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Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) · published 1752, before 1930 · source

Mark

Mark 8:27

And Jesus went out, and his disciples into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?

Latin · Clementine VulgateEt egressus est Jesus, et discipuli ejus in castella Cæsareæ Philippi: et in via interrogabat discipulos suos, dicens eis: Quem me dicunt esse homines?
Greek · Westcott–Hort 1881και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαριας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι
Mark 8:28

Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.

Latin · Clementine VulgateQui responderunt illi, dicentes: Joannem Baptistam, alii Eliam, alii vero quasi unum de prophetis.
Greek · Westcott–Hort 1881οι δε ειπαν αυτω λεγοντες οτι ιωαννην τον βαπτιστην και αλλοι ηλιαν αλλοι δε οτι εις των προφητων
Mark 8:29

Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.

Latin · Clementine VulgateTunc dicit illis: Vos vero quem me esse dicitis? Respondens Petrus, ait ei: Tu es Christus.
Greek · Westcott–Hort 1881και αυτος επηρωτα αυτους υμεις δε τινα με λεγετε ειναι αποκριθεις ο πετρος λεγει αυτω συ ει ο χριστος
Mark 8:30

And he strictly charged them that they should not tell any man of him.

Latin · Clementine VulgateEt comminatus est eis, ne cui dicerent de illo.
Greek · Westcott–Hort 1881και επετιμησεν αυτοις ινα μηδενι λεγωσιν περι αυτου
Mark 8:31

And he began to teach them that the Son of man must suffer many things and be rejected by the ancients and by the high priests and the scribes: and be killed and after three days rise again.

Latin · Clementine VulgateEt cœpit docere eos quoniam oportet Filium hominis pati multa, et reprobari a senioribus, et a summis sacerdotibus et scribis, et occidi: et post tres dies resurgere.
Greek · Westcott–Hort 1881και ηρξατο διδασκειν αυτους οτι δει τον υιον του ανθρωπου πολλα παθειν και αποδοκιμασθηναι υπο των πρεσβυτερων και των αρχιερεων και των γραμματεων και αποκτανθηναι και μετα τρεις ημερας αναστηναι
Mark 8:32

And he spoke the word openly. And Peter taking him began to rebuke him.

Latin · Clementine VulgateEt palam verbum loquebatur. Et apprehendens eum Petrus, cœpit increpare eum.
Greek · Westcott–Hort 1881και παρρησια τον λογον ελαλει και προσλαβομενος ο πετρος αυτον ηρξατο επιτιμαν αυτω
Mark 8:33

Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savourest not the things that are of God but that are of men.

Latin · Clementine VulgateQui conversus, et videns discipulos suos, comminatus est Petro, dicens: Vade retro me Satana, quoniam non sapis quæ Dei sunt, sed quæ sunt hominum.
Greek · Westcott–Hort 1881ο δε επιστραφεις και ιδων τους μαθητας αυτου επετιμησεν πετρω και λεγει υπαγε οπισω μου σατανα οτι ου φρονεις τα του θεου αλλα τα των ανθρωπων
Mark 8:34

And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself and take up his cross and follow me.

Latin · Clementine VulgateEt convocata turba cum discipulis suis, dixit eis: Si quis vult me sequi, deneget semetipsum: et tollat crucem suam, et sequatur me.
Greek · Westcott–Hort 1881και προσκαλεσαμενος τον οχλον συν τοις μαθηταις αυτου ειπεν αυτοις ει τις θελει οπισω μου ελθειν απαρνησασθω εαυτον και αρατω τον σταυρον αυτου και ακολουθειτω μοι
Mark 8:35

For whosoever will save his life shall lose it: and whosoever shall lose his life for my sake and the gospel shall save it.

Latin · Clementine VulgateQui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, et Evangelium, salvam faciet eam.
Greek · Westcott–Hort 1881ος γαρ εαν θελη την εαυτου ψυχην σωσαι απολεσει αυτην ος δ αν απολεσει την ψυχην αυτου ενεκεν [εμου και] του ευαγγελιου σωσει αυτην
Mark 8:36

For what shall it profit a man, if he gain the whole world and suffer the loss of his soul?

