Axial Commons

Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. King James translation committee (1611) · published 1611, before 1930 · source

Mark

Mark 7:37

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Plain English · paraphraseAnd they were extremely amazed, saying, "He has done everything well. He makes the deaf hear and the mute speak."

Latin · Clementine Vulgateet eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.
Greek · Westcott–Hort 1881και υπερπερισσως εξεπλησσοντο λεγοντες καλως παντα πεποιηκεν και τους κωφους ποιει ακουειν και αλαλους λαλειν
Mark 8:1

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

Plain English · paraphraseIn those days, the crowd was very large, and they had nothing to eat. Jesus called his disciples to him and said to them,

Latin · Clementine VulgateIn diebus illis iterum cum turba multa esset, nec haberent quod manducarent, convocatis discipulis, ait illis:
Greek · Westcott–Hort 1881εν εκειναις ταις ημεραις παλιν πολλου οχλου οντος και μη εχοντων τι φαγωσιν προσκαλεσαμενος τους μαθητας λεγει αυτοις
Mark 8:2

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

Plain English · paraphraseI feel pity for the crowd, because they have been with me for three days now and have nothing to eat.

Latin · Clementine VulgateMisereor super turbam: quia ecce jam triduo sustinent me, nec habent quod manducent:
Greek · Westcott–Hort 1881σπλαγχνιζομαι επι τον οχλον οτι ηδη ημεραι τρεις προσμενουσιν μοι και ουκ εχουσιν τι φαγωσιν
Mark 8:3

And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

Latin · Clementine Vulgateet si dimisero eos jejunos in domum suam, deficient in via: quidam enim ex eis de longe venerunt.
Greek · Westcott–Hort 1881και εαν απολυσω αυτους νηστεις εις οικον αυτων εκλυθησονται εν τη οδω και τινες αυτων απο μακροθεν εισιν
Mark 8:4

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

Plain English · paraphraseAnd his disciples answered him, "How can one man feed all these people here in the wilderness?"

Latin · Clementine VulgateEt responderunt ei discipuli sui: Unde illos quis poterit saturare panibus in solitudine?
Greek · Westcott–Hort 1881και απεκριθησαν αυτω οι μαθηται αυτου οτι ποθεν τουτους δυνησεται τις ωδε χορτασαι αρτων επ ερημιας
Mark 8:5

And he asked them, How many loaves have ye? And they said, Seven.

Plain English · paraphraseAnd he asked them, "How many loaves do you have?" And they said, "Seven."

Latin · Clementine VulgateEt interrogavit eos: Quot panes habetis? Qui dixerunt: Septem.
Greek · Westcott–Hort 1881και ηρωτα αυτους ποσους εχετε αρτους οι δε ειπαν επτα
Mark 8:6

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Plain English · paraphraseAnd he told the people to sit on the ground. He took the seven loaves, gave thanks, broke them, and gave them to his disciples to set before the people. They set them before the people.

Latin · Clementine VulgateEt præcepit turbæ discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis ut apponerent, et apposuerunt turbæ.
Greek · Westcott–Hort 1881και παραγγελλει τω οχλω αναπεσειν επι της γης και λαβων τους επτα αρτους ευχαριστησας εκλασεν και εδιδου τοις μαθηταις αυτου ινα παρατιθωσιν και παρεθηκαν τω οχλω
Mark 8:7

And they had a few small fishes: and he blessed, and commanded to set them also before them.

Plain English · paraphraseAnd they had a few small fish. He blessed them and told them to set them before the people as well.

Latin · Clementine VulgateEt habebant pisciculos paucos: et ipsos benedixit, et jussit apponi.
Greek · Westcott–Hort 1881και ειχαν ιχθυδια ολιγα και ευλογησας αυτα ειπεν και ταυτα παρατιθεναι
Mark 8:8

So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

Plain English · paraphraseSo they ate and were full. They gathered up the leftover pieces and filled seven baskets.

Latin · Clementine VulgateEt manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas.
Greek · Westcott–Hort 1881και εφαγον και εχορτασθησαν και ηραν περισσευματα κλασματων επτα σφυριδας
Mark 8:9

And they that had eaten were about four thousand: and he sent them away.

Plain English · paraphraseAnd those who had eaten were about four thousand. He sent them away.

Latin · Clementine VulgateErant autem qui manducaverunt, quasi quatuor millia: et dimisit eos.
Greek · Westcott–Hort 1881ησαν δε ως τετρακισχιλιοι και απελυσεν αυτους
Mark 8:10

And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

Plain English · paraphraseAnd immediately he went into a boat with his disciples and arrived in the area of Dalmanutha.

Latin · Clementine VulgateEt statim ascendens navim cum discipulis suis, venit in partes Dalmanutha.
Greek · Westcott–Hort 1881και ευθυς εμβας εις το πλοιον μετα των μαθητων αυτου ηλθεν εις τα μερη δαλμανουθα
Mark 8:11

And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

Plain English · paraphraseAnd the Pharisees came out and began to argue with him, asking him for a sign from heaven, testing him.

