Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. King James translation committee (1611) · published 1611, before 1930 · source

Mark

Mark 3:12

And he straitly charged them that they should not make him known.

Plain English · paraphraseAnd he strongly ordered them not to tell anyone about him.

Latin · Clementine VulgateTu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.

Greek · Westcott–Hort 1881και πολλα επετιμα αυτοις ινα μη αυτον φανερον ποιησωσιν

Mark 3:13

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

Plain English · paraphraseAnd he went up into a mountain, and called to those he wanted. And they came to him.

Latin · Clementine VulgateEt ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.

Greek · Westcott–Hort 1881και αναβαινει εις το ορος και προσκαλειται ους ηθελεν αυτος και απηλθον προς αυτον

Mark 3:14

And he ordained twelve, that they should be with him, and that he might send them forth to preach,

Plain English · paraphraseAnd he chose twelve men to be with him, and to send them out to teach.

Latin · Clementine VulgateEt fecit ut essent duodecim cum illo: et ut mitteret eos prædicare.

Greek · Westcott–Hort 1881και εποιησεν δωδεκα ους και αποστολους ωνομασεν ινα ωσιν μετ αυτου και ινα αποστελλη αυτους κηρυσσειν

Mark 3:15

And to have power to heal sicknesses, and to cast out devils:

Latin · Clementine VulgateEt dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.

Greek · Westcott–Hort 1881και εχειν εξουσιαν εκβαλλειν τα δαιμονια

Mark 3:16

And Simon he surnamed Peter;

Latin · Clementine VulgateEt imposuit Simoni nomen Petrus:

Greek · Westcott–Hort 1881και εποιησεν τους δωδεκα και επεθηκεν ονομα τω σιμωνι πετρον

Mark 3:17

And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

Plain English · paraphraseAnd James, the son of Zebedee, and John, the brother of James. He gave them the name Boanerges, which means "Sons of Thunder."

Latin · Clementine Vulgateet Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:

Greek · Westcott–Hort 1881και ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον του ιακωβου και επεθηκεν αυτοις ονομα βοανηργες ο εστιν υιοι βροντης

Mark 3:18

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

Plain English · paraphraseAnd Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, and Simon the Canaanite,

Latin · Clementine Vulgateet Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,

Greek · Westcott–Hort 1881και ανδρεαν και φιλιππον και βαρθολομαιον και μαθθαιον και θωμαν και ιακωβον τον του αλφαιου και θαδδαιον και σιμωνα τον καναναιον

Mark 3:19

And Judas Iscariot, which also betrayed him: and they went into an house.

Latin · Clementine Vulgateet Judam Iscariotem, qui et tradidit illum.

Greek · Westcott–Hort 1881και ιουδαν ισκαριωθ ος και παρεδωκεν αυτον και ερχεται εις οικον

Mark 3:20

And the multitude cometh together again, so that they could not so much as eat bread.

Plain English · paraphraseAnd the crowd gathered again, so that they could not even eat bread.

Latin · Clementine VulgateEt veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare.

Greek · Westcott–Hort 1881και συνερχεται παλιν [ο] οχλος ωστε μη δυνασθαι αυτους μηδε αρτον φαγειν

Mark 3:21

And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

Plain English · paraphraseAnd when his friends heard about it, they went out to take hold of him. For they said, He is out of his mind.

Latin · Clementine VulgateEt cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est.

Greek · Westcott–Hort 1881και ακουσαντες οι παρ αυτου εξηλθον κρατησαι αυτον ελεγον γαρ οτι εξεστη

Mark 3:22

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

Plain English · paraphraseAnd the scribes who came down from Jerusalem said, "He has Beelzebub, and by the prince of demons he casts out demons."

Latin · Clementine VulgateEt scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.

Greek · Westcott–Hort 1881και οι γραμματεις οι απο ιεροσολυμων καταβαντες ελεγον οτι βεεζεβουλ εχει και οτι εν τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια

Mark 3:23

And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

Plain English · paraphraseHe called them to him and said to them in a parable: How can Satan drive out Satan?

Latin · Clementine VulgateEt convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?

Greek · Westcott–Hort 1881και προσκαλεσαμενος αυτους εν παραβολαις ελεγεν αυτοις πως δυναται σατανας σαταναν εκβαλλειν

Mark 3:24

And if a kingdom be divided against itself, that kingdom cannot stand.

Latin · Clementine VulgateEt si regnum in se dividatur, non potest regnum illud stare.

Greek · Westcott–Hort 1881και εαν βασιλεια εφ εαυτην μερισθη ου δυναται σταθηναι η βασιλεια εκεινη

Mark 3:25

And if a house be divided against itself, that house cannot stand.

Latin · Clementine VulgateEt si domus super semetipsam dispertiatur, non potest domus illa stare.

Greek · Westcott–Hort 1881και εαν οικια εφ εαυτην μερισθη ου δυνησεται η οικια εκεινη στηναι

Mark 3:26

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

Latin · Clementine VulgateEt si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.

Greek · Westcott–Hort 1881και ει ο σατανας ανεστη εφ εαυτον και εμερισθη ου δυναται στηναι αλλα τελος εχει

Mark 3:27

No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

Plain English · paraphraseNo one can enter a strong man’s house and take his belongings unless they first tie up the strong man. Then they can take what they want from his house.

