Hebrew / JewishChristianity

The Bible (Old and New Testaments)

tr. English College at Douai/Rheims, rev. Richard Challoner (1749-52) · published 1752, before 1930 · source

Hebrews

Hebrews 5:4

Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.

Latin · Clementine VulgateNec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron.

Greek · Westcott–Hort 1881και ουχ εαυτω τις λαμβανει την τιμην αλλα καλουμενος υπο του θεου καθωσπερ και ααρων

Hebrews 5:5

So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee.

Latin · Clementine VulgateSic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.

Greek · Westcott–Hort 1881ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε

Hebrews 5:6

As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

Latin · Clementine VulgateQuemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech.

Greek · Westcott–Hort 1881καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ

Hebrews 5:7

Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.

Latin · Clementine VulgateQui in diebus carnis suæ preces, supplicationesque ad eum qui possit illum salvum facere a morte cum clamore valido, et lacrimis offerens, exauditus est pro sua reverentia.

Greek · Westcott–Hort 1881ος εν ταις ημεραις της σαρκος αυτου δεησεις τε και ικετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας

Hebrews 5:8

And whereas indeed he was the Son of God, he learned obedience by the things which he suffered.

Latin · Clementine VulgateEt quidem cum esset Filius Dei, didicit ex iis, quæ passus est, obedientiam:

Greek · Westcott–Hort 1881καιπερ ων υιος εμαθεν αφ ων επαθεν την υπακοην

Hebrews 5:9

And being consummated, he became, to all that obey him, the cause of eternal salvation:

Latin · Clementine Vulgateet consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ,

Greek · Westcott–Hort 1881και τελειωθεις εγενετο πασιν τοις υπακουουσιν αυτω αιτιος σωτηριας αιωνιου

Hebrews 5:10

Called by God a high priest, according to the order of Melchisedech.

Latin · Clementine Vulgateappellatus a Deo pontifex juxta ordinem Melchisedech.

Greek · Westcott–Hort 1881προσαγορευθεις υπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ

Hebrews 5:11

Of whom we have much to say and hard to be intelligibly uttered: because you are become weak to hear.

Latin · Clementine VulgateDe quo nobis grandis sermo, et ininterpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum.

Greek · Westcott–Hort 1881περι ου πολυς ημιν ο λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις

Hebrews 5:12

For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat.

Latin · Clementine VulgateEtenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quæ sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo.

Greek · Westcott–Hort 1881και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν υμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος ου στερεας τροφης

Hebrews 5:13

For every one that is a partaker of milk is unskilful in the word of justice: for he is a little child.

Latin · Clementine VulgateOmnis enim, qui lactis est particeps, expers est sermonis justitiæ: parvulus enim est.

Greek · Westcott–Hort 1881πας γαρ ο μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν

Hebrews 5:14

But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.

Latin · Clementine VulgatePerfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.

Greek · Westcott–Hort 1881τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου

Hebrews 6:1

Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God,

Latin · Clementine VulgateQuapropter intermittentes inchoationis Christi sermonem, ad perfectiora feramur, non rursum jacientes fundamentum pœnitentiæ ab operibus mortuis, et fidei ad Deum,

Greek · Westcott–Hort 1881διο αφεντες τον της αρχης του χριστου λογον επι την τελειοτητα φερωμεθα μη παλιν θεμελιον καταβαλλομενοι μετανοιας απο νεκρων εργων και πιστεως επι θεον

Hebrews 6:2

Of the doctrine of baptisms and imposition of hands, and of the resurrection of the dead, and of eternal judgment.

Latin · Clementine Vulgatebaptismatum doctrinæ, impositionis quoque manuum, ac resurrectionis mortuorum, et judicii æterni.

Greek · Westcott–Hort 1881βαπτισμων διδαχην επιθεσεως τε χειρων αναστασεως νεκρων και κριματος αιωνιου

Hebrews 6:3

And this will we do, if God permit.

Latin · Clementine VulgateEt hoc faciemus, si quidem permiserit Deus.

Greek · Westcott–Hort 1881και τουτο ποιησομεν εανπερ επιτρεπη ο θεος

Hebrews 6:4

For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost,

Latin · Clementine VulgateImpossibile est enim eos qui semel sunt illuminati, gustaverunt etiam donum cæleste, et participes facti sunt Spiritus Sancti,

Greek · Westcott–Hort 1881αδυνατον γαρ τους απαξ φωτισθεντας γευσαμενους τε της δωρεας της επουρανιου και μετοχους γενηθεντας πνευματος αγιου

Hebrews 6:5

Have moreover tasted the good word of God and the powers of the world to come,

Latin · Clementine Vulgategustaverunt nihilominus bonum Dei verbum, virtutesque sæculi venturi,

Greek · Westcott–Hort 1881και καλον γευσαμενους θεου ρημα δυναμεις τε μελλοντος αιωνος

Hebrews 6:6

And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God and making him a mockery.

