: we adore that which we know. For salvation is of the Jews.
Latin · Clementine VulgateVos adoratis quod nescitis: nos adoramus quod scimus, quia salus ex Judæis est.
Greek · Westcott–Hort 1881υμεις προσκυνειτε ο ουκ οιδατε ημεις προσκυνουμεν ο οιδαμεν οτι η σωτηρια εκ των ιουδαιων εστιν
But the hour cometh and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.
Latin · Clementine VulgateSed venit hora, et nunc est, quando veri adoratores adorabunt Patrem in spiritu et veritate. Nam et Pater tales quærit, qui adorent eum.
Greek · Westcott–Hort 1881αλλα ερχεται ωρα και νυν εστιν οτε οι αληθινοι προσκυνηται προσκυνησουσιν τω πατρι εν πνευματι και αληθεια και γαρ ο πατηρ τοιουτους ζητει τους προσκυνουντας αυτον
God is a spirit: and they that adore him must adore him in spirit and in truth.
Latin · Clementine VulgateSpiritus est Deus: et eos qui adorant eum, in spiritu et veritate oportet adorare.
Greek · Westcott–Hort 1881πνευμα ο θεος και τους προσκυνουντας αυτον εν πνευματι και αληθεια δει προσκυνειν
The woman saith to him: I know that the Messias cometh (who is called Christ): therefore, when he is come, he will tell us all things.
Latin · Clementine VulgateDicit ei mulier: Scio quia Messias venit (qui dicitur Christus): cum ergo venerit ille, nobis annuntiabit omnia.
Greek · Westcott–Hort 1881λεγει αυτω η γυνη οιδα οτι μεσσιας ερχεται ο λεγομενος χριστος οταν ελθη εκεινος αναγγελει ημιν απαντα
Jesus saith to her: I am he, who am speaking with thee.
Latin · Clementine VulgateDicit ei Jesus: Ego sum, qui loquor tecum.
Greek · Westcott–Hort 1881λεγει αυτη ο ιησους εγω ειμι ο λαλων σοι
And immediately his disciples came. And they wondered that he talked with the woman. Yet no man said: What seekest thou? Or: Why talkest thou with her?
Latin · Clementine VulgateEt continuo venerunt discipuli ejus, et mirabantur quia cum muliere loquebatur. Nemo tamen dixit: Quid quæris? aut, Quid loqueris cum ea?
Greek · Westcott–Hort 1881και επι τουτω ηλθαν οι μαθηται αυτου και εθαυμαζον οτι μετα γυναικος ελαλει ουδεις μεντοι ειπεν τι ζητεις η τι λαλεις μετ αυτης
The woman therefore left her waterpot and went her way into the city and saith to the men there:
Latin · Clementine VulgateReliquit ergo hydriam suam mulier, et abiit in civitatem, et dicit illis hominibus:
Greek · Westcott–Hort 1881αφηκεν ουν την υδριαν αυτης η γυνη και απηλθεν εις την πολιν και λεγει τοις ανθρωποις
Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?
Latin · Clementine VulgateVenite, et videte hominem qui dixit mihi omnia quæcumque feci: numquid ipse est Christus?
Greek · Westcott–Hort 1881δευτε ιδετε ανθρωπον ος ειπεν μοι παντα α εποιησα μητι ουτος εστιν ο χριστος
They went therefore out of the city and came unto him.
Latin · Clementine VulgateExierunt ergo de civitate et veniebant ad eum.
Greek · Westcott–Hort 1881εξηλθον εκ της πολεως και ηρχοντο προς αυτον
In the mean time, the disciples prayed him, saying: Rabbi, eat.
Latin · Clementine VulgateInterea rogabant eum discipuli, dicentes: Rabbi, manduca.
Greek · Westcott–Hort 1881εν τω μεταξυ ηρωτων αυτον οι μαθηται λεγοντες ραββι φαγε
But he said to them: I have meat to eat which you know not.
Latin · Clementine VulgateIlle autem dicit eis: Ego cibum habeo manducare, quem vos nescitis.
Greek · Westcott–Hort 1881ο δε ειπεν αυτοις εγω βρωσιν εχω φαγειν ην υμεις ουκ οιδατε
The disciples therefore said one to another: Hath any man brought him to eat?
Latin · Clementine VulgateDicebant ergo discipuli ad invicem: Numquid aliquis attulit ei manducare?