Latin · Clementine VulgateNemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.

Greek · Westcott–Hort 1881αλλ ου δυναται ουδεις εις την οικιαν του ισχυρου εισελθων τα σκευη αυτου διαρπασαι εαν μη πρωτον τον ισχυρον δηση και τοτε την οικιαν αυτου διαρπασει

Mark 3:28

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

Latin · Clementine VulgateAmen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:

Greek · Westcott–Hort 1881αμην λεγω υμιν οτι παντα αφεθησεται τοις υιοις των ανθρωπων τα αμαρτηματα και αι βλασφημιαι οσα εαν βλασφημησωσιν

Mark 3:29

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

Plain English · paraphraseBut the one who speaks against the Holy Spirit will never be forgiven, and is in danger of eternal punishment.

Latin · Clementine Vulgatequi autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.

Greek · Westcott–Hort 1881ος δ αν βλασφημηση εις το πνευμα το αγιον ουκ εχει αφεσιν εις τον αιωνα αλλα ενοχος εστιν αιωνιου αμαρτηματος

Mark 3:30

Because they said, He hath an unclean spirit.

Latin · Clementine VulgateQuoniam dicebant: Spiritum immundum habet.

Greek · Westcott–Hort 1881οτι ελεγον πνευμα ακαθαρτον εχει

Mark 3:31

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

Latin · Clementine VulgateEt veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,

Greek · Westcott–Hort 1881και ερχονται η μητηρ αυτου και οι αδελφοι αυτου και εξω στηκοντες απεστειλαν προς αυτον καλουντες αυτον

Mark 3:32

And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

Latin · Clementine Vulgateet sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te.

Greek · Westcott–Hort 1881και εκαθητο περι αυτον οχλος και λεγουσιν αυτω ιδου η μητηρ σου και οι αδελφοι σου εξω ζητουσιν σε

Mark 3:33

And he answered them, saying, Who is my mother, or my brethren?

Latin · Clementine VulgateEt respondens eis, ait: Quæ est mater mea et fratres mei?

Greek · Westcott–Hort 1881και αποκριθεις αυτοις λεγει τις εστιν η μητηρ μου και οι αδελφοι

Mark 3:34

And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

Plain English · paraphraseAnd he looked around at those sitting nearby and said, "Here is my mother and my brothers!"

Latin · Clementine VulgateEt circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei.

Greek · Westcott–Hort 1881και περιβλεψαμενος τους περι αυτον κυκλω καθημενους λεγει ιδε η μητηρ μου και οι αδελφοι μου

Mark 3:35

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Plain English · paraphraseWhoever does the will of God is my brother, my sister, and my mother.

Latin · Clementine VulgateQui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.

Greek · Westcott–Hort 1881ος αν ποιηση το θελημα του θεου ουτος αδελφος μου και αδελφη και μητηρ εστιν

Mark 4:1

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

Plain English · paraphraseAnd he began to teach again by the seashore. A large crowd gathered around him, so he got into a boat and sat in the sea. The whole crowd stood on the land by the sea.

Latin · Clementine VulgateEt iterum cœpit docere ad mare: et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat:

Greek · Westcott–Hort 1881και παλιν ηρξατο διδασκειν παρα την θαλασσαν και συναγεται προς αυτον οχλος πλειστος ωστε αυτον εις πλοιον εμβαντα καθησθαι εν τη θαλασση και πας ο οχλος προς την θαλασσαν επι της γης ησαν

Mark 4:2

And he taught them many things by parables, and said unto them in his doctrine,

Plain English · paraphraseAnd he taught them many things using stories, and said to them in his teaching,

Latin · Clementine Vulgateet docebat eos in parabolis multa, et dicebat illis in doctrina sua:

Greek · Westcott–Hort 1881και εδιδασκεν αυτους εν παραβολαις πολλα και ελεγεν αυτοις εν τη διδαχη αυτου

Mark 4:3

Hearken; Behold, there went out a sower to sow:

Plain English · paraphraseListen. Look, a sower went out to scatter seed.

Latin · Clementine VulgateAudite: ecce exiit seminans ad seminandum.

Greek · Westcott–Hort 1881ακουετε ιδου εξηλθεν ο σπειρων σπειραι

Mark 4:4

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

Plain English · paraphraseAnd as he sowed, some seed fell by the roadside, and the birds of the air came and ate it up.

Latin · Clementine VulgateEt dum seminat, aliud cecidit circa viam, et venerunt volucres cæli, et comederunt illud.

Greek · Westcott–Hort 1881και εγενετο εν τω σπειρειν ο μεν επεσεν παρα την οδον και ηλθεν τα πετεινα και κατεφαγεν αυτο

Mark 4:5

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

Plain English · paraphraseAnd some fell on rocky ground, where there was not much soil. It sprang up immediately, because the soil was not deep.

Latin · Clementine VulgateAliud vero cecidit super petrosa, ubi non habuit terram multam: et statim exortum est, quoniam non habebat altitudinem terræ:

Greek · Westcott–Hort 1881και αλλο επεσεν επι το πετρωδες [και] οπου ουκ ειχεν γην πολλην και ευθυς εξανετειλεν δια το μη εχειν βαθος γης

Mark 4:6

But when the sun was up, it was scorched; and because it had no root, it withered away.