Latin · Clementine Vulgateet prolapsi sunt; rursus renovari ad pœnitentiam, rursum crucifigentes sibimetipsis Filium Dei, et ostentui habentes.

Greek · Westcott–Hort 1881και παραπεσοντας παλιν ανακαινιζειν εις μετανοιαν ανασταυρουντας εαυτοις τον υιον του θεου και παραδειγματιζοντας

Hebrews 6:7

For the earth, that drinketh in the rain which cometh often upon it and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

Latin · Clementine VulgateTerra enim sæpe venientem super se bibens imbrem, et generans herbam opportunam illis, a quibus colitur, accipit benedictionem a Deo:

Greek · Westcott–Hort 1881γη γαρ η πιουσα τον επ αυτης ερχομενον πολλακις υετον και τικτουσα βοτανην ευθετον εκεινοις δι ους και γεωργειται μεταλαμβανει ευλογιας απο του θεου

Hebrews 6:8

But that which bringeth forth thorns and briers is reprobate and very near unto a curse: whose end is to be burnt.

Latin · Clementine Vulgateproferens autem spinas ac tribulos, reproba est, et maledicto proxima: cujus consummatio in combustionem.

Greek · Westcott–Hort 1881εκφερουσα δε ακανθας και τριβολους αδοκιμος και καταρας εγγυς ης το τελος εις καυσιν

Hebrews 6:9

But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.

Latin · Clementine VulgateConfidimus autem de vobis dilectissimi meliora, et viciniora saluti: tametsi ita loquimur.

Greek · Westcott–Hort 1881πεπεισμεθα δε περι υμων αγαπητοι τα κρεισσονα και εχομενα σωτηριας ει και ουτως λαλουμεν

Hebrews 6:10

For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered and do minister to the saints.

Latin · Clementine VulgateNon enim injustus Deus, ut obliviscatur operis vestri, et dilectionis, quam ostendistis in nomine ipsius, qui ministrastis sanctis, et ministratis.

Greek · Westcott–Hort 1881ου γαρ αδικος ο θεος επιλαθεσθαι του εργου υμων και της αγαπης ης ενεδειξασθε εις το ονομα αυτου διακονησαντες τοις αγιοις και διακονουντες

Hebrews 6:11

And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:

Latin · Clementine VulgateCupimus autem unumquemque vestrum eamdem ostentare sollicitudinem ad expletionem spei usque in finem:

Greek · Westcott–Hort 1881επιθυμουμεν δε εκαστον υμων την αυτην ενδεικνυσθαι σπουδην προς την πληροφοριαν της ελπιδος αχρι τελους

Hebrews 6:12

That you become not slothful, but followers of them who through faith and patience shall inherit the promises.

Latin · Clementine Vulgateut non segnes efficiamini, verum imitatores eorum, qui fide, et patientia hæreditabunt promissiones.

Greek · Westcott–Hort 1881ινα μη νωθροι γενησθε μιμηται δε των δια πιστεως και μακροθυμιας κληρονομουντων τας επαγγελιας

Hebrews 6:13

For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself,

Latin · Clementine VulgateAbrahæ namque promittens Deus, quoniam neminem habuit, per quem juraret, majorem, juravit per semetipsum,

Greek · Westcott–Hort 1881τω γαρ αβρααμ επαγγειλαμενος ο θεος επει κατ ουδενος ειχεν μειζονος ομοσαι ωμοσεν καθ εαυτου

Hebrews 6:14

Saying: Unless blessing I shall bless thee and multiplying I shall multiply thee.

Latin · Clementine Vulgatedicens: Nisi benedicens benedicam te, et multiplicans multiplicabo te.

Greek · Westcott–Hort 1881λεγων ει μην ευλογων ευλογησω σε και πληθυνων πληθυνω σε

Hebrews 6:15

And so patiently enduring he obtained the promise.

Latin · Clementine VulgateEt sic longanimiter ferens, adeptus est repromissionem.

Greek · Westcott–Hort 1881και ουτως μακροθυμησας επετυχεν της επαγγελιας

Hebrews 6:16

For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.

Latin · Clementine VulgateHomines enim per majorem sui jurant: et omnis controversiæ eorum finis, ad confirmationem, est juramentum.

