Axial Commons

Buddhism

Dhammapada

tr. F. Max Muller (1881) · published 1881, before 1930 · source

Chapter XXVI. The Brahmana (Arhat)

Dhammapada 410

Him I call indeed a Brahmana who fosters no desires for this world or for the next, has no inclinations, and is unshackled.

Plain English · paraphraseI call him indeed a Brahmana who has no desires for this world or for the next, who has no inclinations, and who is unshackled.

Dhammapada 411

Him I call indeed a Brahmana who has no interests, and when he has understood (the truth), does not say How, how? and who has reached the depth of the Immortal.

Plain English · paraphraseI call a true Brahmana the one who has no personal interests, and when he understands the truth, does not ask "How? How?" but has reached the depth of the Immortal.

Dhammapada 412

Him I call indeed a Brahmana who in this world is above good and evil, above the bondage of both, free from grief from sin, and from impurity.

Pali · MahāsaṅgītiYodha puññañca pāpañca, ubho saṅgamupaccagā; Asokaṁ virajaṁ suddhaṁ, tamahaṁ brūmi brāhmaṇaṁ.
Dhammapada 413

Him I call indeed a Brahmana who is bright like the moon, pure, serene, undisturbed, and in whom all gaiety is extinct.

Plain English · paraphraseI call him indeed a Brahmana who is bright like the moon, pure, calm, undisturbed, and in whom all joy is gone.

Pali · MahāsaṅgītiCandaṁva vimalaṁ suddhaṁ, vippasannamanāvilaṁ; Nandībhavaparikkhīṇaṁ, tamahaṁ brūmi brāhmaṇaṁ.
Dhammapada 414

Him I call indeed a Brahmana who has traversed this miry road, the impassable world and its vanity, who has gone through, and reached the other shore, is thoughtful, guileless, free from doubts, free from attachment, and content.

Pali · MahāsaṅgītiYomaṁ palipathaṁ duggaṁ, saṁsāraṁ mohamaccagā; Tiṇṇo pāraṅgato jhāyī, anejo akathaṅkathī; Anupādāya nibbuto, tamahaṁ brūmi brāhmaṇaṁ.
Dhammapada 415

Him I call indeed a Brahmana who in this world, leaving all desires, travels about without a home, and in whom all concupiscence is extinct.

Pali · MahāsaṅgītiYodha kāme pahantvāna, anāgāro paribbaje; Kāmabhavaparikkhīṇaṁ, tamahaṁ brūmi brāhmaṇaṁ.
Dhammapada 416

Him I call indeed a Brahmana who, leaving all longings, travels about without a home, and in whom all covetousness is extinct.

Dhammapada 417

Him I call indeed a Brahmana who, after leaving all bondage to men, has risen above all bondage to the gods, and is free from all and every bondage.

Pali · MahāsaṅgītiHitvā mānusakaṁ yogaṁ, dibbaṁ yogaṁ upaccagā; Sabbayogavisaṁyuttaṁ, tamahaṁ brūmi brāhmaṇaṁ.
Dhammapada 418

Him I call indeed a Brahmana who has left what gives pleasure and what gives pain, who is cold, and free from all germs (of renewed life), the hero who has conquered all the worlds.

Pali · MahāsaṅgītiHitvā ratiñca aratiñca, sītibhūtaṁ nirūpadhiṁ; Sabbalokābhibhuṁ vīraṁ, tamahaṁ brūmi brāhmaṇaṁ.
Dhammapada 419

Him I call indeed a Brahmana who knows the destruction and the return of beings everywhere, who is free from bondage, welfaring (Sugata), and awakened (Buddha).

Dhammapada 420

Him I call indeed a Brahmana whose path the gods do not know, nor spirits (Gandharvas), nor men, whose passions are extinct, and who is an Arhat (venerable).

Plain English · paraphraseI call a Brahmana indeed one whose path the gods do not know, nor spirits (Gandharvas), nor men. His passions are extinct, and he is an Arhat (venerable).

Pali · MahāsaṅgītiYassa gatiṁ na jānanti, devā gandhabbamānusā; Khīṇāsavaṁ arahantaṁ, tamahaṁ brūmi brāhmaṇaṁ.
Dhammapada 421

Him I call indeed a Brahmana who calls nothing his own, whether it be before, behind, or between, who is poor, and free from the love of the world.

Dhammapada 422

Him I call indeed a Brahmana, the manly, the noble, the hero, the great sage, the conqueror, the impassible, the accomplished, the awakened.

Dhammapada 423

Him I call indeed a Brahmana who knows his former abodes, who sees heaven and hell, has reached the end of births, is perfect in knowledge, a sage, and whose perfections are all perfect.

Pali · MahāsaṅgītiPubbenivāsaṁ yo vedi, saggāpāyañca passati; Atho jātikkhayaṁ patto, abhiññāvosito muni; Sabbavositavosānaṁ, tamahaṁ brūmi brāhmaṇaṁ. Brāhmaṇavaggo chabbīsatimo. Ettāvatā sabbapaṭhame yamakavagge cuddasa vatthūni, appamādavagge nava, cittavagge nava, pupphavagge dvādasa, bālavagge pannarasa, paṇḍitavagge ekādasa, arahantavagge dasa, sahassavagge cuddasa, pāpavagge dvādasa, daṇḍavagge ekādasa, jarāvagge nava, attavagge dasa, lokavagge ekādasa, buddhavagge nava, sukhavagge aṭṭha, piyavagge nava, kodhavagge aṭṭha, malavagge dvādasa, dhammaṭṭhavagge dasa, maggavagge dvādasa, pakiṇṇakavagge nava, nirayavagge nava, nāgavagge aṭṭha, taṇhāvagge dvādasa, bhikkhuvagge dvādasa, brāhmaṇavagge cattālīsāti pañcādhikāni tīṇi vatthusatāni. Satevīsacatussatā, catusaccavibhāvinā; Satattayañca vatthūnaṁ, pañcādhikaṁ samuṭṭhitāti. Dhammapade vaggānamuddānaṁ Yamakappamādo cittaṁ, pupphaṁ bālena paṇḍito; Arahanto sahassañca, pāpaṁ daṇḍena te dasa. Jarā attā ca loko ca, buddho sukhaṁ piyena ca; Kodho malañca dhammaṭṭho, maggavaggena vīsati. Pakiṇṇaṁ nirayo nāgo, taṇhā bhikkhu ca brāhmaṇo; Ete chabbīsati vaggā, desitādiccabandhunā. Gāthānamuddānaṁ Yamake vīsati gāthā, appamādamhi dvādasa; Ekādasa cittavagge, pupphavaggamhi soḷasa. Bāle ca soḷasa gāthā, paṇḍitamhi catuddasa; Arahante dasa gāthā, sahasse honti soḷasa. Terasa pāpavaggamhi, daṇḍamhi dasa satta ca; Ekādasa jarā vagge, attavaggamhi tā dasa. Dvādasa lokavaggamhi, buddhavaggamhi ṭhārasa; Sukhe ca piyavagge ca, gāthāyo honti dvādasa. Cuddasa kodhavaggamhi, malavaggekavīsati; Sattarasa ca dhammaṭṭhe, maggavagge sattarasa. Pakiṇṇe soḷasa gāthā, niraye nāge ca cuddasa; Chabbīsa taṇhāvaggamhi, tevīsa bhikkhuvaggikā. Ekatālīsagāthāyo, brāhmaṇe vaggamuttame; Gāthāsatāni cattāri, tevīsa ca punāpare; Dhammapade nipātamhi, desitādiccabandhunāti. Dhammapadapāḷi samattā.