Latin · Clementine VulgateQuid enim proderit homini, si lucretur mundum totum et detrimentum animæ suæ faciat?
Greek · Westcott–Hort 1881τι γαρ ωφελει ανθρωπον κερδησαι τον κοσμον ολον και ζημιωθηναι την ψυχην αυτου
Mark 8:37

Or what shall a man give in exchange for his soul:

Latin · Clementine VulgateAut quid dabit homo commutationis pro anima sua?
Greek · Westcott–Hort 1881τι γαρ δοι ανθρωπος ανταλλαγμα της ψυχης αυτου
Mark 8:38

For he that shall be ashamed of me and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.

Latin · Clementine VulgateQui enim me confusus fuerit, et verba mea in generatione ista adultera et peccatrice, et Filius hominis confundetur eum, cum venerit in gloria Patris sui cum angelis sanctis.
Greek · Westcott–Hort 1881ος γαρ εαν επαισχυνθη με και τους εμους λογους εν τη γενεα ταυτη τη μοιχαλιδι και αμαρτωλω και ο υιος του ανθρωπου επαισχυνθησεται αυτον οταν ελθη εν τη δοξη του πατρος αυτου μετα των αγγελων των αγιων
Mark 8:39

And he said to them: Amen f say to you that there are some of them that stand here who shall not taste death till they see the kingdom of God coming in power.

Latin · Clementine VulgateEt dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
Mark 9:1

And after six days, Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.

Latin · Clementine VulgateEt post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
Greek · Westcott–Hort 1881και ελεγεν αυτοις αμην λεγω υμιν οτι εισιν τινες ωδε των εστηκοτων οιτινες ου μη γευσωνται θανατου εως αν ιδωσιν την βασιλειαν του θεου εληλυθυιαν εν δυναμει
Mark 9:2

And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.

Latin · Clementine VulgateEt vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
Greek · Westcott–Hort 1881και μετα ημερας εξ παραλαμβανει ο ιησους τον πετρον και τον ιακωβον και ιωαννην και αναφερει αυτους εις ορος υψηλον κατ ιδιαν μονους και μετεμορφωθη εμπροσθεν αυτων
Mark 9:3

And there appeared to them Elias with Moses: and they were talking with Jesus.

Latin · Clementine VulgateEt apparuit illis Elias cum Moyse: et erant loquentes cum Jesu.
Greek · Westcott–Hort 1881και τα ιματια αυτου εγενετο στιλβοντα λευκα λιαν οια γναφευς επι της γης ου δυναται ουτως λευκαναι
Mark 9:4

And Peter answering, said to Jesus: Rabbi, it is good for us to be here. And let us make three tabernacles, one for thee, and one for Moses, and one for Elias.

Latin · Clementine VulgateEt respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.
Greek · Westcott–Hort 1881και ωφθη αυτοις ηλιας συν μωυσει και ησαν συλλαλουντες τω ιησου
Mark 9:5

For he knew not what he said: for they were struck with fear.

Latin · Clementine VulgateNon enim sciebat quid diceret: erant enim timore exterriti.
Greek · Westcott–Hort 1881και αποκριθεις ο πετρος λεγει τω ιησου ραββι καλον εστιν ημας ωδε ειναι και ποιησωμεν τρεις σκηνας σοι μιαν και μωυσει μιαν και ηλια μιαν
Mark 9:6

And there was a cloud overshadowing them. And a voice came out of the cloud, saying: This is my most beloved Son. Hear ye him.

Latin · Clementine VulgateEt facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum.
Greek · Westcott–Hort 1881ου γαρ ηδει τι αποκριθη εκφοβοι γαρ εγενοντο
Mark 9:7

And immediately looking about, they saw no man any more, but Jesus only with them.

Latin · Clementine VulgateEt statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.
Greek · Westcott–Hort 1881και εγενετο νεφελη επισκιαζουσα αυτοις και εγενετο φωνη εκ της νεφελης ουτος εστιν ο υιος μου ο αγαπητος ακουετε αυτου
Mark 9:8

And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.

Latin · Clementine VulgateEt descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
Greek · Westcott–Hort 1881και εξαπινα περιβλεψαμενοι ουκετι ουδενα ειδον μεθ εαυτων ει μη τον ιησουν μονον
Mark 9:9

And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.

Latin · Clementine VulgateEt verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.
Greek · Westcott–Hort 1881και καταβαινοντων αυτων εκ του ορους διεστειλατο αυτοις ινα μηδενι α ειδον διηγησωνται ει μη οταν ο υιος του ανθρωπου εκ νεκρων αναστη
Mark 9:10

And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?