Plain English · paraphraseBut when the sun came up, it was burned. And because it had no roots, it dried up.

Latin · Clementine Vulgateet quando exortus est sol, exæstuavit: et eo quod non habebat radicem, exaruit.

Greek · Westcott–Hort 1881και οτε ανετειλεν ο ηλιος εκαυματισθη και δια το μη εχειν ριζαν εξηρανθη

Mark 4:7

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

Latin · Clementine VulgateEt aliud cecidit in spinas: et ascenderunt spinæ, et suffocaverunt illud, et fructum non dedit.

Greek · Westcott–Hort 1881και αλλο επεσεν εις τας ακανθας και ανεβησαν αι ακανθαι και συνεπνιξαν αυτο και καρπον ουκ εδωκεν

Mark 4:8

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

Plain English · paraphraseAnd others fell on good ground and produced fruit, growing up and increasing. They yielded some thirty, some sixty, and some a hundred.

Latin · Clementine VulgateEt aliud cecidit in terram bonam: et dabat fructum ascendentem et crescentem, et afferebat unum triginta, unum sexaginta, et unum centum.

Greek · Westcott–Hort 1881και αλλα επεσεν εις την γην την καλην και εδιδου καρπον αναβαινοντα και αυξανομενα και εφερεν εις τριακοντα και εν εξηκοντα και εν εκατον

Mark 4:9

And he said unto them, He that hath ears to hear, let him hear.

Plain English · paraphraseAnd he said to them, "Let the one who has ears to hear, hear."

Latin · Clementine VulgateEt dicebat: Qui habet aures audiendi, audiat.

Greek · Westcott–Hort 1881και ελεγεν ος εχει ωτα ακουειν ακουετω

Mark 4:10

And when he was alone, they that were about him with the twelve asked of him the parable.

Plain English · paraphraseAnd when he was alone, those who were with him, including the twelve, asked him about the parable.

Latin · Clementine VulgateEt cum esset singularis, interrogaverunt eum hi qui cum eo erant duodecim, parabolam.

Greek · Westcott–Hort 1881και οτε εγενετο κατα μονας ηρωτων αυτον οι περι αυτον συν τοις δωδεκα τας παραβολας

Mark 4:11

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

Latin · Clementine VulgateEt dicebat eis: Vobis datum est nosse mysterium regni Dei: illis autem, qui foris sunt, in parabolis omnia fiunt:

Greek · Westcott–Hort 1881και ελεγεν αυτοις υμιν το μυστηριον δεδοται της βασιλειας του θεου εκεινοις δε τοις εξω εν παραβολαις τα παντα γινεται

Mark 4:12

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Latin · Clementine Vulgateut videntes videant, et non videant: et audientes audiant, et non intelligant: nequando convertantur, et dimittantur eis peccata.

Greek · Westcott–Hort 1881ινα βλεποντες βλεπωσιν και μη ιδωσιν και ακουοντες ακουωσιν και μη συνιωσιν μηποτε επιστρεψωσιν και αφεθη αυτοις

Mark 4:13

And he said unto them, Know ye not this parable? and how then will ye know all parables?

Plain English · paraphraseHe said to them, "Do you not understand this parable? Then how will you understand all the parables?"

Latin · Clementine VulgateEt ait illis: Nescitis parabolam hanc? Et quomodo omnes parabolas cognoscetis?

Greek · Westcott–Hort 1881και λεγει αυτοις ουκ οιδατε την παραβολην ταυτην και πως πασας τας παραβολας γνωσεσθε

Mark 4:14

The sower soweth the word.

Latin · Clementine VulgateQui seminat, verbum seminat.

Greek · Westcott–Hort 1881ο σπειρων τον λογον σπειρει

Mark 4:15

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

Plain English · paraphraseAnd these are the ones by the wayside, where the word is sown. But when they hear, Satan comes immediately and takes away the word that was sown in their hearts.

Latin · Clementine VulgateHi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.

Greek · Westcott–Hort 1881ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθυς ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εις αυτους

Mark 4:16

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

Plain English · paraphraseAnd these are the ones who are like seeds sown on rocky ground. When they hear the word, they receive it with joy right away.

Latin · Clementine VulgateEt hi sunt similiter, qui super petrosa seminantur: qui cum audierint verbum, statim cum gaudio accipiunt illud:

Greek · Westcott–Hort 1881και ουτοι εισιν ομοιως οι επι τα πετρωδη σπειρομενοι οι οταν ακουσωσιν τον λογον ευθυς μετα χαρας λαμβανουσιν αυτον

Mark 4:17

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

Plain English · paraphraseAnd they have no root in themselves, so they last only for a short time. Afterward, when trouble or persecution comes because of the word, they are immediately offended.

Latin · Clementine Vulgateet non habent radicem in se, sed temporales sunt: deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur.

Greek · Westcott–Hort 1881και ουκ εχουσιν ριζαν εν εαυτοις αλλα προσκαιροι εισιν ειτα γενομενης θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζονται

Mark 4:18

And these are they which are sown among thorns; such as hear the word,

Plain English · paraphraseAnd these are the ones who are sown among thorns; these are the ones who hear the word,

Latin · Clementine VulgateEt alii sunt qui in spinas seminantur: hi sunt qui verbum audiunt,

Greek · Westcott–Hort 1881και αλλοι εισιν οι εις τας ακανθας σπειρομενοι ουτοι εισιν οι τον λογον ακουσαντες

Mark 4:19

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Plain English · paraphraseAnd the worries of this world, and the false promise of wealth, and the desires for other things that come in, choke the word, and it becomes unfruitful.