Latin · Clementine VulgateEt exierunt pharisæi, et cœperunt conquirere cum eo, quærentes ab illo signum de cælo, tentantes eum.
Greek · Westcott–Hort 1881και εξηλθον οι φαρισαιοι και ηρξαντο συζητειν αυτω ζητουντες παρ αυτου σημειον απο του ουρανου πειραζοντες αυτον
Mark 8:12

And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

Plain English · paraphraseAnd he sighed deeply in his spirit. He said, "Why does this generation look for a sign? I tell you, no sign will be given to this generation."

Latin · Clementine VulgateEt ingemiscens spiritu, ait: Quid generatio ista signum quærit? Amen dico vobis, si dabitur generationi isti signum.
Greek · Westcott–Hort 1881και αναστεναξας τω πνευματι αυτου λεγει τι η γενεα αυτη ζητει σημειον αμην λεγω ει δοθησεται τη γενεα ταυτη σημειον
Mark 8:13

And he left them, and entering into the ship again departed to the other side.

Plain English · paraphraseAnd he left them, and went into the boat again and crossed to the other side.

Latin · Clementine VulgateEt dimittens eos, ascendit iterum navim et abiit trans fretum.
Greek · Westcott–Hort 1881και αφεις αυτους παλιν εμβας απηλθεν εις το περαν
Mark 8:14

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

Plain English · paraphraseNow the disciples had forgotten to take bread, and they had in the ship with them no more than one loaf.

Latin · Clementine VulgateEt obliti sunt panes sumere: et nisi unum panem non habebant secum in navi.
Greek · Westcott–Hort 1881και επελαθοντο λαβειν αρτους και ει μη ενα αρτον ουκ ειχον μεθ εαυτων εν τω πλοιω
Mark 8:15

And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

Plain English · paraphraseAnd he warned them, saying, Be careful, watch out for the influence of the Pharisees, and for the influence of Herod.

Latin · Clementine VulgateEt præcipiebat eis, dicens: Videte, et cavete a fermento pharisæorum, et fermento Herodis.
Greek · Westcott–Hort 1881και διεστελλετο αυτοις λεγων ορατε βλεπετε απο της ζυμης των φαρισαιων και της ζυμης ηρωδου
Mark 8:16

And they reasoned among themselves, saying, It is because we have no bread.

Latin · Clementine VulgateEt cogitabant ad alterutrum, dicentes: quia panes non habemus.
Greek · Westcott–Hort 1881και διελογιζοντο προς αλληλους οτι αρτους ουκ εχουσιν
Mark 8:17

And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

Plain English · paraphraseAnd when Jesus knew it, he said to them, "Why are you arguing about having no bread? Don't you see yet, and don't you understand? Is your heart still hardened?"

Latin · Clementine VulgateQuo cognito, ait illis Jesus: Quid cogitatis, quia panes non habetis? nondum cognoscetis nec intelligitis? adhuc cæcatum habetis cor vestrum?
Greek · Westcott–Hort 1881και γνους λεγει αυτοις τι διαλογιζεσθε οτι αρτους ουκ εχετε ουπω νοειτε ουδε συνιετε πεπωρωμενην εχετε την καρδιαν υμων
Mark 8:18

Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

Plain English · paraphraseHaving eyes, do you not see? And having ears, do you not hear? And do you not remember?

Latin · Clementine Vulgateoculos habentes non videtis? et aures habentes non auditis? nec recordamini,
Greek · Westcott–Hort 1881οφθαλμους εχοντες ου βλεπετε και ωτα εχοντες ουκ ακουετε και ου μνημονευετε
Mark 8:19

When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

Plain English · paraphrase"When I broke the five loaves among five thousand, how many baskets full of fragments did you gather up? They said to him, Twelve."

Latin · Clementine Vulgatequando quinque panes fregi in quinque millia: quot cophinos fragmentorum plenos sustulistis? Dicunt ei: Duodecim.
Greek · Westcott–Hort 1881οτε τους πεντε αρτους εκλασα εις τους πεντακισχιλιους ποσους κοφινους κλασματων πληρεις ηρατε λεγουσιν αυτω δωδεκα
Mark 8:20

And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

Latin · Clementine VulgateQuando et septem panes in quatuor millia: quot sportas fragmentorum tulistis? Et dicunt ei: Septem.
Greek · Westcott–Hort 1881οτε τους επτα εις τους τετρακισχιλιους ποσων σφυριδων πληρωματα κλασματων ηρατε και λεγουσιν αυτω επτα
Mark 8:21

And he said unto them, How is it that ye do not understand?

Plain English · paraphraseHe said to them, "Why don't you understand?"

Latin · Clementine VulgateEt dicebat eis: Quomodo nondum intelligitis?
Greek · Westcott–Hort 1881και ελεγεν αυτοις ουπω συνιετε
Mark 8:22

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

Plain English · paraphraseHe came to Bethsaida. Some people brought a blind man to him and asked him to touch him.