Latin · Clementine VulgateEt interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
Greek · Westcott–Hort 1881και τον λογον εκρατησαν προς εαυτους συζητουντες τι εστιν το εκ νεκρων αναστηναι
Mark 9:11

Who answering, said to then: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man that he must suffer many things and be despised.

Latin · Clementine VulgateQui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
Greek · Westcott–Hort 1881και επηρωτων αυτον λεγοντες οτι λεγουσιν οι γραμματεις οτι ηλιαν δει ελθειν πρωτον
Mark 9:12

But I say to you that Elias also is come (and they have done to him whatsoever they would), as it is written of him.

Latin · Clementine VulgateSed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
Greek · Westcott–Hort 1881ο δε εφη αυτοις ηλιας μεν ελθων πρωτον αποκατιστανει παντα και πως γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουδενηθη
Mark 9:13

And coming to his disciples he saw a great multitude about them and the scribes disputing with them.

Latin · Clementine VulgateEt veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
Greek · Westcott–Hort 1881αλλα λεγω υμιν οτι και ηλιας εληλυθεν και εποιησαν αυτω οσα ηθελον καθως γεγραπται επ αυτον
Mark 9:14

And presently all the people, seeing Jesus, were astonished and struck with fear: and running to him, they saluted him.

Latin · Clementine VulgateEt confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
Greek · Westcott–Hort 1881και ελθοντες προς τους μαθητας ειδαν οχλον πολυν περι αυτους και γραμματεις συζητουντας προς αυτους
Mark 9:15

And he asked them: What do you question about among you?

Latin · Clementine VulgateEt interrogavit eos: Quid inter vos conquiritis?
Greek · Westcott–Hort 1881και ευθυς πας ο οχλος ιδοντες αυτον εξεθαμβηθησαν και προστρεχοντες ησπαζοντο αυτον
Mark 9:16

And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.

Latin · Clementine VulgateEt respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
Greek · Westcott–Hort 1881και επηρωτησεν αυτους τι συζητειτε προς αυτους
Mark 9:17

Who, wheresoever he taketh him, dasheth him: and he foameth and gnasheth with the teeth and pineth away. And I spoke to thy disciples to cast him out: and they could not.

Latin · Clementine Vulgatequi ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
Greek · Westcott–Hort 1881και απεκριθη αυτω εις εκ του οχλου διδασκαλε ηνεγκα τον υιον μου προς σε εχοντα πνευμα αλαλον
Mark 9:18

Who answering them, said: O incredulous generation, how long shall I be with you? How long shall I suffer you? Bring him unto me.

Latin · Clementine VulgateQui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
Greek · Westcott–Hort 1881και οπου εαν αυτον καταλαβη ρησσει αυτον και αφριζει και τριζει τους οδοντας και ξηραινεται και ειπα τοις μαθηταις σου ινα αυτο εκβαλωσιν και ουκ ισχυσαν
Mark 9:19

And they brought him. And when he had seen him, immediately the spirit troubled him and being thrown down upon the ground, he rolled about foaming.

Latin · Clementine VulgateEt attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
Greek · Westcott–Hort 1881ο δε αποκριθεις αυτοις λεγει ω γενεα απιστος εως ποτε προς υμας εσομαι εως ποτε ανεξομαι υμων φερετε αυτον προς με
Mark 9:20

And he asked his father: How long time is it since this hath happened unto him? But he sad: From his infancy.

Latin · Clementine VulgateEt interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
Greek · Westcott–Hort 1881και ηνεγκαν αυτον προς αυτον και ιδων αυτον το πνευμα ευθυς συνεσπαραξεν αυτον και πεσων επι της γης εκυλιετο αφριζων
Mark 9:21

And oftentimes hath he cast him into the fire and into the waters to destroy him. But if thou canst do any thing, help us, having compassion on us.

Latin · Clementine Vulgateet frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.
Greek · Westcott–Hort 1881και επηρωτησεν τον πατερα αυτου ποσος χρονος εστιν ως τουτο γεγονεν αυτω ο δε ειπεν εκ παιδιοθεν
Mark 9:22

And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.