Greek · Westcott–Hort 1881ελεγον ουν οι μαθηται προς αλληλους μη τις ηνεγκεν αυτω φαγειν
Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.
Latin · Clementine VulgateDicit eis Jesus: Meus cibus est ut faciam voluntatem ejus qui misit me, ut perficiam opus ejus.
Greek · Westcott–Hort 1881λεγει αυτοις ο ιησους εμον βρωμα εστιν ινα ποιησω το θελημα του πεμψαντος με και τελειωσω αυτου το εργον
Do not you say: There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries. For they are white already to harvest.
Latin · Clementine VulgateNonne vos dicitis quod adhuc quatuor menses sunt, et messis venit? Ecce dico vobis: levate oculos vestros, et videte regiones, quia albæ sunt jam ad messem.
Greek · Westcott–Hort 1881ουχ υμεις λεγετε οτι ετι τετραμηνος εστιν και ο θερισμος ερχεται ιδου λεγω υμιν επαρατε τους οφθαλμους υμων και θεασασθε τας χωρας οτι λευκαι εισιν προς θερισμον ηδη
And he that reapeth receiveth wages and gathereth fruit unto life everlasting: that both he that soweth and he that reapeth may rejoice together.
Latin · Clementine VulgateEt qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut et qui seminat, simul gaudeat, et qui metit.
Greek · Westcott–Hort 1881ο θεριζων μισθον λαμβανει και συναγει καρπον εις ζωην αιωνιον ινα ο σπειρων ομου χαιρη και ο θεριζων
For in this is the saying true: That it is one man that soweth, and it is another that reapeth.
Latin · Clementine VulgateIn hoc enim est verbum verum: quia alius est qui seminat, et alius est qui metit.
Greek · Westcott–Hort 1881εν γαρ τουτω ο λογος εστιν αληθινος οτι αλλος εστιν ο σπειρων και αλλος ο θεριζων
I have sent you to reap that in which you did not labour. Others have laboured: and you have entered into their labours.
Latin · Clementine VulgateEgo misi vos metere quod vos non laborastis: alii laboraverunt, et vos in labores eorum introistis.
Greek · Westcott–Hort 1881εγω απεστειλα υμας θεριζειν ο ουχ υμεις κεκοπιακατε αλλοι κεκοπιακασιν και υμεις εις τον κοπον αυτων εισεληλυθατε
Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.
Latin · Clementine VulgateEx civitate autem illa multi crediderunt in eum Samaritanorum, propter verbum mulieris testimonium perhibentis: Quia dixit mihi omnia quæcumque feci.
Greek · Westcott–Hort 1881εκ δε της πολεως εκεινης πολλοι επιστευσαν εις αυτον των σαμαρειτων δια τον λογον της γυναικος μαρτυρουσης οτι ειπεν μοι παντα α εποιησα
So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.
Latin · Clementine VulgateCum venissent ergo ad illum Samaritani, rogaverunt eum ut ibi maneret. Et mansit ibi duos dies.
Greek · Westcott–Hort 1881ως ουν ηλθον προς αυτον οι σαμαρειται ηρωτων αυτον μειναι παρ αυτοις και εμεινεν εκει δυο ημερας
And many more believed in him, because of his own word.
Latin · Clementine VulgateEt multo plures crediderunt in eum propter sermonem ejus.
Greek · Westcott–Hort 1881και πολλω πλειους επιστευσαν δια τον λογον αυτου
And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him and know that this is indeed the Saviour of the world.
Latin · Clementine VulgateEt mulieri dicebant: Quia jam non propter tuam loquelam credimus: ipsi enim audivimus, et scimus quia hic est vere Salvator mundi.
Greek · Westcott–Hort 1881τη τε γυναικι ελεγον [οτι] ουκετι δια την σην λαλιαν πιστευομεν αυτοι γαρ ακηκοαμεν και οιδαμεν οτι ουτος εστιν αληθως ο σωτηρ του κοσμου
Now after two days, he departed thence and went into Galilee.
Latin · Clementine VulgatePost duos autem dies exiit inde, et abiit in Galilæam.
Greek · Westcott–Hort 1881μετα δε τας δυο ημερας εξηλθεν εκειθεν εις την γαλιλαιαν
For Jesus himself gave testimony that a prophet hath no honour in his own country.
Latin · Clementine VulgateIpse enim Jesus testimonium perhibuit, quia propheta in sua patria honorem non habet.