Latin · Clementine Vulgateet ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introëuntes suffocant verbum, et sine fructu efficitur.

Greek · Westcott–Hort 1881και αι μεριμναι του αιωνος και η απατη του πλουτου και αι περι τα λοιπα επιθυμιαι εισπορευομεναι συμπνιγουσιν τον λογον και ακαρπος γινεται

Mark 4:20

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Latin · Clementine VulgateEt hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.

Greek · Westcott–Hort 1881και εκεινοι εισιν οι επι την γην την καλην σπαρεντες οιτινες ακουουσιν τον λογον και παραδεχονται και καρποφορουσιν εν τριακοντα και [εν] εξηκοντα και [εν] εκατον

Mark 4:21

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

Plain English · paraphraseHe said to them, "Is a candle brought to be placed under a bushel or under a bed? Or is it not meant to be put on a candlestick?"

Latin · Clementine VulgateEt dicebat illis: Numquid venit lucerna ut sub modo ponatur, aut sub lecto? nonne ut super candelabrum ponatur?

Greek · Westcott–Hort 1881και ελεγεν αυτοις οτι μητι ερχεται ο λυχνος ινα υπο τον μοδιον τεθη η υπο την κλινην ουχ ινα επι την λυχνιαν τεθη

Mark 4:22

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

Plain English · paraphraseFor nothing is hidden that will not be revealed, and nothing is kept secret that will not come to light.

Latin · Clementine VulgateNon est enim aliquid absconditum, quod non manifestetur: nec factum est occultum, sed ut in palam veniat.

Greek · Westcott–Hort 1881ου γαρ εστιν κρυπτον εαν μη ινα φανερωθη ουδε εγενετο αποκρυφον αλλ ινα ελθη εις φανερον

Mark 4:23

If any man have ears to hear, let him hear.

Plain English · paraphraseIf anyone has ears to hear, let them hear.

Latin · Clementine VulgateSi quis habet aures audiendi, audiat.

Greek · Westcott–Hort 1881ει τις εχει ωτα ακουειν ακουετω

Mark 4:24

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

Plain English · paraphraseHe said to them, "Pay attention to what you listen for. You will be measured by the same standard you use. And for those of you who listen, more will be given."

Latin · Clementine VulgateEt dicebat illis: Videte quid audiatis. In qua mensura mensi fueritis, remetietur vobis, et adjicietur vobis.

Greek · Westcott–Hort 1881και ελεγεν αυτοις βλεπετε τι ακουετε εν ω μετρω μετρειτε μετρηθησεται υμιν και προστεθησεται υμιν

Mark 4:25

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

Plain English · paraphraseFor the one who has, more will be given. And from the one who does not have, even what he has will be taken away.

Latin · Clementine VulgateQui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.

Greek · Westcott–Hort 1881ος γαρ εχει δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου

Mark 4:26

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

Plain English · paraphraseAnd he said, "The kingdom of God is like this: A man casts seed into the ground;"

Latin · Clementine VulgateEt dicebat: Sic est regnum Dei, quemadmodum si homo jaciat sementem in terram,

Greek · Westcott–Hort 1881και ελεγεν ουτως εστιν η βασιλεια του θεου ως ανθρωπος βαλη τον σπορον επι της γης

Mark 4:27

And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

Latin · Clementine Vulgateet dormiat, et exsurgat nocte et die, et semen germinet, et increscat dum nescit ille.

Greek · Westcott–Hort 1881και καθευδη και εγειρηται νυκτα και ημεραν και ο σπορος βλαστα και μηκυνηται ως ουκ οιδεν αυτος

Mark 4:28

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

Plain English · paraphraseThe earth produces fruit on its own: first the leaf, then the head, and then the full grain in the head.

Latin · Clementine VulgateUltro enim terra fructificat, primum herbam, deinde spicam, deinde plenum frumentum in spica.

Greek · Westcott–Hort 1881αυτοματη η γη καρποφορει πρωτον χορτον ειτεν σταχυν ειτεν πληρη σιτον εν τω σταχυι

Mark 4:29

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

Plain English · paraphraseBut when the fruit is produced, right away he puts in the sickle, because the harvest has come.

Latin · Clementine VulgateEt cum produxerit fructus, statim mittit falcem, quoniam adest messis.

Greek · Westcott–Hort 1881οταν δε παραδοι ο καρπος ευθυς αποστελλει το δρεπανον οτι παρεστηκεν ο θερισμος

Mark 4:30

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

Plain English · paraphraseAnd he said, "To what shall we compare the kingdom of God? Or with what comparison shall we compare it?"

Latin · Clementine VulgateEt dicebat: Cui assimilabimus regnum Dei? aut cui parabolæ comparabimus illud?