Latin · Clementine VulgateJesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
Greek · Westcott–Hort 1881και πολλακις και εις πυρ αυτον εβαλεν και εις υδατα ινα απολεση αυτον αλλ ει τι δυνη βοηθησον ημιν σπλαγχνισθεις εφ ημας
Mark 9:23

And immediately the father of the boy crying out, with tears said: I do believe, Lord. Help my unbelief.

Latin · Clementine VulgateEt continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.
Greek · Westcott–Hort 1881ο δε ιησους ειπεν αυτω το ει δυνη παντα δυνατα τω πιστευοντι
Mark 9:24

And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him and enter not any more into him.

Latin · Clementine VulgateEt cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.
Greek · Westcott–Hort 1881ευθυς κραξας ο πατηρ του παιδιου ελεγεν πιστευω βοηθει μου τη απιστια
Mark 9:25

And crying out and greatly tearing him, he went our of him. And he became as dead, so that many said: He is dead.

Latin · Clementine VulgateEt exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
Greek · Westcott–Hort 1881ιδων δε ο ιησους οτι επισυντρεχει οχλος επετιμησεν τω πνευματι τω ακαθαρτω λεγων αυτω το αλαλον και κωφον πνευμα εγω επιτασσω σοι εξελθε εξ αυτου και μηκετι εισελθης εις αυτον
Mark 9:26

But Jesus taking him by the hand, lifted him up. And he arose.

Latin · Clementine VulgateJesus autem tenens manum ejus elevavit eum, et surrexit.
Greek · Westcott–Hort 1881και κραξας και πολλα σπαραξας εξηλθεν και εγενετο ωσει νεκρος ωστε τους πολλους λεγειν οτι απεθανεν
Mark 9:27

And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?

Latin · Clementine VulgateEt cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?
Greek · Westcott–Hort 1881ο δε ιησους κρατησας της χειρος αυτου ηγειρεν αυτον και ανεστη
Mark 9:28

And he said to them: This kind can go out by nothing, but by prayer and fasting.

Latin · Clementine VulgateEt dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.
Greek · Westcott–Hort 1881και εισελθοντος αυτου εις οικον οι μαθηται αυτου κατ ιδιαν επηρωτων αυτον οτι ημεις ουκ ηδυνηθημεν εκβαλειν αυτο
Mark 9:29

And departing from thence, they passed through Galilee: and he would not that any man should know it.

Latin · Clementine VulgateEt inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
Greek · Westcott–Hort 1881και ειπεν αυτοις τουτο το γενος εν ουδενι δυναται εξελθειν ει μη εν προσευχη
Mark 9:30

And he taught his disciples and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.

Latin · Clementine VulgateDocebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
Greek · Westcott–Hort 1881κακειθεν εξελθοντες επορευοντο δια της γαλιλαιας και ουκ ηθελεν ινα τις γνοι
Mark 9:31

But they understood not the word: and they were afraid to ask him.

Latin · Clementine VulgateAt illi ignorabant verbum: et timebant interrogare eum.
Greek · Westcott–Hort 1881εδιδασκεν γαρ τους μαθητας αυτου και ελεγεν [αυτοις] οτι ο υιος του ανθρωπου παραδιδοται εις χειρας ανθρωπων και αποκτενουσιν αυτον και αποκτανθεις μετα τρεις ημερας αναστησεται
Mark 9:32

And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?

Latin · Clementine VulgateEt venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
Greek · Westcott–Hort 1881οι δε ηγνοουν το ρημα και εφοβουντο αυτον επερωτησαι
Mark 9:33

But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.

Latin · Clementine VulgateAt illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.
Greek · Westcott–Hort 1881και ηλθον εις καφαρναουμ και εν τη οικια γενομενος επηρωτα αυτους τι εν τη οδω διελογιζεσθε
Mark 9:34

And sitting down, he called the twelve and saith to them: If any man desire to be first, he shall be the last of all and be minister of all.

Latin · Clementine VulgateEt residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
Greek · Westcott–Hort 1881οι δε εσιωπων προς αλληλους γαρ διελεχθησαν εν τη οδω τις μειζων
Mark 9:35

And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:

Latin · Clementine VulgateEt accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
Greek · Westcott–Hort 1881και καθισας εφωνησεν τους δωδεκα και λεγει αυτοις ει τις θελει πρωτος ειναι εσται παντων εσχατος και παντων διακονος
Mark 9:36

Whosoever shall receive one such child as this in my name receiveth me. And whosoever shall receive me receiveth not me but him that sent me.