Greek · Westcott–Hort 1881ανθρωποι γαρ κατα του μειζονος ομνυουσιν και πασης αυτοις αντιλογιας περας εις βεβαιωσιν ο ορκος

Hebrews 6:17

Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

Latin · Clementine VulgateIn quo abundantius volens Deus ostendere pollicitationis hæredibus, immobilitatem consilii sui, interposuit jusjurandum:

Greek · Westcott–Hort 1881εν ω περισσοτερον βουλομενος ο θεος επιδειξαι τοις κληρονομοις της επαγγελιας το αμεταθετον της βουλης αυτου εμεσιτευσεν ορκω

Hebrews 6:18

That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us.

Latin · Clementine Vulgateut per duas res immobiles, quibus impossibile est mentiri Deum, fortissimum solatium habeamus, qui confugimus ad tenendam propositam spem,

Greek · Westcott–Hort 1881ινα δια δυο πραγματων αμεταθετων εν οις αδυνατον ψευσασθαι θεον ισχυραν παρακλησιν εχωμεν οι καταφυγοντες κρατησαι της προκειμενης ελπιδος

Hebrews 6:19

Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil:

Latin · Clementine Vulgatequam sicut anchoram habemus animæ tutam ac firmam, et incedentem usque ad interiora velaminis,

Greek · Westcott–Hort 1881ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος

Hebrews 6:20

Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.

Latin · Clementine Vulgateubi præcursor pro nobis introivit Jesus, secundum ordinem Melchisedech pontifex factus in æternum.

Greek · Westcott–Hort 1881οπου προδρομος υπερ ημων εισηλθεν ιησους κατα την ταξιν μελχισεδεκ αρχιερευς γενομενος εις τον αιωνα

Hebrews 7:1

For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him:

Latin · Clementine VulgateHic enim Melchisedech, rex Salem, sacerdos Dei summi, qui obviavit Abrahæ regresso a cæde regum, et benedixit ei:

Greek · Westcott–Hort 1881ουτος γαρ ο μελχισεδεκ βασιλευς σαλημ ιερευς του θεου του υψιστου ο συναντησας αβρααμ υποστρεφοντι απο της κοπης των βασιλεων και ευλογησας αυτον

Hebrews 7:2

To whom also Abraham divided the tithes of all: who first indeed by interpretation is king of justice: and then also king of Salem, that is, king of peace:

Latin · Clementine Vulgatecui et decimas omnium divisit Abraham: primum quidem qui interpretatur rex justitiæ: deinde autem et rex Salem, quod est, rex pacis,

Greek · Westcott–Hort 1881ω και δεκατην απο παντων εμερισεν αβρααμ πρωτον μεν ερμηνευομενος βασιλευς δικαιοσυνης επειτα δε και βασιλευς σαλημ ο εστιν βασιλευς ειρηνης

Hebrews 7:3

Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

Latin · Clementine Vulgatesine patre, sine matre, sine genealogia, neque initium dierum, neque finem vitæ habens, assimilatus autem Filio Dei, manet sacerdos in perpetuum.

Greek · Westcott–Hort 1881απατωρ αμητωρ αγενεαλογητος μητε αρχην ημερων μητε ζωης τελος εχων αφωμοιωμενος δε τω υιω του θεου μενει ιερευς εις το διηνεκες

Hebrews 7:4

Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.

Latin · Clementine VulgateIntuemini autem quantus sit hic, cui et decimas dedit de præcipuis Abraham patriarcha.

Greek · Westcott–Hort 1881θεωρειτε δε πηλικος ουτος ω δεκατην αβρααμ εδωκεν εκ των ακροθινιων ο πατριαρχης

Hebrews 7:5

And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.

Latin · Clementine VulgateEt quidem de filiis Levi sacerdotium accipientes, mandatum habent decimas sumere a populo secundum legem, id est, a fratribus suis: quamquam et ipsi exierint de lumbis Abrahæ.

Greek · Westcott–Hort 1881και οι μεν εκ των υιων λευι την ιερατειαν λαμβανοντες εντολην εχουσιν αποδεκατοιν τον λαον κατα τον νομον τουτ εστιν τους αδελφους αυτων καιπερ εξεληλυθοτας εκ της οσφυος αβρααμ

Hebrews 7:6

But he, whose pedigree is not numbered among them, received tithes of Abraham and blessed him that had the promises.

Latin · Clementine VulgateCujus autem generatio non annumeratur in eis, decimas sumpsit ab Abraham, et hunc, qui habebat repromissiones, benedixit.

Greek · Westcott–Hort 1881ο δε μη γενεαλογουμενος εξ αυτων δεδεκατωκεν αβρααμ και τον εχοντα τας επαγγελιας ευλογηκεν

Hebrews 7:7

And without all contradiction, that which is less is blessed by the better.

Latin · Clementine VulgateSine ulla autem contradictione, quod minus est, a meliore benedicitur.