Greek · Westcott–Hort 1881και ελεγεν πως ομοιωσωμεν την βασιλειαν του θεου η εν τινι αυτην παραβολη θωμεν

Mark 4:31

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

Latin · Clementine VulgateSicut granum sinapis, quod cum seminatum fuerit in terra, minus est omnibus seminibus, quæ sunt in terra:

Greek · Westcott–Hort 1881ως κοκκω σιναπεως ος οταν σπαρη επι της γης μικροτερον ον παντων των σπερματων των επι της γης

Mark 4:32

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

Plain English · paraphraseBut when it is planted, it grows up and becomes taller than all the plants, and puts out large branches, so that the birds of the air can rest in its shade.

Latin · Clementine Vulgateet cum seminatum fuerit, ascendit, et fit majus omnibus oleribus, et facit ramos magnos, ita ut possint sub umbra ejus aves cæli habitare.

Greek · Westcott–Hort 1881και οταν σπαρη αναβαινει και γινεται μειζον παντων των λαχανων και ποιει κλαδους μεγαλους ωστε δυνασθαι υπο την σκιαν αυτου τα πετεινα του ουρανου κατασκηνοιν

Mark 4:33

And with many such parables spake he the word unto them, as they were able to hear it.

Plain English · paraphraseAnd he told them many stories like this, speaking in a way they could understand.

Latin · Clementine VulgateEt talibus multis parabolis loquebatur eis verbum, prout poterant audire:

Greek · Westcott–Hort 1881και τοιαυταις παραβολαις πολλαις ελαλει αυτοις τον λογον καθως ηδυναντο ακουειν

Mark 4:34

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Plain English · paraphraseBut he never spoke to them without using a parable. And when they were alone, he explained everything to his disciples.

Latin · Clementine Vulgatesine parabola autem non loquebatur eis: seorsum autem discipulis suis disserebat omnia.

Greek · Westcott–Hort 1881χωρις δε παραβολης ουκ ελαλει αυτοις κατ ιδιαν δε τοις ιδιοις μαθηταις επελυεν παντα

Mark 4:35

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

Plain English · paraphraseAnd that same day, when evening came, he said to them, Let us go across to the other side.

Latin · Clementine VulgateEt ait illis in illa die, cum sero esset factum: Transeamus contra.

Greek · Westcott–Hort 1881και λεγει αυτοις εν εκεινη τη ημερα οψιας γενομενης διελθωμεν εις το περαν

Mark 4:36

And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

Plain English · paraphraseAfter they sent the crowd away, they got into the boat with him. Other small boats were with them too.

Latin · Clementine VulgateEt dimittentes turbam, assumunt eum ita ut erat in navi: et aliæ naves erant cum illo.

Greek · Westcott–Hort 1881και αφεντες τον οχλον παραλαμβανουσιν αυτον ως ην εν τω πλοιω και αλλα πλοια ην μετ αυτου

Mark 4:37

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

Plain English · paraphraseAnd a great storm of wind arose, and the waves crashed into the ship, so that it was now full.

Latin · Clementine VulgateEt facta est procella magna venti, et fluctus mittebat in navim, ita ut impleretur navis.

Greek · Westcott–Hort 1881και γινεται λαιλαψ μεγαλη ανεμου και τα κυματα επεβαλλεν εις το πλοιον ωστε ηδη γεμιζεσθαι το πλοιον

Mark 4:38

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

Latin · Clementine VulgateEt erat ipse in puppi super cervical dormiens: et excitant eum, et dicunt illi: Magister, non ad te pertinet, quia perimus?

Greek · Westcott–Hort 1881και αυτος ην εν τη πρυμνη επι το προσκεφαλαιον καθευδων και εγειρουσιν αυτον και λεγουσιν αυτω διδασκαλε ου μελει σοι οτι απολλυμεθα

Mark 4:39

And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

Plain English · paraphraseHe stood up and told the wind to stop. He said to the sea, "Be calm." The wind died down, and there was a great stillness.

Latin · Clementine VulgateEt exsurgens comminatus est vento, et dixit mari: Tace, obmutesce. Et cessavit ventus: et facta est tranquillitas magna.

Greek · Westcott–Hort 1881και διεγερθεις επετιμησεν τω ανεμω και ειπεν τη θαλασση σιωπα πεφιμωσο και εκοπασεν ο ανεμος και εγενετο γαληνη μεγαλη

Mark 4:40

And he said unto them, Why are ye so fearful? how is it that ye have no faith?

Plain English · paraphraseHe said to them, "Why are you so afraid? Why do you have no faith?"

Latin · Clementine VulgateEt ait illis: Quid timidi estis? necdum habetis fidem? et timuerunt timore magno, et dicebant ad alterutrum: Quis, putas, est iste, quia et ventus et mare obediunt ei?

Greek · Westcott–Hort 1881και ειπεν αυτοις τι δειλοι εστε ουπω εχετε πιστιν

Mark 4:41

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

Plain English · paraphraseThey were very afraid and said to each other, "Who is this man that even the wind and the sea obey him?"

Greek · Westcott–Hort 1881και εφοβηθησαν φοβον μεγαν και ελεγον προς αλληλους τις αρα ουτος εστιν οτι και ο ανεμος και η θαλασσα υπακουει αυτω

Mark 5:1

And they came over unto the other side of the sea, into the country of the Gadarenes.

Plain English · paraphraseAnd they went to the other side of the sea, into the land of the Gadarenes.

Latin · Clementine VulgateEt venerunt trans fretum maris in regionem Gerasenorum.