Latin · Clementine VulgateQuisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.
Greek · Westcott–Hort 1881και λαβων παιδιον εστησεν αυτο εν μεσω αυτων και εναγκαλισαμενος αυτο ειπεν αυτοις
Mark 9:37

John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us: and we forbade him.

Latin · Clementine VulgateRespondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
Greek · Westcott–Hort 1881ος αν [εν] των τοιουτων παιδιων δεξηται επι τω ονοματι μου εμε δεχεται και ος αν εμε δεχηται ουκ εμε δεχεται αλλα τον αποστειλαντα με
Mark 9:38

But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name and can soon speak ill of me.

Latin · Clementine VulgateJesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:
Greek · Westcott–Hort 1881εφη αυτω ο ιωαννης διδασκαλε ειδαμεν τινα εν τω ονοματι σου εκβαλλοντα δαιμονια και εκωλυομεν αυτον οτι ουκ ηκολουθει ημιν
Mark 9:39

For he that is not against you is for you.

Latin · Clementine Vulgatequi enim non est adversum vos, pro vobis est.
Greek · Westcott–Hort 1881ο δε ιησους ειπεν μη κωλυετε αυτον ουδεις γαρ εστιν ος ποιησει δυναμιν επι τω ονοματι μου και δυνησεται ταχυ κακολογησαι με
Mark 9:40

For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.

Latin · Clementine VulgateQuisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
Greek · Westcott–Hort 1881ος γαρ ουκ εστιν καθ ημων υπερ ημων εστιν
Mark 9:41

And whosoever shall scandalize one of these little ones that believe in me: it were better for him that a millstone were hanged about his neck and he were cast into the sea.

Latin · Clementine VulgateEt quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
Greek · Westcott–Hort 1881ος γαρ αν ποτιση υμας ποτηριον υδατος εν ονοματι οτι χριστου εστε αμην λεγω υμιν οτι ου μη απολεση τον μισθον αυτου
Mark 9:42

And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:

Latin · Clementine VulgateEt si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
Greek · Westcott–Hort 1881και ος αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων καλον εστιν αυτω μαλλον ει περικειται μυλος ονικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
Mark 9:43

Where their worm dieth not, and the fire is not extinguished.

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Greek · Westcott–Hort 1881και εαν σκανδαλιση σε η χειρ σου αποκοψον αυτην καλον εστιν σε κυλλον εισελθειν εις την ζωην η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον
Mark 9:44

And if thy foot scandalize thee, cut it off: it is better for thee to enter lame into life everlasting than having two feet to be cast into the hell of unquenchable fire:

Latin · Clementine VulgateEt si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,
Greek · Westcott–Hort 18819:45 και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σε εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν
Mark 9:45

Where their worm dieth not, and the fire is not extinguished.

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Mark 9:46

And if thy eye scandalize thee, pluck it out: it is better for thee with one eye to enter into the kingdom of God than having two eyes to be cast into the hell of fire:

Latin · Clementine VulgateQuod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,
Greek · Westcott–Hort 18819:47 και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σε εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις γεενναν
Mark 9:47

Where their worm dieth not, and the fire is not extinguished.

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Mark 9:48

For every one shall be salted with fire: and every victim shall be salted with salt.

Latin · Clementine VulgateOmnis enim igne salietur, et omnis victima sale salietur.
Greek · Westcott–Hort 1881οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
Mark 9:49

Salt is good. But if the salt become unsavoury, wherewith will you season it? Have salt in you: and have peace among you.

Latin · Clementine VulgateBonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
Greek · Westcott–Hort 1881πας γαρ πυρι αλισθησεται
Mark 10:1

And rising up from thence, he cometh into the coast of Judea beyond the Jordan: and the multitude flocked to him again. And as he was accustomed, he taught them again.

Latin · Clementine VulgateEt inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
Greek · Westcott–Hort 1881και εκειθεν αναστας ερχεται εις τα ορια της ιουδαιας και περαν του ιορδανου και συμπορευονται παλιν οχλοι προς αυτον και ως ειωθει παλιν εδιδασκεν αυτους
Mark 10:2

And the Pharisees coming to him asked him, tempting him: Is it lawful for a man to put away his wife?