Latin · Clementine VulgateEt veniunt Bethsaidam, et adducunt ei cæcum, et rogabant eum ut illum tangeret.
Greek · Westcott–Hort 1881και ερχονται εις βηθσαιδαν και φερουσιν αυτω τυφλον και παρακαλουσιν αυτον ινα αυτου αψηται
Mark 8:23

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

Latin · Clementine VulgateEt apprehensa manu cæci, eduxit eum extra vicum: et exspuens in oculos ejus impositis manibus suis, interrogavit eum si quid videret.
Greek · Westcott–Hort 1881και επιλαβομενος της χειρος του τυφλου εξηνεγκεν αυτον εξω της κωμης και πτυσας εις τα ομματα αυτου επιθεις τας χειρας αυτω επηρωτα αυτον ει τι βλεπεις
Mark 8:24

And he looked up, and said, I see men as trees, walking.

Latin · Clementine VulgateEt aspiciens, ait: Video homines velut arbores ambulantes.
Greek · Westcott–Hort 1881και αναβλεψας ελεγεν βλεπω τους ανθρωπους οτι ως δενδρα ορω περιπατουντας
Mark 8:25

After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

Latin · Clementine VulgateDeinde iterum imposuit manus super oculos ejus: et cœpit videre: et restitutus est ita ut clare videret omnia.
Greek · Westcott–Hort 1881ειτα παλιν εθηκεν τας χειρας επι τους οφθαλμους αυτου και διεβλεψεν και απεκατεστη και ενεβλεπεν τηλαυγως απαντα
Mark 8:26

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

Plain English · paraphraseAnd he sent him away to his house, saying, "Do not go into the town, and do not tell anyone in the town."

Latin · Clementine VulgateEt misit illum in domum suam, dicens: Vade in domum tuam: et si in vicum introieris, nemini dixeris.
Greek · Westcott–Hort 1881και απεστειλεν αυτον εις οικον αυτου λεγων μηδε εις την κωμην εισελθης
Mark 8:27

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

Plain English · paraphraseJesus and his disciples went out to the towns of Caesarea Philippi. As they walked, he asked his disciples, "What do people say I am?"

Latin · Clementine VulgateEt egressus est Jesus, et discipuli ejus in castella Cæsareæ Philippi: et in via interrogabat discipulos suos, dicens eis: Quem me dicunt esse homines?
Greek · Westcott–Hort 1881και εξηλθεν ο ιησους και οι μαθηται αυτου εις τας κωμας καισαριας της φιλιππου και εν τη οδω επηρωτα τους μαθητας αυτου λεγων αυτοις τινα με λεγουσιν οι ανθρωποι ειναι
Mark 8:28

And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

Latin · Clementine VulgateQui responderunt illi, dicentes: Joannem Baptistam, alii Eliam, alii vero quasi unum de prophetis.
Greek · Westcott–Hort 1881οι δε ειπαν αυτω λεγοντες οτι ιωαννην τον βαπτιστην και αλλοι ηλιαν αλλοι δε οτι εις των προφητων
Mark 8:29

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

Plain English · paraphraseAnd he said to them, "But who do you say I am?" And Peter answered and said to him, "You are the Christ."

Latin · Clementine VulgateTunc dicit illis: Vos vero quem me esse dicitis? Respondens Petrus, ait ei: Tu es Christus.
Greek · Westcott–Hort 1881και αυτος επηρωτα αυτους υμεις δε τινα με λεγετε ειναι αποκριθεις ο πετρος λεγει αυτω συ ει ο χριστος
Mark 8:30

And he charged them that they should tell no man of him.

Plain English · paraphraseAnd he told them not to tell anyone about him.

Latin · Clementine VulgateEt comminatus est eis, ne cui dicerent de illo.
Greek · Westcott–Hort 1881και επετιμησεν αυτοις ινα μηδενι λεγωσιν περι αυτου
Mark 8:31

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

Latin · Clementine VulgateEt cœpit docere eos quoniam oportet Filium hominis pati multa, et reprobari a senioribus, et a summis sacerdotibus et scribis, et occidi: et post tres dies resurgere.
Greek · Westcott–Hort 1881και ηρξατο διδασκειν αυτους οτι δει τον υιον του ανθρωπου πολλα παθειν και αποδοκιμασθηναι υπο των πρεσβυτερων και των αρχιερεων και των γραμματεων και αποκτανθηναι και μετα τρεις ημερας αναστηναι
Mark 8:32

And he spake that saying openly. And Peter took him, and began to rebuke him.

Latin · Clementine VulgateEt palam verbum loquebatur. Et apprehendens eum Petrus, cœpit increpare eum.
Greek · Westcott–Hort 1881και παρρησια τον λογον ελαλει και προσλαβομενος ο πετρος αυτον ηρξατο επιτιμαν αυτω
Mark 8:33

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

Plain English · paraphraseBut when he turned and looked at his disciples, he rebuked Peter, saying, "Get behind me, Satan. You are not thinking about the things that belong to God, but the things that belong to people."