Greek · Westcott–Hort 1881και ηλθον εις το περαν της θαλασσης εις την χωραν των γερασηνων

Mark 5:2

And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

Plain English · paraphraseAnd when he stepped out of the boat, a man with an unclean spirit came out of the tombs to meet him.

Latin · Clementine VulgateEt exeunti ei de navi, statim occurrit de monumentis homo in spiritu immundo,

Greek · Westcott–Hort 1881και εξελθοντος αυτου εκ του πλοιου [ευθυς] υπηντησεν αυτω εκ των μνημειων ανθρωπος εν πνευματι ακαθαρτω

Mark 5:3

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Plain English · paraphraseWho lived among the tombs; and no one could control him, not even with chains:

Latin · Clementine Vulgatequi domicilium habebat in monumentis, et neque catenis jam quisquam poterat eum ligare:

Greek · Westcott–Hort 1881ος την κατοικησιν ειχεν εν τοις μνημασιν και ουδε αλυσει ουκετι ουδεις εδυνατο αυτον δησαι

Mark 5:4

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Plain English · paraphraseBecause he had often been bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken to pieces, and no one could tame him.

Latin · Clementine Vulgatequoniam sæpe compedibus et catenis vinctus, dirupisset catenas, et compedes comminuisset, et nemo poterat eum domare:

Greek · Westcott–Hort 1881δια το αυτον πολλακις πεδαις και αλυσεσιν δεδεσθαι και διεσπασθαι υπ αυτου τας αλυσεις και τας πεδας συντετριφθαι και ουδεις ισχυεν αυτον δαμασαι

Mark 5:5

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

Latin · Clementine Vulgateet semper die ac nocte in monumentis, et in montibus erat, clamans, et concidens se lapidibus.

Greek · Westcott–Hort 1881και δια παντος νυκτος και ημερας εν τοις μνημασιν και εν τοις ορεσιν ην κραζων και κατακοπτων εαυτον λιθοις

Mark 5:6

But when he saw Jesus afar off, he ran and worshipped him,

Plain English · paraphraseBut when he saw Jesus in the distance, he ran to him and worshiped him.

Latin · Clementine VulgateVidens autem Jesum a longe, cucurrit, et adoravit eum:

Greek · Westcott–Hort 1881και ιδων τον ιησουν απο μακροθεν εδραμεν και προσεκυνησεν αυτον

Mark 5:7

And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

Latin · Clementine Vulgateet clamans voce magna dixit: Quid mihi et tibi, Jesu Fili Dei altissimi? adjuro te per Deum, ne me torqueas.

Greek · Westcott–Hort 1881και κραξας φωνη μεγαλη λεγει τι εμοι και σοι ιησου υιε του θεου του υψιστου ορκιζω σε τον θεον μη με βασανισης

Mark 5:8

For he said unto him, Come out of the man, thou unclean spirit.

Latin · Clementine VulgateDicebat enim illi: Exi spiritus immunde ab homine.

Greek · Westcott–Hort 1881ελεγεν γαρ αυτω εξελθε το πνευμα το ακαθαρτον εκ του ανθρωπου

Mark 5:9

And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

Latin · Clementine VulgateEt interrogabat eum: Quod tibi nomen est? Et dicit ei: Legio mihi nomen est, quia multi sumus.

Greek · Westcott–Hort 1881και επηρωτα αυτον τι ονομα σοι και λεγει αυτω λεγιων ονομα μοι οτι πολλοι εσμεν

Mark 5:10

And he besought him much that he would not send them away out of the country.

Plain English · paraphraseAnd he begged him strongly not to send them away from the country.

Latin · Clementine VulgateEt deprecabatur eum multum, ne se expelleret extra regionem.

Greek · Westcott–Hort 1881και παρεκαλει αυτον πολλα ινα μη αυτα αποστειλη εξω της χωρας

Mark 5:11

Now there was there nigh unto the mountains a great herd of swine feeding.

Latin · Clementine VulgateErat autem ibi circa montem grex porcorum magnus, pascens.

Greek · Westcott–Hort 1881ην δε εκει προς τω ορει αγελη χοιρων μεγαλη βοσκομενη

Mark 5:12

And all the devils besought him, saying, Send us into the swine, that we may enter into them.

Plain English · paraphraseAnd all the devils asked him, "Send us into the pigs, so that we can go into them."

Latin · Clementine VulgateEt deprecabantur eum spiritus, dicentes: Mitte nos in porcos ut in eos introëamus.

Greek · Westcott–Hort 1881και παρεκαλεσαν αυτον λεγοντες πεμψον ημας εις τους χοιρους ινα εις αυτους εισελθωμεν

Mark 5:13

And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

Latin · Clementine VulgateEt concessit eis statim Jesus. Et exeuntes spiritus immundi introierunt in porcos: et magno impetu grex præcipitatus est in mare ad duo millia, et suffocati sunt in mari.

Greek · Westcott–Hort 1881και επετρεψεν αυτοις και εξελθοντα τα πνευματα τα ακαθαρτα εισηλθον εις τους χοιρους και ωρμησεν η αγελη κατα του κρημνου εις την θαλασσαν ως δισχιλιοι και επνιγοντο εν τη θαλασση

Mark 5:14

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

Plain English · paraphraseAnd those who were feeding the pigs ran away and told about it in the city and in the countryside. And people went out to see what had happened.