Latin · Clementine VulgateEt accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
Greek · Westcott–Hort 1881και [προσελθοντες φαρισαιοι] επηρωτων αυτον ει εξεστιν ανδρι γυναικα απολυσαι πειραζοντες αυτον
Mark 10:3

But he answering, saith to them: What did Moses command you?

Latin · Clementine VulgateAt ille respondens, dixit eis: Quid vobis præcepit Moyses?
Greek · Westcott–Hort 1881ο δε αποκριθεις ειπεν αυτοις τι υμιν ενετειλατο μωυσης
Mark 10:4

Who said: Moses permitted to write a bill of divorce and to put her away.

Latin · Clementine VulgateQui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
Greek · Westcott–Hort 1881οι δε ειπαν επετρεψεν μωυσης βιβλιον αποστασιου γραψαι και απολυσαι
Mark 10:5

To whom Jesus answering, said: Because of the hardness of your heart, he wrote you that precept.

Latin · Clementine VulgateQuibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:
Greek · Westcott–Hort 1881ο δε ιησους ειπεν αυτοις προς την σκληροκαρδιαν υμων εγραψεν υμιν την εντολην ταυτην
Mark 10:6

But from the beginning of the creation, God made them male and female.

Latin · Clementine Vulgateab initio autem creaturæ masculum et feminam fecit eos Deus.
Greek · Westcott–Hort 1881απο δε αρχης κτισεως αρσεν και θηλυ εποιησεν [αυτους]
Mark 10:7

For this cause, a man shall leave his father and mother and shall cleave to his wife.

Latin · Clementine VulgatePropter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:
Greek · Westcott–Hort 1881ενεκεν τουτου καταλειψει ανθρωπος τον πατερα αυτου και την μητερα
Mark 10:8

And they two shall be in one flesh. Therefore now they are not two, but one flesh.

Latin · Clementine Vulgateet erunt duo in carne una. Itaque jam non sunt duo, sed una caro.
Greek · Westcott–Hort 1881και εσονται οι δυο εις σαρκα μιαν ωστε ουκετι εισιν δυο αλλα μια σαρξ
Mark 10:9

What therefore God hath joined together, let no man put asunder.

Latin · Clementine VulgateQuod ergo Deus conjunxit, homo non separet.
Greek · Westcott–Hort 1881ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω
Mark 10:10

And in the house again his disciples asked him concerning the same thing.

Latin · Clementine VulgateEt in domo iterum discipuli ejus de eodem interrogaverunt eum.
Greek · Westcott–Hort 1881και εις την οικιαν παλιν οι μαθηται περι τουτου επηρωτων αυτον
Mark 10:11

And he saith to them: Whosoever shall put away his wife and marry another committeth adultery against her.

Latin · Clementine VulgateEt ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
Greek · Westcott–Hort 1881και λεγει αυτοις ος αν απολυση την γυναικα αυτου και γαμηση αλλην μοιχαται επ αυτην
Mark 10:12

And if the wife shall put away her husband and be married to another, she committeth adultery.

Latin · Clementine VulgateEt si uxor dimiserit virum suum, et alii nupserit, mœchatur.
Greek · Westcott–Hort 1881και εαν αυτη απολυσασα τον ανδρα αυτης γαμηση αλλον μοιχαται
Mark 10:13

And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.

Latin · Clementine VulgateEt offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
Greek · Westcott–Hort 1881και προσεφερον αυτω παιδια ινα αυτων αψηται οι δε μαθηται επετιμησαν αυτοις
Mark 10:14

Whom when Jesus saw, he was much displeased and saith to them: Suffer the little children to come unto me and forbid them not: for of such is the kingdom of God.

Latin · Clementine VulgateQuos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
Greek · Westcott–Hort 1881ιδων δε ο ιησους ηγανακτησεν και ειπεν αυτοις αφετε τα παιδια ερχεσθαι προς με μη κωλυετε αυτα των γαρ τοιουτων εστιν η βασιλεια του θεου
Mark 10:15

Amen I say to you, whosoever shall not receive the kingdom of God as a little child shall not enter into it.