Latin · Clementine VulgateQui conversus, et videns discipulos suos, comminatus est Petro, dicens: Vade retro me Satana, quoniam non sapis quæ Dei sunt, sed quæ sunt hominum.
Greek · Westcott–Hort 1881ο δε επιστραφεις και ιδων τους μαθητας αυτου επετιμησεν πετρω και λεγει υπαγε οπισω μου σατανα οτι ου φρονεις τα του θεου αλλα τα των ανθρωπων
Mark 8:34

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Plain English · paraphraseAnd when he had called the people to him, along with his disciples, he said to them, "Whoever wants to come after me, let him deny himself, take up his cross, and follow me."

Latin · Clementine VulgateEt convocata turba cum discipulis suis, dixit eis: Si quis vult me sequi, deneget semetipsum: et tollat crucem suam, et sequatur me.
Greek · Westcott–Hort 1881και προσκαλεσαμενος τον οχλον συν τοις μαθηταις αυτου ειπεν αυτοις ει τις θελει οπισω μου ελθειν απαρνησασθω εαυτον και αρατω τον σταυρον αυτου και ακολουθειτω μοι
Mark 8:35

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.

Plain English · paraphraseFor whoever wants to save his life will lose it; but whoever loses his life for my sake and the gospel’s, the same will save it.

Latin · Clementine VulgateQui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, et Evangelium, salvam faciet eam.
Greek · Westcott–Hort 1881ος γαρ εαν θελη την εαυτου ψυχην σωσαι απολεσει αυτην ος δ αν απολεσει την ψυχην αυτου ενεκεν [εμου και] του ευαγγελιου σωσει αυτην
Mark 8:36

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Plain English · paraphraseWhat will it profit a man if he gains the whole world but loses his own soul?

Latin · Clementine VulgateQuid enim proderit homini, si lucretur mundum totum et detrimentum animæ suæ faciat?
Greek · Westcott–Hort 1881τι γαρ ωφελει ανθρωπον κερδησαι τον κοσμον ολον και ζημιωθηναι την ψυχην αυτου
Mark 8:37

Or what shall a man give in exchange for his soul?

Latin · Clementine VulgateAut quid dabit homo commutationis pro anima sua?
Greek · Westcott–Hort 1881τι γαρ δοι ανθρωπος ανταλλαγμα της ψυχης αυτου
Mark 8:38

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Plain English · paraphraseWhoever is ashamed of me and my words in this unfaithful and sinful generation, the Son of Man will also be ashamed of them when he comes in the glory of his Father with the holy angels.

Latin · Clementine VulgateQui enim me confusus fuerit, et verba mea in generatione ista adultera et peccatrice, et Filius hominis confundetur eum, cum venerit in gloria Patris sui cum angelis sanctis.
Greek · Westcott–Hort 1881ος γαρ εαν επαισχυνθη με και τους εμους λογους εν τη γενεα ταυτη τη μοιχαλιδι και αμαρτωλω και ο υιος του ανθρωπου επαισχυνθησεται αυτον οταν ελθη εν τη δοξη του πατρος αυτου μετα των αγγελων των αγιων
Mark 9:1

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Plain English · paraphraseAnd he said to them, I tell you the truth, there are some of you standing here who will not taste death until they see the kingdom of God come with power.

Latin · Clementine VulgateEt post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
Greek · Westcott–Hort 1881και ελεγεν αυτοις αμην λεγω υμιν οτι εισιν τινες ωδε των εστηκοτων οιτινες ου μη γευσωνται θανατου εως αν ιδωσιν την βασιλειαν του θεου εληλυθυιαν εν δυναμει
Mark 9:2

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Plain English · paraphraseAfter six days, Jesus took Peter, James, and John with him and led them up to a high mountain by themselves. He was transformed in front of them.

Latin · Clementine VulgateEt vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
Greek · Westcott–Hort 1881και μετα ημερας εξ παραλαμβανει ο ιησους τον πετρον και τον ιακωβον και ιωαννην και αναφερει αυτους εις ορος υψηλον κατ ιδιαν μονους και μετεμορφωθη εμπροσθεν αυτων
Mark 9:3

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

Latin · Clementine VulgateEt apparuit illis Elias cum Moyse: et erant loquentes cum Jesu.
Greek · Westcott–Hort 1881και τα ιματια αυτου εγενετο στιλβοντα λευκα λιαν οια γναφευς επι της γης ου δυναται ουτως λευκαναι
Mark 9:4

And there appeared unto them Elias with Moses: and they were talking with Jesus.

Plain English · paraphraseAnd Elijah and Moses appeared to them, and they were talking with Jesus.

Latin · Clementine VulgateEt respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.
Greek · Westcott–Hort 1881και ωφθη αυτοις ηλιας συν μωυσει και ησαν συλλαλουντες τω ιησου
Mark 9:5

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

Latin · Clementine VulgateNon enim sciebat quid diceret: erant enim timore exterriti.
Greek · Westcott–Hort 1881και αποκριθεις ο πετρος λεγει τω ιησου ραββι καλον εστιν ημας ωδε ειναι και ποιησωμεν τρεις σκηνας σοι μιαν και μωυσει μιαν και ηλια μιαν
Mark 9:6

For he wist not what to say; for they were sore afraid.