Latin · Clementine VulgateQui autem pascebant eos, fugerunt, et nuntiaverunt in civitatem et in agros. Et egressi sunt videre quid esset factum:

Greek · Westcott–Hort 1881και οι βοσκοντες αυτους εφυγον και απηγγειλαν εις την πολιν και εις τους αγρους και ηλθον ιδειν τι εστιν το γεγονος

Mark 5:15

And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

Plain English · paraphraseAnd they came to Jesus and saw the man who had been possessed by the devil and had the legion. He was sitting, clothed, and in his right mind. And they were afraid.

Latin · Clementine Vulgateet veniunt ad Jesum: et vident illum qui a dæmonio vexabatur, sedentem, vestitum, et sanæ mentis, et timuerunt.

Greek · Westcott–Hort 1881και ερχονται προς τον ιησουν και θεωρουσιν τον δαιμονιζομενον καθημενον ιματισμενον και σωφρονουντα τον εσχηκοτα τον λεγιωνα και εφοβηθησαν

Mark 5:16

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

Plain English · paraphraseAnd those who saw it told them how it happened to the man who was possessed by the devil, and also about the pigs.

Latin · Clementine VulgateEt narraverunt illis, qui viderant, qualiter factum esset ei qui dæmonium habuerat, et de porcis.

Greek · Westcott–Hort 1881και διηγησαντο αυτοις οι ιδοντες πως εγενετο τω δαιμονιζομενω και περι των χοιρων

Mark 5:17

And they began to pray him to depart out of their coasts.

Plain English · paraphraseAnd they began to ask him to leave their area.

Latin · Clementine VulgateEt rogare cœperunt eum ut discederet de finibus eorum.

Greek · Westcott–Hort 1881και ηρξαντο παρακαλειν αυτον απελθειν απο των οριων αυτων

Mark 5:18

And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

Plain English · paraphraseAnd when he got into the boat, the man who had been possessed by the devil asked him if he could go with him.

Latin · Clementine VulgateCumque ascenderet navim, cœpit illum deprecari, qui a dæmonio vexatus fuerat, ut esset cum illo,

Greek · Westcott–Hort 1881και εμβαινοντος αυτου εις το πλοιον παρεκαλει αυτον ο δαιμονισθεις ινα μετ αυτου η

Mark 5:19

Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Plain English · paraphraseBut Jesus did not allow him, and said to him, "Go home to your friends, and tell them how much the Lord has done for you, and how he had compassion on you."

Latin · Clementine Vulgateet non admisit eum, sed ait illi: Vade in domum tuam ad tuos, et annuntia illis quanta tibi Dominus fecerit, et misertus sit tui.

Greek · Westcott–Hort 1881και ουκ αφηκεν αυτον αλλα λεγει αυτω υπαγε εις τον οικον σου προς τους σους και απαγγειλον αυτοις οσα ο κυριος σοι πεποιηκεν και ηλεησεν σε

Mark 5:20

And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

Plain English · paraphraseAnd he left, and began to tell people in Decapolis how much Jesus had done for him. Everyone was amazed.

Latin · Clementine VulgateEt abiit, et cœpit prædicare in Decapoli, quanta sibi fecisset Jesus: et omnes mirabantur.

Greek · Westcott–Hort 1881και απηλθεν και ηρξατο κηρυσσειν εν τη δεκαπολει οσα εποιησεν αυτω ο ιησους και παντες εθαυμαζον

Mark 5:21

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

Plain English · paraphraseAnd when Jesus went across again by boat to the other side, many people gathered around him. He was near the sea.

Latin · Clementine VulgateEt cum transcendisset Jesus in navi rursum trans fretum, convenit turba multa ad eum, et erat circa mare.

Greek · Westcott–Hort 1881και διαπερασαντος του ιησου εν τω πλοιω παλιν εις το περαν συνηχθη οχλος πολυς επ αυτον και ην παρα την θαλασσαν

Mark 5:22

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

Plain English · paraphraseAnd look, a ruler of the synagogue named Jairus came forward. When he saw him, he fell at his feet.

Latin · Clementine VulgateEt venit quidam de archisynagogis nomine Jairus, et videns eum procidit ad pedes ejus,

Greek · Westcott–Hort 1881και ερχεται εις των αρχισυναγωγων ονοματι ιαιρος και ιδων αυτον πιπτει προς τους ποδας αυτου

Mark 5:23

And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

Plain English · paraphraseAnd begged him strongly, saying, "My little daughter is at the point of death. I beg you, come and lay your hands on her so she can be healed and live."

Latin · Clementine Vulgateet deprecabatur eum multum, dicens: Quoniam filia mea in extremis est, veni, impone manum super eam, ut salva sit, et vivat.

Greek · Westcott–Hort 1881και παρακαλει αυτον πολλα λεγων οτι το θυγατριον μου εσχατως εχει ινα ελθων επιθης τας χειρας αυτη ινα σωθη και ζηση

Mark 5:24

And Jesus went with him; and much people followed him, and thronged him.

Plain English · paraphraseAnd Jesus went with him. And many people followed him and crowded around him.

Latin · Clementine VulgateEt abiit cum illo, et sequebatur eum turba multa, et comprimebant eum.