Greek · Westcott–Hort 1881αυτος γαρ ιησους εμαρτυρησεν οτι προφητης εν τη ιδια πατριδι τιμην ουκ εχει
And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day: for they also went to the festival day.
Latin · Clementine VulgateCum ergo venisset in Galilæam, exceperunt eum Galilæi, cum omnia vidissent quæ fecerat Jerosolymis in die festo: et ipsi enim venerant ad diem festum.
Greek · Westcott–Hort 1881οτε ουν ηλθεν εις την γαλιλαιαν εδεξαντο αυτον οι γαλιλαιοι παντα εωρακοτες οσα εποιησεν εν ιεροσολυμοις εν τη εορτη και αυτοι γαρ ηλθον εις την εορτην
He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.
Latin · Clementine VulgateVenit ergo iterum in Cana Galilææ, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum.
Greek · Westcott–Hort 1881ηλθεν ουν παλιν εις την κανα της γαλιλαιας οπου εποιησεν το υδωρ οινον και ην τις βασιλικος ου ο υιος ησθενει εν καφαρναουμ
He having heard that Jesus was come from Judea into Galilee, sent to him and prayed him to come down and heal his son: for he was at the point of death.
Latin · Clementine VulgateHic cum audisset quia Jesus adveniret a Judæa in Galilæam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus: incipiebat enim mori.
Greek · Westcott–Hort 1881ουτος ακουσας οτι ιησους ηκει εκ της ιουδαιας εις την γαλιλαιαν απηλθεν προς αυτον και ηρωτα ινα καταβη και ιασηται αυτου τον υιον ημελλεν γαρ αποθνησκειν
Jesus therefore said to him: Unless you see signs and wonders, you believe not.
Latin · Clementine VulgateDixit ergo Jesus ad eum: Nisi signa et prodigia videritis, non creditis.
Greek · Westcott–Hort 1881ειπεν ουν ο ιησους προς αυτον εαν μη σημεια και τερατα ιδητε ου μη πιστευσητε
The ruler saith to him: Lord, come down before that my son die.
Latin · Clementine VulgateDicit ad eum regulus: Domine, descende priusquam moriatur filius meus.
Greek · Westcott–Hort 1881λεγει προς αυτον ο βασιλικος κυριε καταβηθι πριν αποθανειν το παιδιον μου
Jesus saith to him: Go thy way. Thy son liveth. The man believed the word which Jesus said to him and went his way.
Latin · Clementine VulgateDicit ei Jesus: Vade, filius tuus vivit. Credidit homo sermoni quem dixit ei Jesus, et ibat.
Greek · Westcott–Hort 1881λεγει αυτω ο ιησους πορευου ο υιος σου ζη επιστευσεν ο ανθρωπος τω λογω ον ειπεν αυτω ο ιησους και επορευετο
And as he was going down, his servants met him: and they brought word, saying, that his son lived.
Latin · Clementine VulgateJam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret.
Greek · Westcott–Hort 1881ηδη δε αυτου καταβαινοντος οι δουλοι αυτου υπηντησαν αυτω λεγοντες οτι ο παις αυτου ζη
He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday at the seventh hour, the fever left him.
Latin · Clementine VulgateInterrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei: Quia heri hora septima reliquit eum febris.
Greek · Westcott–Hort 1881επυθετο ουν την ωραν παρ αυτων εν η κομψοτερον εσχεν ειπαν ουν αυτω οτι εχθες ωραν εβδομην αφηκεν αυτον ο πυρετος
The father therefore knew that it was at the same hour that Jesus said to him: Thy son liveth. And himself believed, and his whole house.
Latin · Clementine VulgateCognovit ergo pater, quia illa hora erat in qua dixit ei Jesus: Filius tuus vivit; et credidit ipse et domus ejus tota.
Greek · Westcott–Hort 1881εγνω ουν ο πατηρ οτι εκεινη τη ωρα εν η ειπεν αυτω ο ιησους ο υιος σου ζη και επιστευσεν αυτος και η οικια αυτου ολη
This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.
Latin · Clementine VulgateHoc iterum secundum signum fecit Jesus, cum venisset a Judæa in Galilæam.
Greek · Westcott–Hort 1881τουτο [δε] παλιν δευτερον σημειον εποιησεν ο ιησους ελθων εκ της ιουδαιας εις την γαλιλαιαν
After these things was a festival day of the Jews: and Jesus went up to Jerusalem.
Latin · Clementine VulgatePost hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam.