Greek · Westcott–Hort 1881χωρις δε πασης αντιλογιας το ελαττον υπο του κρειττονος ευλογειται

Hebrews 7:8

And here indeed, men that die receive tithes: but there, he hath witness that he liveth.

Latin · Clementine VulgateEt hic quidem, decimas morientes homines accipiunt: ibi autem contestatur, quia vivit.

Greek · Westcott–Hort 1881και ωδε μεν δεκατας αποθνησκοντες ανθρωποι λαμβανουσιν εκει δε μαρτυρουμενος οτι ζη

Hebrews 7:9

And (as it may be said) even Levi who received tithes paid tithes in Abraham:

Latin · Clementine VulgateEt (ut ita dictum sit) per Abraham, et Levi, qui decimas accepit, decimatus est:

Greek · Westcott–Hort 1881και ως επος ειπειν δι αβρααμ και λευις ο δεκατας λαμβανων δεδεκατωται

Hebrews 7:10

For he was yet in the loins of his father when Melchisedech met him.

Latin · Clementine Vulgateadhuc enim in lumbis patris erat, quando obviavit ei Melchisedech.

Greek · Westcott–Hort 1881ετι γαρ εν τη οσφυι του πατρος ην οτε συνηντησεν αυτω μελχισεδεκ

Hebrews 7:11

If then perfection was by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchisedech: and not be called according to the order of Aaron?

Latin · Clementine VulgateSi ergo consummatio per sacerdotium Leviticum erat (populus enim sub ipso legem accepit) quid adhuc necessarium fuit secundum ordinem Melchisedech, alium surgere sacerdotem, et non secundum ordinem Aaron dici?

Greek · Westcott–Hort 1881ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτης νενομοθετηται τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι

Hebrews 7:12

For the priesthood being translated, it is necessary that a translation also be made of the law,

Latin · Clementine VulgateTranslato enim sacerdotio, necesse est ut et legis translatio fiat.

Greek · Westcott–Hort 1881μετατιθεμενης γαρ της ιερωσυνης εξ αναγκης και νομου μεταθεσις γινεται

Hebrews 7:13

For he of whom these things are spoken is of another tribe, of which no one attended on the altar.

Latin · Clementine VulgateIn quo enim hæc dicuntur, de alia tribu est, de qua nullus altari præsto fuit.

Greek · Westcott–Hort 1881εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω

Hebrews 7:14

For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

Latin · Clementine VulgateManifestum est enim quod ex Juda ortus sit Dominus noster: in qua tribu nihil de sacerdotibus Moyses locutus est.

Greek · Westcott–Hort 1881προδηλον γαρ οτι εξ ιουδα ανατεταλκεν ο κυριος ημων εις ην φυλην περι ιερεων ουδεν μωυσης ελαλησεν

Hebrews 7:15

And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,

Latin · Clementine VulgateEt amplius adhuc manifestum est: si secundum similitudinem Melchisedech exsurgat alius sacerdos,

Greek · Westcott–Hort 1881και περισσοτερον ετι καταδηλον εστιν ει κατα την ομοιοτητα μελχισεδεκ ανισταται ιερευς ετερος

Hebrews 7:16

Who is made, not according to the law of a law of a carnal commandment, but according to the power of an indissoluble life.

Latin · Clementine Vulgatequi non secundum legem mandati carnalis factus est, sed secundum virtutem vitæ insolubilis.

Greek · Westcott–Hort 1881ος ου κατα νομον εντολης σαρκινης γεγονεν αλλα κατα δυναμιν ζωης ακαταλυτου

Hebrews 7:17

For he testifieth: Thou art a priest for ever according to the order of Melchisedech.

Latin · Clementine VulgateContestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech.

Greek · Westcott–Hort 1881μαρτυρειται γαρ οτι συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ

Hebrews 7:18

There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:

Latin · Clementine VulgateReprobatio quidem fit præcedentis mandati, propter infirmitatem ejus, et inutilitatem:

Greek · Westcott–Hort 1881αθετησις μεν γαρ γινεται προαγουσης εντολης δια το αυτης ασθενες και ανωφελες

Hebrews 7:19

For the law brought nothing to perfection: but a bringing in of a better hope, by which we draw nigh to God.

Latin · Clementine Vulgatenihil enim ad perfectum adduxit lex: introductio vero melioris spei, per quam proximamus ad Deum.

Greek · Westcott–Hort 1881ουδεν γαρ ετελειωσεν ο νομος επεισαγωγη δε κρειττονος ελπιδος δι ης εγγιζομεν τω θεω

Hebrews 7:20

And inasmuch as it is not without an oath (for the others indeed were made priests without an oath:

Latin · Clementine VulgateEt quantum est non sine jurejurando (alii quidem sine jurejurando sacerdotes facti sunt,

Greek · Westcott–Hort 1881και καθ οσον ου χωρις ορκωμοσιας οι μεν γαρ χωρις ορκωμοσιας εισιν ιερεις γεγονοτες

Hebrews 7:21

But this with an oath, by him that said unto him: The Lord hath sworn and he will not repent: Thou art a priest for ever).