Greek · Westcott–Hort 1881και απηλθεν μετ αυτου και ηκολουθει αυτω οχλος πολυς και συνεθλιβον αυτον

Mark 5:25

And a certain woman, which had an issue of blood twelve years,

Plain English · paraphraseAnd a certain woman, who had a flow of blood for twelve years,

Latin · Clementine VulgateEt mulier, quæ erat in profluvio sanguinis annis duodecim,

Greek · Westcott–Hort 1881και γυνη ουσα εν ρυσει αιματος δωδεκα ετη

Mark 5:26

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

Plain English · paraphraseAnd she had suffered many things from many physicians, and had spent all that she had, and was not bettered at all, but rather grew worse,

Latin · Clementine Vulgateet fuerat multa perpessa a compluribus medicis: et erogaverat omnia sua, nec quidquam profecerat, sed magis deterius habebat:

Greek · Westcott–Hort 1881και πολλα παθουσα υπο πολλων ιατρων και δαπανησασα τα παρ αυτης παντα και μηδεν ωφεληθεισα αλλα μαλλον εις το χειρον ελθουσα

Mark 5:27

When she had heard of Jesus, came in the press behind, and touched his garment.

Plain English · paraphraseWhen she heard about Jesus, she came through the crowd and touched his clothes.

Latin · Clementine Vulgatecum audisset de Jesu, venit in turba retro, et tetigit vestimentum ejus:

Greek · Westcott–Hort 1881ακουσασα τα περι του ιησου ελθουσα εν τω οχλω οπισθεν ηψατο του ιματιου αυτου

Mark 5:28

For she said, If I may touch but his clothes, I shall be whole.

Plain English · paraphraseFor she said, "If I may touch even his clothes, I will be healed."

Latin · Clementine Vulgatedicebat enim: Quia si vel vestimentum ejus tetigero, salva ero.

Greek · Westcott–Hort 1881ελεγεν γαρ οτι εαν αψωμαι καν των ιματιων αυτου σωθησομαι

Mark 5:29

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

Plain English · paraphraseAnd right away, the source of her bleeding dried up. She felt in her body that she was healed from that sickness.

Latin · Clementine VulgateEt confestim siccatus est fons sanguinis ejus: et sensit corpore quia sanata esset a plaga.

Greek · Westcott–Hort 1881και ευθυς εξηρανθη η πηγη του αιματος αυτης και εγνω τω σωματι οτι ιαται απο της μαστιγος

Mark 5:30

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

Plain English · paraphraseAnd Jesus, knowing at once that power had left him, turned around in the crowd and asked, "Who touched my clothes?"

Latin · Clementine VulgateEt statim Jesus in semetipso cognoscens virtutem quæ exierat de illo, conversus ad turbam, aiebat: Quis tetigit vestimenta mea?

Greek · Westcott–Hort 1881και ευθυς ο ιησους επιγνους εν εαυτω την εξ αυτου δυναμιν εξελθουσαν επιστραφεις εν τω οχλω ελεγεν τις μου ηψατο των ιματιων

Mark 5:31

And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

Plain English · paraphraseAnd his disciples said to him, "You see the crowd pressing in on you, and you ask, 'Who touched me?'"

Latin · Clementine VulgateEt dicebant ei discipuli sui: Vides turbam comprimentem te, et dicis: Quis me tetigit?

Greek · Westcott–Hort 1881και ελεγον αυτω οι μαθηται αυτου βλεπεις τον οχλον συνθλιβοντα σε και λεγεις τις μου ηψατο

Mark 5:32

And he looked round about to see her that had done this thing.

Plain English · paraphraseAnd he looked around to see who had done this thing.

Latin · Clementine VulgateEt circumspiciebat videre eam, quæ hoc fecerat.

Greek · Westcott–Hort 1881και περιεβλεπετο ιδειν την τουτο ποιησασαν

Mark 5:33

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

Plain English · paraphraseBut the woman, afraid and shaking, knowing what had happened to her, went to him and fell at his feet, telling him the whole truth.

Latin · Clementine VulgateMulier vero timens et tremens, sciens quod factum esset in se, venit et procidit ante eum, et dixit ei omnem veritatem.

Greek · Westcott–Hort 1881η δε γυνη φοβηθεισα και τρεμουσα ειδυια ο γεγονεν αυτη ηλθεν και προσεπεσεν αυτω και ειπεν αυτω πασαν την αληθειαν

Mark 5:34

And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Plain English · paraphraseHe said to her, "Your faith has healed you. Go in peace, and you will be free from your illness."

Latin · Clementine VulgateIlle autem dixit ei: Filia, fides tua te salvam fecit: vade in pace, et esto sana a plaga tua.

Greek · Westcott–Hort 1881ο δε ειπεν αυτη θυγατηρ η πιστις σου σεσωκεν σε υπαγε εις ειρηνην και ισθι υγιης απο της μαστιγος σου

Mark 5:35

While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

Plain English · paraphraseWhile he was still speaking, some people came from the ruler of the synagogue’s house. They said, "Your daughter is dead. Why keep bothering the Teacher?"

Latin · Clementine VulgateAdhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas magistrum?

Greek · Westcott–Hort 1881ετι αυτου λαλουντος ερχονται απο του αρχισυναγωγου λεγοντες οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεις τον διδασκαλον