Latin · Clementine VulgateAmen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
Greek · Westcott–Hort 1881αμην λεγω υμιν ος αν μη δεξηται την βασιλειαν του θεου ως παιδιον ου μη εισελθη εις αυτην
Mark 10:16

And embracing them and laying his hands upon them, he blessed them.

Latin · Clementine VulgateEt complexans eos, et imponens manus super illos, benedicebat eos.
Greek · Westcott–Hort 1881και εναγκαλισαμενος αυτα κατευλογει τιθεις τας χειρας επ αυτα
Mark 10:17

And when he was gone forth into the way, a certain man, running up and kneeling before him, asked him: Good Master, what shall I do that I may receive life everlasting?

Latin · Clementine VulgateEt cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam?
Greek · Westcott–Hort 1881και εκπορευομενου αυτου εις οδον προσδραμων εις και γονυπετησας αυτον επηρωτα αυτον διδασκαλε αγαθε τι ποιησω ινα ζωην αιωνιον κληρονομησω
Mark 10:18

And Jesus said to him: Why callest thou me good? None is good but one, that is God.

Latin · Clementine VulgateJesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus.
Greek · Westcott–Hort 1881ο δε ιησους ειπεν αυτω τι με λεγεις αγαθον ουδεις αγαθος ει μη εις ο θεος
Mark 10:19

Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.

Latin · Clementine VulgatePræcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.
Greek · Westcott–Hort 1881τας εντολας οιδας μη φονευσης μη μοιχευσης μη κλεψης μη ψευδομαρτυρησης μη αποστερησης τιμα τον πατερα σου και την μητερα
Mark 10:20

But he answering, said to him: Master, all these things I have observed from my youth.

Latin · Clementine VulgateAt ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea.
Greek · Westcott–Hort 1881ο δε εφη αυτω διδασκαλε ταυτα παντα εφυλαξαμην εκ νεοτητος μου
Mark 10:21

And Jesus, looking on him, loved him and said to him: One thing is wanting unto thee. Go, sell whatsoever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me.

Latin · Clementine VulgateJesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
Greek · Westcott–Hort 1881ο δε ιησους εμβλεψας αυτω ηγαπησεν αυτον και ειπεν αυτω εν σε υστερει υπαγε οσα εχεις πωλησον και δος [τοις] πτωχοις και εξεις θησαυρον εν ουρανω και δευρο ακολουθει μοι
Mark 10:22

Who being struck sad at that saying, went away sorrowful: for he had great possessions.

Latin · Clementine VulgateQui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
Greek · Westcott–Hort 1881ο δε στυγνασας επι τω λογω απηλθεν λυπουμενος ην γαρ εχων κτηματα πολλα
Mark 10:23

And Jesus looking round about, saith to his disciples: How hardly shall they that have riches enter into the kingdom of God!

Latin · Clementine VulgateEt circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt !
Greek · Westcott–Hort 1881και περιβλεψαμενος ο ιησους λεγει τοις μαθηταις αυτου πως δυσκολως οι τα χρηματα εχοντες εις την βασιλειαν του θεου εισελευσονται
Mark 10:24

And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches to enter into the kingdom of God?

Latin · Clementine VulgateDiscipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire !
Greek · Westcott–Hort 1881οι δε μαθηται εθαμβουντο επι τοις λογοις αυτου ο δε ιησους παλιν αποκριθεις λεγει αυτοις τεκνα πως δυσκολον εστιν εις την βασιλειαν του θεου εισελθειν
Mark 10:25

It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of God.

Latin · Clementine VulgateFacilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei.
Greek · Westcott–Hort 1881ευκοπωτερον εστιν καμηλον δια τρυμαλιας ραφιδος διελθειν η πλουσιον εις την βασιλειαν του θεου εισελθειν
Mark 10:26

Who wondered the more, saying among themselves: Who then can be saved?

Latin · Clementine VulgateQui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
Greek · Westcott–Hort 1881οι δε περισσως εξεπλησσοντο λεγοντες προς αυτον και τις δυναται σωθηναι
Mark 10:27

And Jesus looking on them, saith with men it is impossible; but not with God. For all things are possible with God.

Latin · Clementine VulgateEt intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
Greek · Westcott–Hort 1881εμβλεψας αυτοις ο ιησους λεγει παρα ανθρωποις αδυνατον αλλ ου παρα θεω παντα γαρ δυνατα παρα [τω] θεω
Mark 10:28

And Peter began to say unto him: Behold, we have left all things and have followed thee.