Latin · Clementine Vulgatehic autem cum jurejurando per eum, qui dixit ad illum: Juravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum):

Greek · Westcott–Hort 1881ο δε μετα ορκωμοσιας δια του λεγοντος προς αυτον ωμοσεν κυριος και ου μεταμεληθησεται συ ιερευς εις τον αιωνα

Hebrews 7:22

By so much is Jesus made a surety of a better testament.

Latin · Clementine Vulgatein tantum melioris testamenti sponsor factus est Jesus.

Greek · Westcott–Hort 1881κατα τοσουτο και κρειττονος διαθηκης γεγονεν εγγυος ιησους

Hebrews 7:23

And the others indeed were made many priests, because by reason of death they were not suffered to continue:

Latin · Clementine VulgateEt alii quidem plures facti sunt sacerdotes, idcirco quod morte prohiberentur permanere:

Greek · Westcott–Hort 1881και οι μεν πλειονες εισιν γεγονοτες ιερεις δια το θανατω κωλυεσθαι παραμενειν

Hebrews 7:24

But this, for that he continueth for ever, hath an everlasting priesthood:

Latin · Clementine Vulgatehic autem eo quod maneat in æternum, sempiternum habet sacerdotium.

Greek · Westcott–Hort 1881ο δε δια το μενειν αυτον εις τον αιωνα απαραβατον εχει την ιερωσυνην

Hebrews 7:25

Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

Latin · Clementine VulgateUnde et salvare in perpetuum potest accedentes per semetipsum ad Deum: semper vivens ad interpellandum pro nobis.

Greek · Westcott–Hort 1881οθεν και σωζειν εις το παντελες δυναται τους προσερχομενους δι αυτου τω θεω παντοτε ζων εις το εντυγχανειν υπερ αυτων

Hebrews 7:26

For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens:

Latin · Clementine VulgateTalis enim decebat ut nobis esset pontifex, sanctus, innocens, impollutus, segregatus a peccatoribus, et excelsior cælis factus:

Greek · Westcott–Hort 1881τοιουτος γαρ ημιν [και] επρεπεν αρχιερευς οσιος ακακος αμιαντος κεχωρισμενος απο των αμαρτωλων και υψηλοτερος των ουρανων γενομενος

Hebrews 7:27

Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself.

Latin · Clementine Vulgatequi non habet necessitatem quotidie, quemadmodum sacerdotes, prius pro suis delictis hostias offerre, deinde pro populi: hoc enim fecit semel, seipsum offerendo.

Greek · Westcott–Hort 1881ος ουκ εχει καθ ημεραν αναγκην ωσπερ οι αρχιερεις προτερον υπερ των ιδιων αμαρτιων θυσιας αναφερειν επειτα των του λαου τουτο γαρ εποιησεν εφαπαξ εαυτον ανενεγκας

Hebrews 7:28

For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore.

Latin · Clementine VulgateLex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum.

Greek · Westcott–Hort 1881ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον

Hebrews 8:1

Now of the things which we have spoken, this is the sum: We have such an high priest who is set on the right hand of the throne of majesty in the heavens,

Latin · Clementine VulgateCapitulum autem super ea quæ dicuntur: Talem habemus pontificem, qui consedit in dextera sedis magnitudinis in cælis,

Greek · Westcott–Hort 1881κεφαλαιον δε επι τοις λεγομενοις τοιουτον εχομεν αρχιερεα ος εκαθισεν εν δεξια του θρονου της μεγαλωσυνης εν τοις ουρανοις

Hebrews 8:2

A minister of the holies and of the true tabernacle, which the Lord hath pitched, and not man.

Latin · Clementine Vulgatesanctorum minister, et tabernaculi veri, quod fixit Dominus, et non homo.

Greek · Westcott–Hort 1881των αγιων λειτουργος και της σκηνης της αληθινης ην επηξεν ο κυριος ουκ ανθρωπος

Hebrews 8:3

For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.

Latin · Clementine VulgateOmnis enim pontifex ad offerendum munera, et hostias constituitur: unde necesse est et hunc habere aliquid, quod offerat.

Greek · Westcott–Hort 1881πας γαρ αρχιερευς εις το προσφερειν δωρα τε και θυσιας καθισταται οθεν αναγκαιον εχειν τι και τουτον ο προσενεγκη

Hebrews 8:4

If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law.