Latin · Clementine VulgateEt facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum.
Greek · Westcott–Hort 1881ου γαρ ηδει τι αποκριθη εκφοβοι γαρ εγενοντο
Mark 9:7

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

Plain English · paraphraseAnd there was a cloud that covered them. A voice came from the cloud, saying, "This is my beloved Son. Listen to him."

Latin · Clementine VulgateEt statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.
Greek · Westcott–Hort 1881και εγενετο νεφελη επισκιαζουσα αυτοις και εγενετο φωνη εκ της νεφελης ουτος εστιν ο υιος μου ο αγαπητος ακουετε αυτου
Mark 9:8

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

Plain English · paraphraseAnd suddenly, when they looked around, there was no one else to be seen, only Jesus with them.

Latin · Clementine VulgateEt descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
Greek · Westcott–Hort 1881και εξαπινα περιβλεψαμενοι ουκετι ουδενα ειδον μεθ εαυτων ει μη τον ιησουν μονον
Mark 9:9

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

Plain English · paraphraseAs they came down from the mountain, he told them not to say anything about what they had seen until the Son of Man had risen from the dead.

Latin · Clementine VulgateEt verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.
Greek · Westcott–Hort 1881και καταβαινοντων αυτων εκ του ορους διεστειλατο αυτοις ινα μηδενι α ειδον διηγησωνται ει μη οταν ο υιος του ανθρωπου εκ νεκρων αναστη
Mark 9:10

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

Plain English · paraphraseAnd they kept that saying in their minds, asking each other what the rising from the dead could mean.

Latin · Clementine VulgateEt interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
Greek · Westcott–Hort 1881και τον λογον εκρατησαν προς εαυτους συζητουντες τι εστιν το εκ νεκρων αναστηναι
Mark 9:11

And they asked him, saying, Why say the scribes that Elias must first come?

Plain English · paraphraseAnd they asked him, saying, "Why do the scribes say that Elijah must come first?"

Latin · Clementine VulgateQui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
Greek · Westcott–Hort 1881και επηρωτων αυτον λεγοντες οτι λεγουσιν οι γραμματεις οτι ηλιαν δει ελθειν πρωτον
Mark 9:12

And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Latin · Clementine VulgateSed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
Greek · Westcott–Hort 1881ο δε εφη αυτοις ηλιας μεν ελθων πρωτον αποκατιστανει παντα και πως γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουδενηθη
Mark 9:13

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Plain English · paraphraseBut I say to you, Elijah has indeed come, and they did to him whatever they wanted, as it was written about him.

Latin · Clementine VulgateEt veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
Greek · Westcott–Hort 1881αλλα λεγω υμιν οτι και ηλιας εληλυθεν και εποιησαν αυτω οσα ηθελον καθως γεγραπται επ αυτον
Mark 9:14

And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

Latin · Clementine VulgateEt confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
Greek · Westcott–Hort 1881και ελθοντες προς τους μαθητας ειδαν οχλον πολυν περι αυτους και γραμματεις συζητουντας προς αυτους
Mark 9:15

And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

Plain English · paraphraseAt once, the whole crowd, when they saw him, was very surprised. They ran to him and greeted him.

Latin · Clementine VulgateEt interrogavit eos: Quid inter vos conquiritis?
Greek · Westcott–Hort 1881και ευθυς πας ο οχλος ιδοντες αυτον εξεθαμβηθησαν και προστρεχοντες ησπαζοντο αυτον
Mark 9:16

And he asked the scribes, What question ye with them?

Plain English · paraphraseAnd he asked the scribes, "What question do you have with them?"

Latin · Clementine VulgateEt respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
Greek · Westcott–Hort 1881και επηρωτησεν αυτους τι συζητειτε προς αυτους
Mark 9:17

And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

Plain English · paraphraseA man from the crowd stepped forward and said, "Teacher, I brought my son to you. He is possessed by a mute spirit."

Latin · Clementine Vulgatequi ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
Greek · Westcott–Hort 1881και απεκριθη αυτω εις εκ του οχλου διδασκαλε ηνεγκα τον υιον μου προς σε εχοντα πνευμα αλαλον
Mark 9:18

And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

Plain English · paraphraseAnd wherever he goes, he tears people: he foams at the mouth, gnashes his teeth, and wastes away. I told your disciples to cast him out, but they could not.