Latin · Clementine VulgateEt cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
Greek · Westcott–Hort 1881ηρξατο λεγειν ο πετρος αυτω ιδου ημεις αφηκαμεν παντα και ηκολουθηκαμεν σοι
Mark 10:29

Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel,

Latin · Clementine VulgateRespondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium,
Greek · Westcott–Hort 1881εφη ο ιησους αμην λεγω υμιν ουδεις εστιν ος αφηκεν οικιαν η αδελφους η αδελφας η μητερα η πατερα η τεκνα η αγρους ενεκεν εμου και [ενεκεν] του ευαγγελιου
Mark 10:30

Who shall not receive an hundred times as much, now in this time: houses and brethren and sisters and mothers and children and lands, with persecutions: and in the world to come life everlasting.

Latin · Clementine Vulgatequi non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam.
Greek · Westcott–Hort 1881εαν μη λαβη εκατονταπλασιονα νυν εν τω καιρω τουτω οικιας και αδελφους και αδελφας και μητερας και τεκνα και αγρους μετα διωγμων και εν τω αιωνι τω ερχομενω ζωην αιωνιον
Mark 10:31

But many that are first shall be last: and the last, first.

Latin · Clementine VulgateMulti autem erunt primi novissimi, et novissimi primi.
Greek · Westcott–Hort 1881πολλοι δε εσονται πρωτοι εσχατοι και [οι] εσχατοι πρωτοι
Mark 10:32

And they were in the way going up to Jerusalem: and Jesus went before them. And they were astonished and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.

Latin · Clementine VulgateErant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
Greek · Westcott–Hort 1881ησαν δε εν τη οδω αναβαινοντες εις ιεροσολυμα και ην προαγων αυτους ο ιησους και εθαμβουντο οι δε ακολουθουντες εφοβουντο και παραλαβων παλιν τους δωδεκα ηρξατο αυτοις λεγειν τα μελλοντα αυτω συμβαινειν
Mark 10:33

Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and to the scribes and ancients. And they shall condemn him to death and shall deliver him to the Gentiles.

Latin · Clementine VulgateQuia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:
Greek · Westcott–Hort 1881οτι ιδου αναβαινομεν εις ιεροσολυμα και ο υιος του ανθρωπου παραδοθησεται τοις αρχιερευσιν και τοις γραμματευσιν και κατακρινουσιν αυτον θανατω και παραδωσουσιν αυτον τοις εθνεσιν
Mark 10:34

And they shall mock him and spit on him and scourge him and kill him: and the third day he shall rise again.

Latin · Clementine Vulgateet illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
Greek · Westcott–Hort 1881και εμπαιξουσιν αυτω και εμπτυσουσιν αυτω και μαστιγωσουσιν αυτον και αποκτενουσιν και μετα τρεις ημερας αναστησεται
Mark 10:35

And James and John, the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us.

Latin · Clementine VulgateEt accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
Greek · Westcott–Hort 1881και προσπορευονται αυτω ιακωβος και ιωαννης οι [δυο] υιοι ζεβεδαιου λεγοντες αυτω διδασκαλε θελομεν ινα ο εαν αιτησωμεν σε ποιησης ημιν
Mark 10:36

But he said to them: What would you that I should do for you?

Latin · Clementine VulgateAt ille dixit eis: Quid vultis ut faciam vobis?
Greek · Westcott–Hort 1881ο δε ειπεν αυτοις τι θελετε ποιησω υμιν
Mark 10:37

And they said: Grant to us that we may sit, one on thy right hand and the other on thy left hand, in thy glory.

Latin · Clementine VulgateEt dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
Greek · Westcott–Hort 1881οι δε ειπαν αυτω δος ημιν ινα εις σου εκ δεξιων και εις εξ αριστερων καθισωμεν εν τη δοξη σου
Mark 10:38

And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of or be baptized with the baptism wherewith I am baptized?

Latin · Clementine VulgateJesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari?
Greek · Westcott–Hort 1881ο δε ιησους ειπεν αυτοις ουκ οιδατε τι αιτεισθε δυνασθε πιειν το ποτηριον ο εγω πινω η το βαπτισμα ο εγω βαπτιζομαι βαπτισθηναι