Latin · Clementine VulgateSi ergo esset super terram, nec esset sacerdos: cum essent qui offerent secundum legem munera,

Greek · Westcott–Hort 1881ει μεν ουν ην επι γης ουδ αν ην ιερευς οντων των προσφεροντων κατα νομον τα δωρα

Hebrews 8:5

Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount.

Latin · Clementine Vulgatequi exemplari, et umbræ deserviunt cælestium. Sicut responsum est Moysi, cum consummaret tabernaculum: Vide (inquit) omnia facito secundum exemplar, quod tibi ostensum est in monte.

Greek · Westcott–Hort 1881οιτινες υποδειγματι και σκια λατρευουσιν των επουρανιων καθως κεχρηματισται μωυσης μελλων επιτελειν την σκηνην ορα γαρ φησιν ποιησεις παντα κατα τον τυπον τον δειχθεντα σοι εν τω ορει

Hebrews 8:6

But now he hath obtained a better ministry, by how much also he is a mediator of a better testament which is established on better promises.

Latin · Clementine VulgateNunc autem melius sortitus est ministerium, quanto et melioris testamenti mediator est, quod in melioribus repromissionibus sancitum est.

Greek · Westcott–Hort 1881νυν δε διαφορωτερας τετυχεν λειτουργιας οσω και κρειττονος εστιν διαθηκης μεσιτης ητις επι κρειττοσιν επαγγελιαις νενομοθετηται

Hebrews 8:7

For if that former had been faultless, there should not indeed a place have been sought for a second.

Latin · Clementine VulgateNam si illud prius culpa vacasset, non utique secundi locus inquireretur.

Greek · Westcott–Hort 1881ει γαρ η πρωτη εκεινη ην αμεμπτος ουκ αν δευτερας εζητειτο τοπος

Hebrews 8:8

For, finding fault with them, he saith: Behold the days shall come, saith the Lord: and I will perfect, unto the house of Israel and unto the house of Juda, a new testament:

Latin · Clementine VulgateVituperans enim eos dicit: Ecce dies venient, dicit Dominus: et consummabo super domum Israël, et super domum Juda, testamentum novum,

Greek · Westcott–Hort 1881μεμφομενος γαρ αυτους λεγει ιδου ημεραι ερχονται λεγει κυριος και συντελεσω επι τον οικον ισραηλ και επι τον οικον ιουδα διαθηκην καινην

Hebrews 8:9

Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.

Latin · Clementine Vulgatenon secundum testamentum quod feci patribus eorum in die qua apprehendi manum eorum ut educerem illos de terra Ægypti: quoniam ipsi non permanserunt in testamento meo: et ego neglexi eos, dicit Dominus.

Greek · Westcott–Hort 1881ου κατα την διαθηκην ην εποιησα τοις πατρασιν αυτων εν ημερα επιλαβομενου μου της χειρος αυτων εξαγαγειν αυτους εκ γης αιγυπτου οτι αυτοι ουκ ενεμειναν εν τη διαθηκη μου καγω ημελησα αυτων λεγει κυριος

Hebrews 8:10

For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind: and in their heart will I write them. And I will be their God: and they shall be my people.

Latin · Clementine VulgateQuia hoc est testamentum quod disponam domui Israël post dies illos, dicit Dominus: dando leges meas in mentem eorum, et in corde eorum superscribam eas: et ero eis in Deum, et ipsi erunt mihi in populum:

Greek · Westcott–Hort 1881οτι αυτη η διαθηκη ην διαθησομαι τω οικω ισραηλ μετα τας ημερας εκεινας λεγει κυριος διδους νομους μου εις την διανοιαν αυτων και επι καρδιας αυτων επιγραψω αυτους και εσομαι αυτοις εις θεον και αυτοι εσονται μοι εις λαον

Hebrews 8:11

And they shall not teach every man his neighbour and every man his brother, saying: Know the Lord. For all shall know me, from the least to the greatest of them.

Latin · Clementine Vulgateet non docebit unusquisque proximum suum, et unusquisque fratrem suum, dicens: Cognosce Dominum: quoniam omnes scient me a minore usque ad majorem eorum:

Greek · Westcott–Hort 1881και ου μη διδαξωσιν εκαστος τον πολιτην αυτου και εκαστος τον αδελφον αυτου λεγων γνωθι τον κυριον οτι παντες ειδησουσιν με απο μικρου εως μεγαλου αυτων

Hebrews 8:12

Because I will be merciful to their iniquities: and their sins I will remember no more.

Latin · Clementine Vulgatequia propitius ero iniquitatibus eorum, et peccatorum eorum jam non memorabor.