Latin · Clementine VulgateQui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
Greek · Westcott–Hort 1881και οπου εαν αυτον καταλαβη ρησσει αυτον και αφριζει και τριζει τους οδοντας και ξηραινεται και ειπα τοις μαθηταις σου ινα αυτο εκβαλωσιν και ουκ ισχυσαν
Mark 9:19

He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

Latin · Clementine VulgateEt attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
Greek · Westcott–Hort 1881ο δε αποκριθεις αυτοις λεγει ω γενεα απιστος εως ποτε προς υμας εσομαι εως ποτε ανεξομαι υμων φερετε αυτον προς με
Mark 9:20

And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

Plain English · paraphraseAnd they brought him to him. When he saw him, the spirit attacked him at once, and he fell to the ground, rolling around and foaming at the mouth.

Latin · Clementine VulgateEt interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
Greek · Westcott–Hort 1881και ηνεγκαν αυτον προς αυτον και ιδων αυτον το πνευμα ευθυς συνεσπαραξεν αυτον και πεσων επι της γης εκυλιετο αφριζων
Mark 9:21

And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

Plain English · paraphraseAnd he asked his father, "How long ago did this happen to him?" And he said, "Since he was a child."

Latin · Clementine Vulgateet frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.
Greek · Westcott–Hort 1881και επηρωτησεν τον πατερα αυτου ποσος χρονος εστιν ως τουτο γεγονεν αυτω ο δε ειπεν εκ παιδιοθεν
Mark 9:22

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Plain English · paraphraseAnd often it has thrown him into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.

Latin · Clementine VulgateJesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
Greek · Westcott–Hort 1881και πολλακις και εις πυρ αυτον εβαλεν και εις υδατα ινα απολεση αυτον αλλ ει τι δυνη βοηθησον ημιν σπλαγχνισθεις εφ ημας
Mark 9:23

Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

Plain English · paraphraseJesus said to him, "If you can believe, all things are possible to the one who believes."

Latin · Clementine VulgateEt continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.
Greek · Westcott–Hort 1881ο δε ιησους ειπεν αυτω το ει δυνη παντα δυνατα τω πιστευοντι
Mark 9:24

And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

Latin · Clementine VulgateEt cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.
Greek · Westcott–Hort 1881ευθυς κραξας ο πατηρ του παιδιου ελεγεν πιστευω βοηθει μου τη απιστια
Mark 9:25

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Plain English · paraphraseWhen Jesus saw the people running together, he told the evil spirit, "You spirit that cannot speak or hear, I command you to come out of him. Do not enter him again."

Latin · Clementine VulgateEt exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
Greek · Westcott–Hort 1881ιδων δε ο ιησους οτι επισυντρεχει οχλος επετιμησεν τω πνευματι τω ακαθαρτω λεγων αυτω το αλαλον και κωφον πνευμα εγω επιτασσω σοι εξελθε εξ αυτου και μηκετι εισελθης εις αυτον
Mark 9:26

And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

Latin · Clementine VulgateJesus autem tenens manum ejus elevavit eum, et surrexit.
Greek · Westcott–Hort 1881και κραξας και πολλα σπαραξας εξηλθεν και εγενετο ωσει νεκρος ωστε τους πολλους λεγειν οτι απεθανεν
Mark 9:27

But Jesus took him by the hand, and lifted him up; and he arose.

Latin · Clementine VulgateEt cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?
Greek · Westcott–Hort 1881ο δε ιησους κρατησας της χειρος αυτου ηγειρεν αυτον και ανεστη
Mark 9:28

And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

Plain English · paraphraseAnd when he came into the house, his disciples asked him privately, Why could we not cast him out?

Latin · Clementine VulgateEt dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.
Greek · Westcott–Hort 1881και εισελθοντος αυτου εις οικον οι μαθηται αυτου κατ ιδιαν επηρωτων αυτον οτι ημεις ουκ ηδυνηθημεν εκβαλειν αυτο
Mark 9:29

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Plain English · paraphraseHe said to them, "This kind of thing can come out by nothing, but by prayer and fasting."

Latin · Clementine VulgateEt inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
Greek · Westcott–Hort 1881και ειπεν αυτοις τουτο το γενος εν ουδενι δυναται εξελθειν ει μη εν προσευχη
Mark 9:30

And they departed thence, and passed through Galilee; and he would not that any man should know it.

Plain English · paraphraseAnd they left from there and went through Galilee. But he did not want anyone to know about it.

Latin · Clementine VulgateDocebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
Greek · Westcott–Hort 1881κακειθεν εξελθοντες επορευοντο δια της γαλιλαιας και ουκ ηθελεν ινα τις γνοι
Mark 9:31

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Plain English · paraphraseHe taught his disciples and said to them, "The Son of Man is handed over to human hands, and they will kill him. But after he is killed, he will rise on the third day."

Latin · Clementine VulgateAt illi ignorabant verbum: et timebant interrogare eum.
Greek · Westcott–Hort 1881εδιδασκεν γαρ τους μαθητας αυτου και ελεγεν [αυτοις] οτι ο υιος του ανθρωπου παραδιδοται εις χειρας ανθρωπων και αποκτενουσιν αυτον και αποκτανθεις μετα τρεις ημερας αναστησεται
Mark 9:32

But they understood not that saying, and were afraid to ask him.

Plain English · paraphraseBut they did not understand that saying, and were afraid to ask him.