Greek · Westcott–Hort 1881μετα ταυτα ην εορτη των ιουδαιων και ανεβη ιησους εις ιεροσολυμα
Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.
Latin · Clementine VulgateEst autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens.
Greek · Westcott–Hort 1881εστιν δε εν τοις ιεροσολυμοις επι τη προβατικη κολυμβηθρα η επιλεγομενη εβραιστι βηθζαθα πεντε στοας εχουσα
In these lay a great multitude of sick, of blind, of lame, of withered: waiting for the moving of the water.
Latin · Clementine VulgateIn his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum.
Greek · Westcott–Hort 1881εν ταυταις κατεκειτο πληθος των ασθενουντων τυφλων χωλων ξηρων
And an angel of the Lord descended at certain times into the pond and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.
Latin · Clementine VulgateAngelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate.
Greek · Westcott–Hort 18815:5 ην δε τις ανθρωπος εκει τριακοντα [και] οκτω ετη εχων εν τη ασθενεια αυτου
And there was a certain man there that had been eight and thirty years under his infirmity.
Latin · Clementine VulgateErat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.
Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?
Latin · Clementine VulgateHunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri?
Greek · Westcott–Hort 1881τουτον ιδων ο ιησους κατακειμενον και γνους οτι πολυν ηδη χρονον εχει λεγει αυτω θελεις υγιης γενεσθαι
The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.
Latin · Clementine VulgateRespondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit.
Greek · Westcott–Hort 1881απεκριθη αυτω ο ασθενων κυριε ανθρωπον ουκ εχω ινα οταν ταραχθη το υδωρ βαλη με εις την κολυμβηθραν εν ω δε ερχομαι εγω αλλος προ εμου καταβαινει
Jesus saith to him: Arise, take up thy bed and walk.
Latin · Clementine VulgateDicit ei Jesus: Surge, tolle grabatum tuum et ambula.
Greek · Westcott–Hort 1881λεγει αυτω ο ιησους εγειρε αρον τον κραβαττον σου και περιπατει
And immediately the man was made whole: and he took up his bed and walked. And it was the sabbath that day.
Latin · Clementine VulgateEt statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.
Greek · Westcott–Hort 1881και ευθεως εγενετο υγιης ο ανθρωπος και ηρεν τον κραβαττον αυτου και περιεπατει ην δε σαββατον εν εκεινη τη ημερα
The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed.
Latin · Clementine VulgateDicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
Greek · Westcott–Hort 1881ελεγον ουν οι ιουδαιοι τω τεθεραπευμενω σαββατον εστιν και ουκ εξεστιν σοι αραι τον κραβαττον
He answered them: He that made me whole, he said to me: Take up thy bed and walk.
Latin · Clementine VulgateRespondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula.
Greek · Westcott–Hort 1881ος δε απεκριθη αυτοις ο ποιησας με υγιη εκεινος μοι ειπεν αρον τον κραβαττον σου και περιπατει
They asked him therefore: Who is that man who said to thee: Take up thy bed and walk?
Latin · Clementine VulgateInterrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula?
Greek · Westcott–Hort 1881ηρωτησαν αυτον τις εστιν ο ανθρωπος ο ειπων σοι αρον και περιπατει
But he who was healed knew not who it was: for Jesus went aside from the multitude standing in the place.
Latin · Clementine VulgateIs autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco.
Greek · Westcott–Hort 1881ο δε ιαθεις ουκ ηδει τις εστιν ο γαρ ιησους εξενευσεν οχλου οντος εν τω τοπω
Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.
Latin · Clementine VulgatePostea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat.
Greek · Westcott–Hort 1881μετα ταυτα ευρισκει αυτον [ο] ιησους εν τω ιερω και ειπεν αυτω ιδε υγιης γεγονας μηκετι αμαρτανε ινα μη χειρον σοι τι γενηται
The man went his way and told the Jews that it was Jesus who had made him whole.
Latin · Clementine VulgateAbiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum.
Greek · Westcott–Hort 1881απηλθεν ο ανθρωπος και ειπεν τοις ιουδαιοις οτι ιησους εστιν ο ποιησας αυτον υγιη
Therefore did the Jews persecute Jesus, because he did these things on the sabbath.
Latin · Clementine VulgatePropterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato.
Greek · Westcott–Hort 1881και δια τουτο εδιωκον οι ιουδαιοι τον ιησουν οτι ταυτα εποιει εν σαββατω