Greek · Westcott–Hort 1881οτι ιλεως εσομαι ταις αδικιαις αυτων και των αμαρτιων αυτων ου μη μνησθω ετι

Hebrews 8:13

Now in saying a new, he hath made the former old. And that which decayeth and groweth old is near its end.

Latin · Clementine VulgateDicendo autem novum: veteravit prius. Quod autem antiquatur, et senescit, prope interitum est.

Greek · Westcott–Hort 1881εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου

Hebrews 9:1

The former indeed had also justifications of divine service and a sanctuary.

Latin · Clementine VulgateHabuit quidem et prius justificationes culturæ, et Sanctum sæculare.

Greek · Westcott–Hort 1881ειχεν μεν ουν [και] η πρωτη δικαιωματα λατρειας το τε αγιον κοσμικον

Hebrews 9:2

For there was a tabernacle made the first, wherein were the candlesticks and the table and the setting forth of loaves, which is called the Holy.

Latin · Clementine VulgateTabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.

Greek · Westcott–Hort 1881σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια

Hebrews 9:3

And after the second veil, the tabernacle which is called the Holy of Holies:

Latin · Clementine VulgatePost velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:

Greek · Westcott–Hort 1881μετα δε το δευτερον καταπετασμα σκηνη η λεγομενη αγια αγιων

Hebrews 9:4

Having a golden censer and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna and the rod of Aaron that had blossomed and the tables of the testament.

Latin · Clementine Vulgateaureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti,

Greek · Westcott–Hort 1881χρυσουν εχουσα θυμιατηριον και την κιβωτον της διαθηκης περικεκαλυμμενην παντοθεν χρυσιω εν η σταμνος χρυση εχουσα το μαννα και η ραβδος ααρων η βλαστησασα και αι πλακες της διαθηκης

Hebrews 9:5

And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.

Latin · Clementine Vulgatesuperque eam erant cherubim gloriæ obumbrantia propitiatorium: de quibus non est modo dicendum per singula.

Greek · Westcott–Hort 1881υπερανω δε αυτης χερουβιν δοξης κατασκιαζοντα το ιλαστηριον περι ων ουκ εστιν νυν λεγειν κατα μερος

Hebrews 9:6

Now these things being thus ordered, into the first tabernacle, the priests indeed always entered, accomplishing the offices of sacrifices.

Latin · Clementine VulgateHis vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:

Greek · Westcott–Hort 1881τουτων δε ουτως κατεσκευασμενων εις μεν την πρωτην σκηνην δια παντος εισιασιν οι ιερεις τας λατρειας επιτελουντες

Hebrews 9:7

But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance:

Latin · Clementine Vulgatein secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia:

Greek · Westcott–Hort 1881εις δε την δευτεραν απαξ του ενιαυτου μονος ο αρχιερευς ου χωρις αιματος ο προσφερει υπερ εαυτου και των του λαου αγνοηματων

Hebrews 9:8

The Holy Ghost signifying this: That the way into the Holies was not yet made manifest, whilst the former tabernacle was yet standing.

Latin · Clementine Vulgatehoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:

Greek · Westcott–Hort 1881τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν

Hebrews 9:9

Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,

Latin · Clementine Vulgatequæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,

Greek · Westcott–Hort 1881ητις παραβολη εις τον καιρον τον ενεστηκοτα καθ ην δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα

Hebrews 9:10

And divers washings and justices of the flesh laid on them until the time of correction.

Latin · Clementine Vulgateet variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.

Greek · Westcott–Hort 1881μονον επι βρωμασιν και πομασιν και διαφοροις βαπτισμοις δικαιωματα σαρκος μεχρι καιρου διορθωσεως επικειμενα

Hebrews 9:11

But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation:

Latin · Clementine VulgateChristus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:

Greek · Westcott–Hort 1881χριστος δε παραγενομενος αρχιερευς των γενομενων αγαθων δια της μειζονος και τελειοτερας σκηνης ου χειροποιητου τουτ εστιν ου ταυτης της κτισεως

Hebrews 9:12

Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption.

Latin · Clementine Vulgateneque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.

Greek · Westcott–Hort 1881ουδε δι αιματος τραγων και μοσχων δια δε του ιδιου αιματος εισηλθεν εφαπαξ εις τα αγια αιωνιαν λυτρωσιν ευραμενος

Hebrews 9:13

For if the blood of goats and of oxen, and the ashes of an heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:

Latin · Clementine VulgateSi enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis:

Greek · Westcott–Hort 1881ει γαρ το αιμα τραγων και ταυρων και σποδος δαμαλεως ραντιζουσα τους κεκοινωμενους αγιαζει προς την της σαρκος καθαροτητα

Hebrews 9:14

How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?

Latin · Clementine Vulgatequanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?