Latin · Clementine VulgateEt venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
Greek · Westcott–Hort 1881οι δε ηγνοουν το ρημα και εφοβουντο αυτον επερωτησαι
Mark 9:33

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Plain English · paraphraseAnd he came to Capernaum. While he was in the house, he asked them, "What were you arguing about on the road?"

Latin · Clementine VulgateAt illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.
Greek · Westcott–Hort 1881και ηλθον εις καφαρναουμ και εν τη οικια γενομενος επηρωτα αυτους τι εν τη οδω διελογιζεσθε
Mark 9:34

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

Plain English · paraphraseBut they stayed quiet, because along the way they had argued among themselves about who would be the greatest.

Latin · Clementine VulgateEt residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
Greek · Westcott–Hort 1881οι δε εσιωπων προς αλληλους γαρ διελεχθησαν εν τη οδω τις μειζων
Mark 9:35

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

Plain English · paraphraseHe sat down and called the twelve to him. He said to them, "If anyone wants to be first, they will be last of all and servant of all."

Latin · Clementine VulgateEt accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
Greek · Westcott–Hort 1881και καθισας εφωνησεν τους δωδεκα και λεγει αυτοις ει τις θελει πρωτος ειναι εσται παντων εσχατος και παντων διακονος
Mark 9:36

And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

Plain English · paraphraseAnd he took a child and placed him in the middle of them. Then, holding the child in his arms, he said to them,

Latin · Clementine VulgateQuisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.
Greek · Westcott–Hort 1881και λαβων παιδιον εστησεν αυτο εν μεσω αυτων και εναγκαλισαμενος αυτο ειπεν αυτοις
Mark 9:37

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

Plain English · paraphraseWhoever welcomes one of these children in my name welcomes me. And whoever welcomes me does not welcome me, but the one who sent me.

Latin · Clementine VulgateRespondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
Greek · Westcott–Hort 1881ος αν [εν] των τοιουτων παιδιων δεξηται επι τω ονοματι μου εμε δεχεται και ος αν εμε δεχηται ουκ εμε δεχεται αλλα τον αποστειλαντα με
Mark 9:38

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Plain English · paraphraseJohn answered him, saying, "Master, we saw someone casting out devils in your name, and he does not follow us. We stopped him because he does not follow us."

Latin · Clementine VulgateJesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:
Greek · Westcott–Hort 1881εφη αυτω ο ιωαννης διδασκαλε ειδαμεν τινα εν τω ονοματι σου εκβαλλοντα δαιμονια και εκωλυομεν αυτον οτι ουκ ηκολουθει ημιν
Mark 9:39

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Latin · Clementine Vulgatequi enim non est adversum vos, pro vobis est.
Greek · Westcott–Hort 1881ο δε ιησους ειπεν μη κωλυετε αυτον ουδεις γαρ εστιν ος ποιησει δυναμιν επι τω ονοματι μου και δυνησεται ταχυ κακολογησαι με
Mark 9:40

For he that is not against us is on our part.

Plain English · paraphraseFor whoever is not against us is on our side.

Latin · Clementine VulgateQuisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
Greek · Westcott–Hort 1881ος γαρ ουκ εστιν καθ ημων υπερ ημων εστιν
Mark 9:41

For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

Plain English · paraphraseWhoever gives you a cup of water to drink in my name, because you belong to Christ, I say the truth: that person will not lose their reward.

Latin · Clementine VulgateEt quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
Greek · Westcott–Hort 1881ος γαρ αν ποτιση υμας ποτηριον υδατος εν ονοματι οτι χριστου εστε αμην λεγω υμιν οτι ου μη απολεση τον μισθον αυτου
Mark 9:42

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

Plain English · paraphraseAnd whoever causes one of these little ones who believe in me to stumble, it would be better for them if a millstone were tied around their neck and they were thrown into the sea.

Latin · Clementine VulgateEt si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
Greek · Westcott–Hort 1881και ος αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων καλον εστιν αυτω μαλλον ει περικειται μυλος ονικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
Mark 9:43

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Plain English · paraphraseAnd if your hand causes you to sin, cut it off. It is better for you to enter life maimed than to have two hands and go into hell, into the fire that will never be put out.

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Greek · Westcott–Hort 1881και εαν σκανδαλιση σε η χειρ σου αποκοψον αυτην καλον εστιν σε κυλλον εισελθειν εις την ζωην η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον
Mark 9:44

Where their worm dieth not, and the fire is not quenched.

Plain English · paraphraseWhere their worm does not die, and the fire is not put out.

Latin · Clementine VulgateEt si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,
Greek · Westcott–Hort 18819:45 και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σε εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν
Mark 9:45

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Plain English · paraphraseAnd if your foot causes you to stumble, cut it off. It is better for you to enter life with a limp than to have both feet and be thrown into hell, into the fire that will never be put out.

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Mark 9:46

Where their worm dieth not, and the fire is not quenched.

Plain English · paraphraseWhere their worm does not die, and the fire is not put out.

Latin · Clementine VulgateQuod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,
Greek · Westcott–Hort 18819:47 και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σε εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις γεενναν
Mark 9:47

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Plain English · paraphraseAnd if your eye causes you trouble, remove it. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into hellfire.

Latin · Clementine Vulgateubi vermis eorum non moritur, et ignis non extinguitur.
Mark 9:48

Where their worm dieth not, and the fire is not quenched.

Plain English · paraphraseWhere their worm does not die, and the fire is not put out.

Latin · Clementine VulgateOmnis enim igne salietur, et omnis victima sale salietur.
Greek · Westcott–Hort 1881οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
Mark 9:49

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

Latin · Clementine VulgateBonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
Greek · Westcott–Hort 1881πας γαρ πυρι αλισθησεται
Mark 9:50

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Plain English · paraphraseSalt is good. But if salt loses its saltiness, how will you make it salty again? Be salty yourselves. Be at peace with each other.

Greek · Westcott–Hort 1881καλον το αλας εαν δε το αλας αναλον γενηται εν τινι αυτο αρτυσετε εχετε εν εαυτοις αλα και ειρηνευετε εν αλληλοις
Mark 10:1

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Plain English · paraphraseHe got up from there and went to the region of Judaea, across the other side of the Jordan. The people gathered to him again, and as was his habit, he taught them again.

Latin · Clementine VulgateEt inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
Greek · Westcott–Hort 1881και εκειθεν αναστας ερχεται εις τα ορια της ιουδαιας και περαν του ιορδανου και συμπορευονται παλιν οχλοι προς αυτον και ως ειωθει παλιν εδιδασκεν αυτους
Mark 10:2

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

Latin · Clementine VulgateEt accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
Greek · Westcott–Hort 1881και [προσελθοντες φαρισαιοι] επηρωτων αυτον ει εξεστιν ανδρι γυναικα απολυσαι πειραζοντες αυτον
Mark 10:3

And he answered and said unto them, What did Moses command you?

Latin · Clementine VulgateAt ille respondens, dixit eis: Quid vobis præcepit Moyses?
Greek · Westcott–Hort 1881ο δε αποκριθεις ειπεν αυτοις τι υμιν ενετειλατο μωυσης
Mark 10:4

And they said, Moses suffered to write a bill of divorcement, and to put her away.

Plain English · paraphraseAnd they said, Moses allowed a man to write a divorce paper and send her away.

Latin · Clementine VulgateQui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
Greek · Westcott–Hort 1881οι δε ειπαν επετρεψεν μωυσης βιβλιον αποστασιου γραψαι και απολυσαι
Mark 10:5

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

Plain English · paraphraseJesus answered them, "Because your hearts are hard, he gave you this command."

Latin · Clementine VulgateQuibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:
Greek · Westcott–Hort 1881ο δε ιησους ειπεν αυτοις προς την σκληροκαρδιαν υμων εγραψεν υμιν την εντολην ταυτην
Mark 10:6

But from the beginning of the creation God made them male and female.

Latin · Clementine Vulgateab initio autem creaturæ masculum et feminam fecit eos Deus.
Greek · Westcott–Hort 1881απο δε αρχης κτισεως αρσεν και θηλυ εποιησεν [αυτους]
Mark 10:7

For this cause shall a man leave his father and mother, and cleave to his wife;

Plain English · paraphraseFor this reason, a man will leave his father and mother and join closely with his wife;

Latin · Clementine VulgatePropter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:
Greek · Westcott–Hort 1881ενεκεν τουτου καταλειψει ανθρωπος τον πατερα αυτου και την μητερα
Mark 10:8

And they twain shall be one flesh: so then they are no more twain, but one flesh.

Plain English · paraphraseThey two will become one body. So they are no longer two, but one body.

Latin · Clementine Vulgateet erunt duo in carne una. Itaque jam non sunt duo, sed una caro.
Greek · Westcott–Hort 1881και εσονται οι δυο εις σαρκα μιαν ωστε ουκετι εισιν δυο αλλα μια σαρξ
Mark 10:9

What therefore God hath joined together, let not man put asunder.

Plain English · paraphraseWhat, then, God has joined together, let no one separate.

Latin · Clementine VulgateQuod ergo Deus conjunxit, homo non separet.
Greek · Westcott–Hort 1881ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω
Mark 10:10

And in the house his disciples asked him again of the same matter.

Latin · Clementine VulgateEt in domo iterum discipuli ejus de eodem interrogaverunt eum.
Greek · Westcott–Hort 1881και εις την οικιαν παλιν οι μαθηται περι τουτου επηρωτων αυτον
Mark 10:11

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

Plain English · paraphraseHe said to them, "Whoever divorces his wife and marries someone else commits adultery against her."

Latin · Clementine VulgateEt ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
Greek · Westcott–Hort 1881και λεγει αυτοις ος αν απολυση την γυναικα αυτου και γαμηση αλλην μοιχαται επ αυτην