Greek · Westcott–Hort 1881ποσω μαλλον το αιμα του χριστου ος δια πνευματος αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν ημων απο νεκρων εργων εις το λατρευειν θεω ζωντι

Hebrews 9:15

And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.

Latin · Clementine VulgateEt ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.

Greek · Westcott–Hort 1881και δια τουτο διαθηκης καινης μεσιτης εστιν οπως θανατου γενομενου εις απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι της αιωνιου κληρονομιας

Hebrews 9:16

For where there is a testament the death of the testator must of necessity come in.

Latin · Clementine VulgateUbi enim testamentum est, mors necesse est intercedat testatoris.

Greek · Westcott–Hort 1881οπου γαρ διαθηκη θανατον αναγκη φερεσθαι του διαθεμενου

Hebrews 9:17

For a testament is of force after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.

Latin · Clementine VulgateTestamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.

Greek · Westcott–Hort 1881διαθηκη γαρ επι νεκροις βεβαια επει μη τοτε ισχυει οτε ζη ο διαθεμενος

Hebrews 9:18

Whereupon neither was the first indeed dedicated without blood.

Latin · Clementine VulgateUnde nec primum quidem sine sanguine dedicatum est.

Greek · Westcott–Hort 1881οθεν ουδε η πρωτη χωρις αιματος εγκεκαινισται

Hebrews 9:19

For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

Latin · Clementine VulgateLecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,

Greek · Westcott–Hort 1881λαληθεισης γαρ πασης εντολης κατα τον νομον υπο μωυσεως παντι τω λαω λαβων το αιμα των μοσχων και των τραγων μετα υδατος και εριου κοκκινου και υσσωπου αυτο τε το βιβλιον και παντα τον λαον εραντισεν

Hebrews 9:20

Saying: This is the blood of the testament which God hath enjoined unto you.

Latin · Clementine Vulgatedicens: Hic sanguis testamenti, quod mandavit ad vos Deus.

Greek · Westcott–Hort 1881λεγων τουτο το αιμα της διαθηκης ης ενετειλατο προς υμας ο θεος

Hebrews 9:21

The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.

Latin · Clementine VulgateEtiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.

Greek · Westcott–Hort 1881και την σκηνην δε και παντα τα σκευη της λειτουργιας τω αιματι ομοιως εραντισεν

Hebrews 9:22

And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.

Latin · Clementine VulgateEt omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.

Greek · Westcott–Hort 1881και σχεδον εν αιματι παντα καθαριζεται κατα τον νομον και χωρις αιματεκχυσιας ου γινεται αφεσις

Hebrews 9:23

It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.

Latin · Clementine VulgateNecesse est ergo exemplaria quidem cælestium his mundari: ipsa autem cælestia melioribus hostiis quam istis.

Greek · Westcott–Hort 1881αναγκη ουν τα μεν υποδειγματα των εν τοις ουρανοις τουτοις καθαριζεσθαι αυτα δε τα επουρανια κρειττοσιν θυσιαις παρα ταυτας

Hebrews 9:24

For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us.

Latin · Clementine VulgateNon enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis:

Greek · Westcott–Hort 1881ου γαρ εις χειροποιητα εισηλθεν αγια χριστος αντιτυπα των αληθινων αλλ εις αυτον τον ουρανον νυν εμφανισθηναι τω προσωπω του θεου υπερ ημων

Hebrews 9:25

Nor yet that he should offer himself often, as the high priest entereth into the Holies every year with the blood of others:

Latin · Clementine Vulgateneque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno:

Greek · Westcott–Hort 1881ουδ ινα πολλακις προσφερη εαυτον ωσπερ ο αρχιερευς εισερχεται εις τα αγια κατ ενιαυτον εν αιματι αλλοτριω

Hebrews 9:26

For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself.

Latin · Clementine Vulgatealioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit.

Greek · Westcott–Hort 1881επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου νυνι δε απαξ επι συντελεια των αιωνων εις αθετησιν της αμαρτιας δια της θυσιας αυτου πεφανερωται

Hebrews 9:27

And as it is appointed unto men once to die, and after this the judgment:

Latin · Clementine VulgateEt quemadmodum statutum est hominibus semel mori, post hoc autem judicium:

Greek · Westcott–Hort 1881και καθ οσον αποκειται τοις ανθρωποις απαξ αποθανειν μετα δε τουτο κρισις

Hebrews 9:28

So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.

Latin · Clementine Vulgatesic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.

Greek · Westcott–Hort 1881ουτως και ο χριστος απαξ προσενεχθεις εις το πολλων ανενεγκειν αμαρτιας εκ δευτερου χωρις αμαρτιας οφθησεται τοις αυτον απεκδεχομενοις εις σωτηριαν